7-31-19 - Worried to Death

(You can listen to this reflection here.)

The man in this week's story believes he can deal with his anxiety by securing his future. That’s the false promise of security. I once heard of a man who wanted to move his family to a safe place – he researched and studied what the safest place on earth could be, and finally relocated to the Falkland Islands, an untroubled island paradise with more sheep than people. Until a war broke out…

Anxiety doesn’t come out of nowhere – we usually have good reasons to worry about the things we do. Yet worry can magnify a problem and distract us from strategies for dealing with it. Anxiety is a guest who shows up unannounced; too often we extend it more hospitality than is needed, making room for it, giving it comfortable seat on the couch, feeding it with new data and bits of uncertainty. For some, anxiety is a houseguest who’s become part of the household. Might be time to say, “Sayonara, you’ve overstayed your welcome.”

And then make space for another guest who’s been asking to visit – faith. The more space we make for faith, the less we’ll have for fear. I once read an interview with the actor John Heard, and this quote stuck with me: “When you’re living by fear, you’re always looking for security. When you’re living by faith, you’re always looking for freedom.”

The man in Jesus’ story was looking for security. After building his bigger barns, says to himself, “Relax! Eat, drink, be merry.” We often associate relaxing with consuming. We do better to fill the space with more beneficial strategies. St. Paul, in his prescription for anxiety, says, 
“Do not be anxious about anything, but in everything, with prayer and thanksgiving, make your requests known to God. And the peace of Christ, which surpasses understanding, will guard your heart and your thoughts in Christ Jesus.” 

Let’s start with where we locate our security. Take a moment, maybe write a list: What in your life makes your feel scared? What in your life makes you feel safe? Look at your lists. Invite God into the things that raise your anxiety.

Make your requests known to God, with thanksgiving. List them, in faith. Give thanks for everything you can think of – that also builds up our faith, as we remember God’s faithfulness and blessing. Anxiety has a way of messing with our perspective. Prayer restores it.

I’m learning to do that earlier, as soon as I’m aware of worrying about something – health, finances, a meeting, a thing on the to-do list still undone, the outcome of an initiative. I say, “Oh yeah, God, that’s your work. You’re just inviting me to participate in it. I’m not responsible for the outcome.” Or, “I can’t control what happens with this – I invite you to be in it.” And that peace comes. Sooner and sooner. Try it with something you're anxious about. Do both the asking and the thanking - and then expect the peace of Christ. It does come.

The more we fill our minds with trust and hope and faith and love and all those wonderful promises of God, the less room we have for fear. Then we don’t need bigger barns, for we will find we have bigger hearts.

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7-30-19 - Where Greed Can Breed

(You can listen to this reflection here.)

In this week’s story, Jesus tells a little parable about a man who felt he needed bigger barns. This was to illustrate a teaching: “Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions.”

We (mostly) know that greed is unhealthy. Greed can be a powerful economic motivator, but is also corrosive, and when allowed to flourish with no inhibitors can be as destructive as an invasive species taking over your garden. No doubt that is one reason it is one of the “seven deadly sins.” But greed doesn’t come out of nowhere. Greed is a response to a deep-seated fear of not having enough – enough time, enough love, enough money, enough security, enough affirmation… that list could go on. "Not enough" is a condition reinforced by advertising and any number of cultural messages.

And to that list of “not enoughs” that many of us carry, Jesus responds with a radical message of “enough-ness.” The Good News to the poor of wallet and poor of spirit is that, in God’s economy, there is enough. He demonstrated this with bread and fish, water and wine, forgiveness and healing. Our invitation is to live into the unseen promises of God’s “enough,” which include the material as well as the spiritual, the peace, presence and power of God in every situation that confronts us.

Try making a list of things you worry about running out of. Include not only “things,” but intangibles, like time, good will, love, health.
Come into prayer and ask Jesus to release you from being preoccupied with those worries.
Ask God to show you where abundance lies in your life. If our lives do not consist in the abundance of our possessions, what abundance can we put our trust in?
See what words or images form in your imagination as you sit with your list and that question. 
If something comes up, write it down.

And give thanks. Every movement in our spiritual life starts with thanks. That’s how we move into greater trust in God, by recalling God’s nature as One who blesses, and giving thanks for all that we have and all that has been given into our care. We can treasure all that, but hold it lightly, not leaning on it. God alone is the source of “enough.” When that truth takes hold in us, greed has no place to breed.

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7-29-19 - It's Not Fair!

(You can listen to this reflection here.)

A family financial squabble is where we find ourselves at the beginning of this week’s Gospel reading. Someone in the crowd said to Jesus, "Teacher, tell my brother to divide the family inheritance with me." Maybe this man had a valid gripe – some laws of inheritance favor the firstborn, who gets everything. Perhaps it was customary for the heir to share – and this one hadn’t. The man asks Jesus to use his moral authority to compel his elder brother to generosity – or at least to some behavior that was “fair.” But fairness is subjective, isn’t it? “What’s fair is fair” has no reliable measure – it all depends on where we’re looking.

As with Mary and Martha, Jesus refuses to get hooked into this family drama: “Who set me up to arbitrate your quarrels?” Yet he is not one to miss a teachable moment. "Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions," he says. As a good teacher, he uses a story to illustrate this truth. He tells of a rich farmer whose lands produce much, more than he can use, more than he can store. He decides to tear down his old barns and build BIGGER barns where he can store all his grain and his goods. This is where his security lies – we know this because of what he says: 
“And I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.'”

We know Jesus had no aversion to being merry – he was often in trouble for hanging around people who enjoyed eating and drinking. But his story is going somewhere else: God says, “You fool! You’re going to die tonight – and then who gets all your stuff?” 
“So it is,” Jesus tells the crowd, “With those who store up treasures for themselves but are not rich toward God.” It’s not about fairness, it’s about generosity.

It’s easy to get worked up about fairness when we feel we’re receiving less. But when we’re the ones who have more, often through no effort or intrinsic worth of our own, but because of where we were born, who we’re related to, the color of our skin, where we could afford to go to school, or our family’s wealth, we are often less concerned about what’s fair or not. Similarly, when someone’s taken something from us or cheated us, we want equity, but are we as aware about the ways we unintentionally injure others, perpetuating systems that deny equal access to resources?

Is there something you feel you’re owed, that’s been withheld? Can you offer that to God, trusting that you will have what you need even if it comes from another source? Can you release the person you feel owes you from obligation, moving into freedom for yourself and that person?

The Life of God is not about fairness. It is about unmerited grace. It is about abundant love, life, joy, peace – and often wealth as well – not because we deserve it or have earned it, but because we are loved beyond measure, because we are forgiven our debts toward God and invited to live in such a way that we extend the same grace to those whom we feel owe us something. This brother did not necessarily “deserve” a part of the inheritance. He, like us, was being invited to trust that he would have enough, and not to be too picky about where that “enough” comes from.

When we really focus on how much God has given us, we can be grateful that God isn’t “fair.”

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7-26-19 - Ask, Seek, Knock

(You can listen to this reflection here. Sunday's gospel reading is here.)

“Teach us how to pray,” Jesus’ disciples ask him. He offers a pretty solid outline. Then he switches perspective, to how God responds to our prayers. He tells a somewhat amusing story about a guy being woken up in the middle of the night by a friend in need, who responds not to the friend’s need, but to his persistence. Jesus’ punch line is, “‘So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you.”

In case they didn’t get it the first time, he adds, “For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.”

Does this mean we get everything we ask for in prayer? Find everything we’re looking for? Every door we knock on is opened to us? I don’t know about your life, but mine hasn’t always gone that way. That disconnect is enough to put some people off the whole enterprise of prayer.

Prayer is not a laundry list of things we want presented to genie. Prayer is a conversation in the context of a living relationship. We make our requests because God invites us to, the same way a human parent wants her children to ask for the unicorn even if there’s no way to grant that wish – you want the conversation to reflect her heart. And you’re unlikely to give her a viper instead.

So God, the Father in heaven, Jesus suggests, wants us to ask for the desires of our hearts, wants us to seek the truth, wants us to knock on the doors separating us from holy presence. And does Jesus say we will get what we “pray for?” He goes us one better: 
“How much more will the heavenly Father give the Holy Spirit to those who ask him!’”

Maybe that doesn't sound like a gift if you wanted healing for a loved one, or a more fulfilling job. Yet the gift of the Spirit encompasses everything:
  • The Holy Spirit brings the life of God into our hearts and minds and bodies. 
  • With more of the Spirit alive in us, we are so much better equipped to help bring about healing, to use our gifts at a higher level of functioning, to dwell in the kind of peace that enables us to bring joy and light into all kinds of situations. 
  • The Spirit equips us for ministry and gives all kinds of other gifts… love, joy, patience, forebearance. 
  • The Spirit prays through us, we are told in Romans – and you can be pretty sure God will answer a prayer that started with God.
I hope we never stop searching for God in all the places and people where God can show up. I hope we never stop knocking at the doors to truth and beauty and goodness and love and peace and joy and generosity. God’s door barely needs to be knocked at – the knock itself pushes it open, and we can walk right in.

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7-25-19 - Bothering God?

(You can listen to this reflection here. Sunday's reflection is here.)

Is it okay to ask God for stuff? Too often I hear things like, “Oh, I wouldn’t want to bother God with that…” or “God has more important prayers to answer,” as though God were limited in time or resources. If God is who we say God is – creator of all that is, seen and unseen; all-powerful, all-knowing; without limit or constraint; then we can feel free to make our needs known to God. Jesus said as much:

"Suppose one of you has a friend, and you go to him at midnight and say to him, 'Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.' And he answers from within, 'Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.' I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs." 

It’s an oddly negative example, this friend who will yield to annoying persistence before the claims of friendship, but Jesus often uses negative examples to contrast God’s goodness and generosity. Jesus invites us to ask for our daily bread – a day’s supply, not a year’s – and beyond that to bring our petitions to God in prayer. Remember, Jesus tells this story in answer to his disciples’ request, “Lord, teach us how to pray.” This is part of praying – trusting in God’s love enough to be persistent. If we, in our limited way, are wired to want good things for our children, how much more does our God, who has no restrictions whatsoever on his largesse?

Should we have to be persistent? Doesn’t God hear us the first time? I believe God hears us before we’ve even formed a prayer into words – God hears the intentions of our hearts. And if we’re praying in the Spirit, then God has inspired the very prayer God proposes to answer. But in this life we’ll have desires and anxieties, and we can offer those in prayer. It’s the most productive way of dealing with worries and wants. We are communicating within our relationship with God. And when we talk to God, we’re promised peace. That peace allows us to better let go of our wants and worries.

Persistence doesn’t always yield the “result” we want. Sometimes God’s answer is silence, or no, or we see an outcome different than what we want or even regard as life-giving. Mystery and timing are factors in prayer we can never control. Yet even when we don’t see the answer we desire, we’re invited to pray. Jesus promises not that we will get what we ask for, but that we will receive the Holy Spirit.

This is not like getting a sweater when we asked for a pony. With the Spirit we get the faith to trust in our daily bread. With the Spirit we get the grace to forgive those who have wronged us, and the humility to ask for forgiveness from those whom we have wronged. With the Spirit we get the strength and hope that helps us weather spiritual trials. The Spirit is the answer to the whole Lord’s Prayer! God’s Spirit is the only gift we truly need.

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7-24-19 - Our Daily Bread

(You can listen to this reflection here. Sunday's gospel reading is here.)

Hello. You’re in charge. Supply me, forgive me, protect me.
These are the essential elements of prayer, as Jesus taught his disciples to pray. 

He said to them, ‘When you pray, say: Father, hallowed be your name. Your kingdom come.
Give us each day our daily bread. And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.’ 

Jesus’ disciples observed his pattern of going away to spend time in prayer and were inspired to ask him how he did it. Jesus’ answer has ever since become for Christians the manual on prayer, coming down to us as the Lord’s Prayer, which we often recite in the words of the Elizabethan translation rather than the more accurate original version.

The pattern Jesus provides is pretty simple; some of it corresponds to those prayers we utter without thinking: Thanks! Help me! Give me! Forgive me! Save me! Perhaps the line most important to us is “Give us this day our daily bread.”

In those words, Jesus reminds us of the “enough-ness” we enjoy in the life of God, and invites us to stay in the present, neither dwelling on the past nor living in the future. The first often leads to regret and the second to anxiety. God’s abundant life is all around us today. God’s promises are real for this day, in all our circumstances.

Today, take some time to get still. Invite God to make you more aware of God’s field of being – where do you see, hear, sense, smell, taste, touch God’s life?
Then pray with all your heart, "Give me today my daily bread.” 
If you feel anxious, ask yourself – what are you worried about running out of? 
(Time? Food? Money? Someone’s good will toward you?)

Visualize that in a basket of “not-enough-ness” and hand it off to Jesus, or mentally put it on a shelf. Then take down the basket labeled “Today,” and ask God to show you what’s in it.
I have a feeling it will be more than enough to deal with, more than enough to fill you. 
Amen! Let it be so.

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7-23-19 - Apart to Pray

(You can listen to this reflection here. Sunday's gospel reading is here.)

Do you have a special place where you pray? Some people pray in the car, with Jesus in the passenger seat. Others pray as they walk in nature. Some pray in churches (imagine!). Many people pray on the run, or as need or occasion arises.

All of these are good and valid ways to communicate with God. If we want to hear what God has to say to us, though, we can incorporate the kind of prayer that builds up our relationship with God. The gospels show us that Jesus often went apart to pray, and spent time in prayer. His disciples observed this pattern and were intrigued.

He was praying in a certain place, and after he had finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.’

No relationship can grow without both parties devoting time to conversation. When we’ve made a new friend, or become enamored of someone, we find ourselves naturally wanting to communicate. That impulse can weaken as familiarity grows, so we need to be proactive and intentional about it. If we want to strengthen our connection with the God who made the universe, who knows and loves us more than we can imagine, we will need to show up for the conversation God is always ready to have with us. Yes, it requires more from us, because, unlike God, our time is finite and we can only effectively focus on one person at a time.
Designating a time and especially a place for quiet, listening prayer is key to deepening our connection with the divine. What time of day are you least likely to be distracted? Is there a place in your home, a chair, a window, where you can truly relax and go into “spirit-mode?” What you do when you get there can vary – some people meditate, or chew on a passage of Scripture, or read Morning Prayer. You might read Water Daily and find make your own way into Sunday’s gospel reading.

Becoming quiet before God is a way to remind ourselves of the personal, familial relationship between us and God. That's where we start, Jesus says, naming God as our Father/ Mother/Source of being. God is not a corporate boss, a Santa with gifts, an accountant checking a balance sheet, or a judge weighing our merits. God is loving parent.

And God is holy, which is what “hallowed” means. As loving and intimate as God may be, God is not the same as us. God is wholly other, completely good, Pure Love in whom there is no fault or dilution. That affects how we pray too.

Re-setting ourselves in that primal relationship, we may just trust enough to pray “Your kingdom come.” This means not only ‘Let the end of the world come soon,’ though it has meant that to some. It means, “Let God-Life break into this world, into my life, into my heart right now, today, and every day.” If we were conscious of the power we were invoking when we pray those words, this world would be changed.

Let’s see what happens when we start really meaning it. It is the most radical prayer we can utter – and we’re invited to enter it every day.

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7-22-19 - Teach Us To Pray

(You can listen to this reflection here.)

Next Sunday’s Gospel reading is Jesus’ teaching on prayer, starting with what we now call "the Lord’s prayer," and continuing with the “ask/knock/seek” promises. Jesus’ disciples ask him to teach them to pray. His response is simple: 
“When you pray, say: ‘Father, holy be your name.’ Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.’” 

Words so familiar, we might have trouble seeing them – and yet they represent a radical overturning of cultural, religious, emotional and economic norms. (Imagine our economy if we forgave all debts….)

Jesus invites us to address God as “Abba,” “Dad.” But this “Dad” is the Holy of Holies. Jesus' radical promise is that the Creator of the heavens and the earth is accessible to us, knows us intimately, wants to be known by us. Out of this relationship flows our prayer, and our life. Daily we receive the affirmation of the One who made us and knows us better than we can know ourselves. We receive instructions, and blessing, and peace.

Prayer is not a request line – it is a conversation within a relationship. Sometimes it isn’t even a conversation, more an experience of being in God’s presence, a “hanging out with” the divine.

Today, try calling God and rest in the waiting a little while. Sit down in stillness, take a few deep “in-spiring” breaths, let out some stale thoughts and feelings on the exhales, and then invite the Holy Spirit to come and play. Maybe say, “Hi, God…. You who are Creator…Father… You who are holy. I’m here. Who are you?”

Rest in that … pay attention to any responses you sense.
Pay attention to what you feel in your body - do you feel energy anywhere? 
A tingle? A relaxing? A rush? Sometimes we have a physiological response to the Spirit’s visits.

Pay attention to what rises up in you. Do any images take shape? Do you receive any words or conversation or a desire to do something, pray for someone, go somewhere?

Write it down if you noted anything significant. Share it with someone. If you don’t sense anything, that’s okay – God may be taking some time, or your receptors need some tuning. Keep at it – the time we spend inviting more of God’s life into our lives is never wasted.

You have just invested in the one eternal relationship in your life. You have just opened yourself up to the power that made vast universes and each tiny cell. Amen!

Today is Water Daily’s sixth anniversary! I started out with this passage on this date in 2013 in Connecticut. Three years in, I moved to DC, and now I live in Maryland, by water, daily! Who could have imagined? A great WD birthday gift would be to invite friends to subscribe– I’d like to continue to grow this community of readers, thinkers and pray-ers.


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7-19-19 - Better

(You can listen to this reflection here.)

The story of Jesus’ visit to the home of Martha and Mary is often interpreted as contrasting the contemplative and active dimensions of spirituality. And whenever I’ve asked people which they relate to most strongly, most answer Martha. This is not surprising in a culture which lives by to-do lists, in which productivity and accomplishment are the highest criteria for success. We might all agree that a healthy soul-life is balanced – our connection to God cultivated in prayer needs to be expressed outwardly in action, and our actions need to be grounded in our connection to God in prayer if we want them to bear fruit.

Jesus, however, does not value these equally:
But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”

The better part. Jesus says “No, Martha. Mary does not have to get up and help you in the kitchen. She is putting her relationship with me above everything else, and no one can take that away from her.”

Don’t most of us have at least one person in our lives whom we would drop everything to spend time with? For Christ-followers, at least one of those people should be Jesus. The first step in becoming a disciple of Jesus Christ is making the choice that he comes first, before the other loves and duties which claim us. What he thinks is important becomes of utmost importance to us – trusting in God, offering the power of healing, sharing resources with those who have less. If he says time with him (which is what prayer and worship are…) is of highest priority, let’s make it ours.

Before we agree to do something, or launch an initiative of our own creation, let’s plan for how we will integrate that project into our lives of prayer and worship, first making sure we’ve set aside time for those. And when someone in the church who excels at prayer and intercession really doesn’t want to be a greeter, entrust them with your prayer list and leave them to do what they do best. There will be plenty of people who like the active ministries.

The real challenge is how to get us “active” types to sit down and spend more time at Jesus’ feet. One reason we keep going the way we do is to avoid dealing with feelings that come up when we’re quiet. Maybe we just have to be more active about becoming contemplative. Martin Luther is quoted as having said, “I have so much to do that I shall spend the first three hours in prayer.”

Who knows how efficiently Mary might have worked in that kitchen after receiving the gifts of Jesus’ teaching, had Martha been willing to trust. And who knows how peaceful Martha might have felt had she joined Mary in her choice. Dinner can wait; Jesus is now. Join him, and dinner will happen.

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7-18-19 - Distracted Living

(You can listen to this reflection here.)

It’s that repeating of the name that hooks me, a master-stroke of narrative reporting by Luke. Or is it simply the way he heard the story (maybe from Martha herself?). As Martha of Bethany stresses out over her hosting chores, asking Jesus to make her sister get up and help her rather than sit there listening to him teach, Jesus addresses her calmly and directly:

“Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”


Of all the weapons in the arsenal of the Enemy of Human Nature which he uses to divert us from God, worry is among the most effective and frequently deployed. When we are worried, we are by definition distracted, focusing on what worries us rather than on the God who blesses. Martha can no longer remember why she invited Jesus to her home, why she wants to offer a lovely meal. All the joy and generosity of giving is lost in her annoyance and anxiety. She’s no longer available for relationship with Jesus, or with her sister Mary – she can only try to control and manipulate them. That ever happen to you? It has to me!

Imagine there are three boxes drawn on the pavement, as though for hopscotch. You are in the center box. Your worries are in the one on the left, and God is in the one on the right. If you turn to focus on what worries you, that’s all you can see. God is behind you, still able to bless, but you can't engage. If you turn the other way (and the Greek word for repentance, metanoia, means to turn fully around) you are now facing God and your worries are behind you. They’re still there, and God can see them, yet you are now focused on the source of solutions and answers. In fact, as we focus on God, we are better able to imagine solutions ourselves.

Focusing on what worries us is like distracted driving; taking our eyes off Jesus is like taking our eyes off the road. We may not crash, but our risk and anxiety levels increase, and we’re a danger to others. Today, think about what “many things” are worrying and distracting you. Hear Jesus say your name, not once, but twice, gently calling you back to yourself – and himself. Hear his words: “There is need of only one thing.” He is the one thing. He is all we need.


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7-17-19 - Unholy Triangles

(You can listen to this reflection here.)

This gospel story packs a lot of emotional complexity into five verses. We get a glimpse into Jesus’ relationship with these two sisters, and their relationship with one another. And we see a behavior pattern which is all too familiar to many of us – an unwillingness to communicate directly when disgruntled, and the attendant tendency to rope in a third party. Martha has taken on a big task preparing dinner for Jesus and his friends, and she sees her sister sitting at Jesus’ feet, drinking in his teaching. Stressed, envious, and perhaps annoyed by other things about her sister, she pulls a classic triangulation move:

She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.”

Let’s look at this passive aggressive remark in all its glory. “Lord, do you not care?” Martha begins by implying that if Jesus cared about her, he would have noticed how hard she was working and sought to fix it. How often do conflicts in our personal and professional relationships result from our overworking, or taking more responsibility in a situation than we need to, and then getting angry that someone has not read our mind and stepped in to save us from ourselves?

“My sister has left me to do all the work by myself.” She’s complaining about Mary, but addressing it to Jesus, letting Mary overhear it, as it were. Martha expresses abandonment and grievance, and doesn’t even trust Mary to hear her feelings directly. Have you ever had someone complain about you to someone else while you’re there? That can only make us feel guilty, not inspired to help.

“Tell her then to help me.” Instead of asking Mary for what she needs, Martha wants Jesus to do her work for her. Does she think Mary doesn't care about her? Does she have to bring in the “big guns?” Or does she want Jesus to prove that he cares by tending to her emotionally?

In the realm of personal relationships, we should only ask Jesus to act in someone else’s life when we're praying for them to be blessed. If we feel they need correcting, protecting, convicting or forgiving, chances are we have an agenda that we should share with them directly and honestly. Say your piece, in love, without expecting a response, and then turn it over to God. You’ve done what you can. But don’t ask God or anyone else to be your messenger when you’ve got something to say.

When we’re able to be clear and direct with one another, we create freedom. Often we find our relationship with God becomes clearer too. And then we're better able to listen.

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7-16-19 - Listening to Jesus

(You can listen to this reflection here. Sunday's gospel reading is here.)

I aspire to be a good listener – it doesn’t come naturally, as so often I have something I want to say. (Five days a week, even!) Listening well is an attribute ascribed to Mary of Bethany, when Jesus comes to visit the house:

Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying.

We often think of prayer as what we have to say to God, pouring out our gratitude and grumbles, our hopes and regrets. But saints and mystics throughout the centuries have pointed to Mary’s posture as the beginning of true prayer, sitting at Jesus’ feet and listening to what he says.

There are a number of ways we can do that. One is by reading and chewing on his words and actions as we find them in Scripture. Taking a small chunk of Jesus’ teaching, or reading, re-reading and putting ourselves into a gospel story about him is one way we can settle our spirits and start to truly hear from him. Talking to someone else about where we're experiencing God's activity and love, and hearing their stories is another way we listen to Jesus.

And we can learn to listen in prayer. Some do that through cultivating meditation techniques like centering prayer, learning to still the chattering mind and come into a place of deep, unspoken communion with God, in which occasionally we receive words or encouragement. Those of us whose chattering rarely ebbs are hard pressed to truly quiet our minds. But we can open our imaginations to the Spirit, inviting God to make himself known through places or scenes that unfold in our mind’s eye.

For a time in my life, there was a rocky beach in Greece where I met Jesus in prayer and shared conversation. That was followed by a musty old English church, a chalet kind of house in the mountains, and most recently a forest glade by a pond. Go figure – no one can accuse me of lacking imagination. I didn’t choose these “mediating” spots, as I call them. They unfolded in my mind as I prayed, and I just went with them, asking where Jesus was. Currently there is no place, just sometimes words coming to mind as I pray.

Our minds might not easily become still, but we can bring our bodies into stillness by setting aside time in our day or week, and even a place in our home or office where we settle in to listen to Jesus. I’m sure he doesn’t mind when we talk – our loving God wants to hear from God’s children. But we will find our spirits expand as we learn to follow the way of Mary, and let ourselves listen deeply to that still small voice of God which is amplified in our silences.

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7-15-19 - Hosting Jesus

(You can listen to this reflection here. Sunday's gospel reading is here.)

How would you feel about hosting Jesus in your home? In my congregations, current and former, we invite children to take home the Jesus Doll for a week at a time, asking them to record where they took Jesus, what they did, how it felt. One mother brought him back after two weeks, and said, “It was very stressful! When Jenny took him to school they made her put him in her cubby all day, because it was a religious doll. At home, the dog tried to eat him, and then our Jewish neighbors came over, so we put him away… it just wasn’t a good week to have the Son of God at our house.”

Our story this week is about welcoming Jesus. Only five verses, it is packed with meaning. One of two gospel stories about dinner parties for Jesus in the home of Martha, Mary and Lazarus, it has encouraged mystics and alarmed hostesses since it was recorded. It is held up as an affirmation of the contemplative way of faith over the active, a teaching on anxiety, an exploration of devotion. And it begins with hospitality, which is where we left off in the story of the Good Samaritan.

Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. 

Other accounts about this family tell us the “certain village” is Bethany and that Martha is a sister to Mary and Lazarus. Luke identifies Martha as the head of household. Elsewhere she is referred to as Lazarus' sister, but here she is primary. And she is in a position to offer Jesus hospitality, along with his entourage. As we will see, they are close enough friends that she can whine at him, and he gently rebuke her. It is one of the most vivid of Jesus’ friendships we see in the gospel record. And yes, welcoming Jesus into her home, causes Martha a bit of stress.

Are you aware of Jesus with you at home, or do you tend to connect with him elsewhere?
Have you set aside a spot for prayer and study, a place where you sit to connect with Jesus?
What if we tried it this week, settling in, inviting him to join us, seeing where the conversation went? Would you feel you had to clean up? Dress nicely? Serve something?
Or would you find he was the host?

As we explore this very rich encounter between Jesus and these two sisters, I hope it will deepen our own encounters with him. On one hand, it’s never a good week to have the Son of God at your house. On the other, his presence enriches everything else that goes on there. Invite him over. I’m pretty sure he’ll accept.

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7-12-19 - Neighbors To the World

(You can listen to this reflection here. Sunday's gospel reading is here.)

Last Thursday, we celebrated our independence as "one nation, under God, with liberty and justice for all.” This Sunday we hear one of the most famous of Jesus’ parables, one he tells in response to the question, “Who is my neighbor?” It’s hard not to conflate these at a time when our global reputation as a good neighbor is in question. At the end of his story, Jesus asks his listeners, “'Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?’ He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’” 

We live in a world in which whole countries are falling into the hands of robbers and murderous gangs, including many in Central and South America. We share a history in which too often we have been the robbers. We also share a legacy of mercy and help for those who are injured. That legacy is nowhere visible in the treatment of children and families on our southern border, a humanitarian crisis we might better comprehend were we witnessing it in a country known for violence against the innocent. That this is happening in our beloved United States of America, perpetrated on our behalf by our government, enacting policies that have children living caged, separated from their parents, bereft of human contact, inadequately fed and treated, is moral, not a political issue.*

As Michael Curry, the Presiding Bishop of the Episcopal Church, says, “We are children of the one God who is the Creator of us all. It is our sisters, our brothers, our siblings who are seeking protection and asylum, fleeing violence and danger to children, searching for a better life for themselves and their children. The crisis at the border is not simply a challenge of partisan politics but a test of our personal and public morality and human decency.” (This is not the only crisis of need in our world, but it is one of the most immediate in time and location. For ways to respond, see the links below.)

“Go and do likewise,” Jesus told his followers. How might we as a nation, and as people, more fully live like this outsider who put himself at risk to reclaim, restore and renew the one fallen by the wayside? After all, that is what God has done for us. How are we being called to “go and do likewise?”

At the heart of it lies the truth that until all people in every land are free and equal in opportunity, security, and peace, none of us is free. Freedom is God's desire for us - and for all creation. We can be like the priest and Levite, walking by on the other side, ignoring the plight of those in great need, or we can be like the reviled Samaritan man, putting aside our timetables, shopping lists, convenience, grievances, and safety, and stop to offer what we can, trusting God to provide the rest. Which will it be today?

*I generally avoid commenting on current events in Water Daily, which has a focus on spiritual nurture. But we can’t neatly categorize everything. I feel this is a matter of soul health, and one that requires I speak up. If you disagree, feel free to argue with me by email. I hope you will remain in relationship.

https://www.episcopalchurch.org/posts/publicaffairs/episcopal-church-response-crisis-border
https://www.episcopalchurch.org/posts/publicaffairs/episcopal-church-response-crisis-border
https://www.nytimes.com/2019/06/24/opinion/border-kids-immigration-help.html

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7-11-19 - The Extra Mile

(You can listen to this reflection here.)

Who is my neighbor? That’s the question that launches Jesus’ parable about a man beaten, robbed and nearly killed on the Jerusalem-Jericho road, and the person who helped him. The lawyer asking the question wondered what neighbors he was supposed to help. Jesus delivered a twist in his answer: it’s not so much who you are to be neighbor to, as what kind of neighbor you are. “Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” The neighbor is the one who sees, stops, investigates, helps, and ensures restoration.

I believe the mission of God is to reclaim, restore and renew all of creation to wholeness in Christ. This is what we see the Samaritan man do in Jesus’ story:

But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.”

Being a neighbor goes beyond taking in the mail or watering plants, beyond visiting the sick or texting a donation in times of natural disasters, beyond need-meeting to transformation. Being a neighbor means being there for the long haul, arranging for restoration of health, status and dignity. The Samaritan, most likely a merchant traveling to Jericho to market his goods, used his own oil and wine to heal the wounds (oil is a symbol of the Holy Spirit; wine the healing blood of Jesus…). He gave up his ride to the wounded man and walked alongside, his slower pace now putting him at greater risk of bandits himself. He brought the man to a place of hospitality for rest and recovery, paid for his care and arranged for the future. In so doing, he expanded the circle of healing and assured recompense for his co-laborers.

When have you experienced someone giving you that gift of unstinting love and care, going deep and long? When have you been moved to do that for someone else, maybe someone going through a loss or chemotherapy or a protracted life crisis? One of my parishioners began to visit a homeless man in a downtown park several times a week, developing a relationship, listening to his stories. He didn't want sandwiches; he wanted community. She was being a neighbor the way Jesus meant it.

I don’t think God wants us to go the extra mile with gritted teeth. God wants us to feel moved to offer it freely when we do. None of us can give like that to everyone – yet if more of us approached the world like this Samaritan man did, maybe everyone would be helped and everyone would be helping. I’d love to hear the story from the view of the man who was victimized, and then restored through the love of a perfect stranger. I wonder who he went on to help into wholeness?

I pray that you and I will often encounter – and be – perfect strangers of healing love.

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7-10-19 - Walk On By

(You can listen to this reflection here. Sunday's gospel reading is here.)

You know the expression, “a world of hurt.” That is where we live, often surrounded by suffering and pain, deprivation and injustice. And thanks to global media and inter-connectedness, we are confronted daily by the immediacy of suffering the world over, images of maimed – or drowned - refugees as urgent to us as the indigent person panhandling on the corner. Don’t we have to pass some of it by?

Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity."

The priest and the Levite are clearly the bad guys in this story (after the robbers, of course…). We expect more of religious leaders than we do of ordinary folk, and so their indifference to the man’s suffering looks even worse in our eyes. Let’s give them some credit: as religious leaders dedicated to temple worship, they both had a duty to maintain ritual purity, which would have been violated by coming into contact with a dead person. For all they knew, this man was beyond help. And perhaps they had schedules to keep and tasks to maintain, which is so often what keeps us from stopping and responding.

What is most radical in Jesus’ story is who he places in the role of hero: a Samaritan, the wrong sort of person from the perspective of Jesus’ Jewish listeners. And why does the Samaritan man stop to check out the situation? He was moved with pity.

We live our days within the tension of competing claims, conflicting responses. Needs may often stir our compassion, yet we are also caught by the often delightful demands of our work and family, and the need to maintain some balance in life. People who stop and give all the time often burn out or cheat their loved ones of their best selves. So when do we stop, and when do we walk on?

I suggest we stay attentive to when we are moved by pity or compassion or a desire to help. When you feel those things in response to a need, offer that reaction in prayer and ask the Spirit: are you inviting me to offer myself in this situation? Are you up to something that you’d like my participation in? What shall I offer? What shall I hold back? Make it a prayer conversation, not a decision you make alone.

If we approach this parable only from the standpoint of ethics, only as ones who might help, forgetting that we are also ones who'd spiritually been left for dead, for whom Jesus gave everything to reclaim, restore and renew us to wholeness, we miss the point. When we remember how much we have received, it helps us discern when and how to give.

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7-9-19 - Neighbors

(You can listen to this reflection here.)

It is no surprise that Jesus’ interlocutor in this week's gospel story is identified as a lawyer – first thing he does is look for the loophole. That’s no diss on lawyers – it’s what they’re paid to do. And it’s human nature to categorize and define, to narrow the field so that we can manage things. It can also keep us from receiving the heart of God’s commandments.

But wanting to justify himself, he asked Jesus, ‘And who is my neighbor?’ Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead."

What do you suppose he was hoping to hear? Your neighbor is the person who looks like you? Who shares your ethnicity? Your family heritage? Your lifestyle? Socio-economic bracket? National identity? That’s how some people define “neighbor,” so they can justify devoting their resources chiefly to their own kind. That is how the bulk of the wealth in our country has ended up in the bank accounts of a relatively small percentage of the population, while we have serious problems with poverty and racial inequality.

In reply, Jesus begins to tell a story about a man who was beaten, robbed and left for dead on a notoriously dangerous road. I wonder what the lawyer thought about that response to his question. “Is he saying my neighbor is anyone who is victimized? How extensive is my obligation to such folks? He made the foolish choice to do business on that road, and to go alone… If such a man is my neighbor, where does it stop? Where can I draw the line and still be in God’s will?”

As we will see, some people in the story draw the line rather close, and one seems not to draw any at all, giving beyond expectations. But how about us? How do we decide who we will help and how much? There is no right or wrong answer – it’s just good for us to know how we define neighbors, and what criteria we use to evaluate whether or when to offer help. Some people will give generously to total strangers in the event of a natural disaster, and refuse all help to the poor in their own towns. We all approach it differently.

The point of examining ourselves on this question is not to instill guilt or even to suggest guidelines. The point is to become more aware of our default positions, and invite the Holy Spirit into our decision-making processes. You tell God who you think your neighbor is, and is not; then ask God to tell you who God thinks your neighbor is.

Our responses will likely still have limits, according to our capacity for giving. As we explore this rich story, though, we just may become freed from self-imposed limits, and expand our vision of what it means to have and to be a neighbor.

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7-8-19 - Inheriting Life

(You can listen to this reflection here.)

The parable known as “The Good Samaritan” is familiar to many. This week we will explore it from different angles, hoping to see something new. One of these is the set-up to the story, a conversation between Jesus and a lawyer who wants to test his knowledge and holiness. “Lawyer” here probably means more a scholar of the law, such as a Pharisee, than someone arguing in court, and the reference to testing Jesus suggests this was a person of some authority.

Just then a lawyer stood up to test Jesus. ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ He said to him, ‘What is written in the law? What do you read there?’ He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.’ And he said to him, ‘You have given the right answer; do this, and you will live.’

Clearly, this gentleman knows the Law very well, for he cites not only the commonly quoted portion of the Shema, “You shall love the Lord your God…” but also a lesser injunction buried in Leviticus 19, “Love your neighbor as yourself,” which Jesus himself had elevated to the same status as the first part. Jesus commends the correctness of his answer, though in his story he will challenge him (and us) on just how complicated it can be to fulfill these words. What puzzles me, though, is the man’s initial question: “What must I do to inherit eternal life?”

Everyone knows inheritance is not earned or merited, nor can it be secured on one’s own timetable. Inheritance is a function of relationship, not something we can work for. It is the free gift of one who has departed this earthly life, and wishes to leave her or his goods to others. Embedded in this question lies a primal tension that has dogged Christianity since before it was a religion – the tug of war between God’s unmerited, un-earnable grace and our efforts to earn it.

Judaism in Jesus’ time was dominated by leaders who were experts at trying to earn God’s favor through fidelity to the Law. In itself, the Law was holy, a blessing, a revelation of God. When wielded as an instrument of judgment rather than love, though, it becomes more oppressive than life-giving. This is a constant theme of Jesus’ teaching and way of life. He was ever calling people back from the rigors of religion into the refreshment of relationship with their heavenly Father, the God who drew so near to his people.

It seems to be human nature to veer back into religion, which is something we feel we can control. The Holy Spirit exerts a contrary pull on us, drawing us back to God in relationship. We help or hinder that movement by our intentions, as we recognize when we’re trying to earn our own inheritance and yield once again to the transforming power of God’s grace.

That grace is an inheritance which is ours by virtue of our adoption into the family of God. It is a trust fund of power and love and forgiveness and healing to which we already have access. And as we begin to draw on that Life, we often become better neighbors.

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7-6-19 - Rejoicing

(You can listen to this reflection here. Sunday's gospel reading is here.)

There is no joy quite like the joy we get when we are filled to the brim with the Holy Spirt as we engage in some ministry, and the outcomes are strong and good. Anytime I’ve dared to go out in public with a sign saying, “Want a Prayer?” I’ve experienced that. We think of living by faith, walking in radical trust as difficult. But so often when we actually do it, we are immediately blitzed by such euphoria, it’s a wonder we don’t make more of a habit of it. That seems to have been the experience of the seventy disciples Jesus sent out:

The seventy returned with joy, saying, ‘Lord, in your name even the demons submit to us!’ He said to them, ‘I watched Satan fall from heaven like a flash of lightning. See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.’ 

What the disciples exulted in was not only that they’d had human success – it was that they had felt the spiritual power Jesus had promised would be theirs. They had been able to exercise authority over demons and diseases, to navigate the welcome and unwelcome of different towns and households. And Jesus affirmed their sense. “I watched Satan fall from heaven like a flash of lightning” might have been his statement about a cosmic past event, or his recognition that his power was now working through his followers, and that spelled the end for the reign of evil and its master.

But he is also quick to say that such power and euphoria should not be the root of their joy. Their sense of well-being should rest in their inclusion in God’s realm for all eternity. When we are rooted in that identity, as God’s chosen, delighted-in daughters and sons, we are paradoxically more able to take those leaps of faith in ministry that bring about more euphoria. It’s a wonderful cycle.

We do not have to undertake risky ministries to be loved by God; that gift is already ours. But when we step out from that belovedness to walk in Jesus’ name into places we cannot yet know, relying on resources we cannot yet see, we receive more gifts that God wants to give us. That has been my experience in coming to Southern Maryland, a region I knew nothing about, which seemed far from home (though so close to where I started life…) It is still unfamiliar in many ways, yet I am blessed beyond measure living and doing ministry here.

As we walk with Jesus into places apart, we receive the Spirit in such measure, so much peace and love and joy and purpose, we can’t wait to do more. And when we all live like that, evil is done for good.

Today is my birthday; I rejoice today in having wonderful and responsive readers for my daily musings. Glad to be walking this walk with you… or should I say, swimming these waters daily?

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7-5-19 - Staying Put

(You can listen to this reflection here. Sunday's gospel reading is here.)

As a Foreign Service family, we moved a lot in my childhood. Someone once gave my mother an inspirational poster with the words, “Bloom Where You Planted,” which she edited to read, “Bloom Where You Are Trans-planted.” I think of that poster when I read Jesus’ instructions to his followers as they head out to proclaim the Good News and heal the sick:

"Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, 'The kingdom of God has come near to you.'”

Jesus has already told them to go without any luggage, money or protection. They will have to rely on hospitality offered to them. They are not to pick and choose, trying out the beds or inquiring about the menu before selecting a place to stay. Wherever they land, they are to remain until they leave that town and go to the next.

How does this advice relate to us in our contexts and ministries? I see here a word about receiving with grace what is offered, not looking for the best deal or seeing what we can arrange for ourselves. Being the recipient of hospitality is hard for many of us, wired as we are to give - which is also a way of staying in control. Many churches have embraced the concept of “radical hospitality,” signaling that all are welcome, whether or not they know our secret handshakes, or what (or where…) a narthex is. Jesus invites us to an even more challenging place: to be “radical guests,” appreciating what is offered us, not even trying to return the favor.

This word is also about staying focused on our mission in God’s life. Picking and choosing the places we want to stay and what we want to eat and how we want to schedule our days takes energy and attention that might be better directed toward being open to the leading of the Spirit and where we see God-energy around us.

Above all, we are called to live in a mode of radical trust, as followers of the One who was always on the move, always eating at the tables of others or on what his supporters rustled up. That doesn’t mean we can never host or give; it just means we must increase our capacity to receive if we truly want to be filled with the love and grace that only God can give.

Only as we are filled with the full measure of God-Life can we proclaim, “The kingdom of God has come near to you,” because we’re bringing it. Only as we trust in God’s provision can we bloom where we are planted, until God transplants us somewhere else.

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Happy Fourth of July!

Dear Friends, 

Water Daily will return tomorrow (and Saturday) - 
I figured we might just want to relax today, enjoy the holiday and whatever recreational activities it holds for us. 

On this anniversary of our independence, please join me in praying that our country will realize and manifest the best of the values with which it was founded, truly prizing "liberty and justice for all." 

Kate

7-3-19 - Peace Boomerangs

(You can listen to this reflection here. Sunday's gospel reading is here.)

I think of peace as static; I associate it with stillness, stability, rootedness. But Jesus describes peace as something very dynamic, able to bounce from person to person, house to house, community to community. This peace sounds downright restless:

"Whatever house you enter, first say, '
Peace to this house!' And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you."

What is the peace of God? It is power and purpose and presence. Different from ordinary human peace, the peace of God is strong as iron, filling us unexpectedly, able to keep us rooted in times of anxiety or conflict. I have been in situations in which I should be anxious – medical tests, job searches – and been surprised by the peace I felt, unable to locate the anxiety I expected should be there. The peace of God is pure gift – Paul writes it is a gift that comes when we make our petitions known to God with thanksgiving.

Jesus goes even further, speaking of peace as a force that can be directed to another person. The idea of saying, “Peace to you,” or “Peace to this house” when we encounter another person, and really meaning it – speaking it as a command to heavenly powers – could be world-changing. What if, instead of “hello” we said, “Peace,” as Jewish and Muslim communities do? (“Shalom,” “As-salaam alaikum”) And as we were saying it, we prayed that God would fill that person with the peace we feel. “Peace” to institutions we deal with. “Peace” on the highway, train, in the grocery store, at family dinner. Really sharing our peace at church instead of just shaking hands and saying hi.

That’s all we would need to do. If the person had no interest in the peace we bring, it would bounce back to us. But if we don’t even offer it, someone who really needs our peace might miss out.

God’s peace becomes part of us, something we can share, the same way we share our intellect, our compassion, our money and time. Maybe we want to ask God to give our peace a shape or color so we can become more conscious about sending it to others. Like any good boomerang, it will always come back to us.

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7-2-19 - Traveling Light

(You can listen to this reflection here. Sunday's gospel reading is here.)

No purse, no bag, no sandals? Jesus obviously hasn’t met many female travelers! The trip he offers is for people who like a little danger with their sight-seeing, who are willing to be vulnerable among strangers and live off the local economy. As he sent out the seventy disciples to proclaim his message of the realm of God, Jesus said this:

“Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road.”

There are virtues to packing light, but these instructions go beyond that. Jesus tells those who go out in God’s mission to carry no baggage whatsoever, to bring no resources beyond their faith and radical trust. Without money (purse), you’re forced to rely on what you can find or what is offered to you. Without a bag, you cannot save anything for later. Without sandals you become like the poorest itinerant. And going like a lamb amidst wolves means you go defenseless. Who would sign up for that trip?

At least seventy people did that day, and many millions more since then. Over the centuries, though, missionaries started to carry baggage – literally, bringing to foreign places the comforts and customs of home; politically and economically, imposing their systems upon new friends; intellectually, insisting on their priorities and categories; and spiritually, offering a system of salvation that often became codified and rigid. Many went vulnerable and defenseless, and sometimes paid the price in blood; many others went weighed down with possessions and assumptions.

And many more of us don’t go at all, don’t even think about letting the world know about our faith in God’s goodness and love. This week’s story (every week’s story, really….) is an invitation to examine that reluctance and ask the Holy Spirit to nudge us out. In your own community, among those you know, what would it look like to go without purse, bag or sandals? What would it feel like to serve a meal to the hungry not as providers but as equals who want to get to know the men and women there? How would it be to go to community meetings not with answers and proposals, just to listen? How would it be to sit with friends who are sick or scared, and not try to fix it or “do something?”

The last part of this passage is curious, “Greet no one on the road.” I can’t be sure what Jesus meant, but to me it says: Don’t get distracted from your mission. If you feel a Holy Spirit nudge to call someone, or do something, or go somewhere the light of God’s love needs to be shown, don’t dither or dally. Don’t let other people divert or dissuade you.

It must have been scary for those men (and women?) to head out into strange towns without so much as a toothbrush. But think how open their arms were, unburdened by baggage!


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