10-1-20 - Gotcha

You can listen to this reflection here.

There is a pattern in many of the parables Jesus told his “frenemies,” the religious leaders of his day: story, question, gotcha. Jesus would set up a situation of obvious injustice and then ask how they would resolve it. They would give an answer that, once they realized who represented them in the parable, indicted them. It’s amazing how often they fell for it.

So it is here. Jesus tells the story of the vineyard and the wicked tenants, and then asks,
“Now when the owner of the vineyard comes, what will he do to those tenants?’They said to him, ‘He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.’”

“Gotcha,” Jesus says – “Have you never read in the scriptures: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes’? Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.”

God will take the leadership away from you, he says, and give it to others, outsiders, outcasts, outliers, who will produce the fruit at harvest time, the fruit of repentance, the fruit of good works, the fruit of worship. Jesus uses an image from Psalm 118:22, of a stone, once rejected as unsuitable, now become the cornerstone of a new building. This theme is oft-repeated in salvation history, as God chooses unlikely candidates through whom to work, flawed people like Abraham, Jacob, Moses, David. And we see it fulfilled in Jesus, who seemed an unlikely savior.

Jesus takes this familiar verse and turns it against the leaders: "The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.” At this, the Pharisees and scribes realize he’s been talking about them, and the gloves are off. They begin actively seeking his arrest, but are afraid to offend the crowds, who see Jesus as a prophet. They might have taken what Jesus said to heart and examined their leadership, or welcomed the “unworthy’ to become full members of the religious community. But they are stuck in their own pride and self-righteousness.

In prayer today, let’s remember leaders, religious or secular, who seem stuck or blind to the big picture. Let’s pray especially for those leaders whom we don’t trust – they need God’s blessing the most. And let’s pray for those who appear to be on the margins, whom we don’t want to welcome in.

It seems to be a principle that as soon as we start to think we’re insiders, God upsets the apple cart and invites outsiders to our party, challenging our notions of what should be. We may as well try to get there first, and invite those outliers in ourselves. Or better yet, go out and join them, so we can be invited in.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.

Water Daily is now a podcast - so far on SpotifyGoogle Podcasts, and many other platforms. Look for it wherever you get your podcasts, and please subscribe.

9-30-20 - The Son

You can listen to this reflection here. Sunday's gospel reading is here.

Many religious traditions revere one or more figures who received a revelation from which that tradition flowed. Some have prophets, some gurus, gods or goddesses or martyrs. Christian tradition goes further, claiming that, in addition to prophetic and angelic messengers, God sent his own son to set people free from the consequences of sin and death.

If an important person sends her daughter or son to represent her, it means a little more than if an aide or staffer shows up. A daughter or son is more like that person, carrying her very DNA. The claim that Jesus of Nazareth was not only a good and holy man chosen by God as Messiah, but actually the incarnated son of God is a pretty big claim, one Christians have ever since been trying to defend.

Why does it matter that we consider Jesus the fully human, fully divine Son of God? Incarnation is a gift for all kinds of reasons, an indication of how far God is willing to go to bridge the gap to humankind. But it is in his sacrifice on the cross that the son-ship of Jesus perhaps matters most. As the sacrifice to end the whole bloody system of sacrifice, God offers the ultimate victim. As a friend once said, trying to explain the Cross, “You can’t get a bigger sacrificial victim than the Son of God.”

We can leave for another day the discussion of whether Jesus had to die and how his sacrifice set us free… traditional Christian doctrine says he did and it does. Each of us must find our way into that mystery. For today, let’s explore a smaller mystery – that in this parable, this very Son of God tells a story about a fictional son who is to be beaten and killed by those who charged with nurturing the harvest with which they’d been entrusted. Once again, Jesus is predicting his own death – and charging his listeners with murder. If they hadn’t already wanted to kill him, now they surely did.

In Jesus’ story, the wicked tenants seize the son, throw him out of the vineyard and kill him. So Jesus was cast out by the temple leadership who ultimately could not swallow his claims of divinity – or his growing influence. They told themselves they were just getting rid of yet another trouble-maker, not the Son of God. And yet Jesus’ son-ship remained a fact they had to deal with – even more after his death.

How does Jesus’ “son-ship” affect your faith? Do you feel closer to God through knowing Jesus, however imperfectly we may know him in this life? These are questions worth exploring as we live into a relationship with God through the Son whom we first meet in Jesus of Nazareth. They are worth exploring in prayer – we can say simply, “Jesus, I want to know God more fully. Let me see you," and see what unfolds.

How does knowing Jesus help us draw nearer the mystery of God? Jesus told his followers that if they’d seen him, they’d seen the Father. The best way to find out is to invite the Holy Spirit to dwell with us. It is the Spirit who brings us the presence of Christ, every time.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.

Water Daily is now a podcast - so far onSpotifyGoogle, and many other platforms. Look for it wherever you get your podcasts, and please subscribe.

9-29-20 - Good Stewards

You can listen to this reflection here.

Most landlords can tell horror stories of bad tenants – people who never clean bathrooms, who damage walls in riotous parties, allow animals to roam the basement, or cart off appliances when they leave in the middle of the night, six months’ rent unpaid. But the tenants in Jesus’ parable of the leased vineyard? This is like renting your property to a drug cartel.

What does the landlord desire in letting out his vineyard? He wants it to be well tended, to bear good fruit, of which he is due a portion. These are the terms under which the tenants are allowed to live in the beautiful land and produce good grapes and fine wine. But these tenants don’t honor their agreement, and they communicate their refusal violently. They want to seize the vineyard and own it outright.

Jesus was suggesting that the religious leaders hearing this acted like those tenants in their role as stewards of Israel’s religious life. They had not heeded the prophets. They continued to perpetuate a highly remunerative system of temple sacrifice, and left ordinary people thinking they could never be right in the sight of God. They had set themselves as arbiters of right and wrong instead of as stewards of God’s power and mercy.

Yesterday I said it was human nature to ignore warnings. It is also human nature to appropriate what has been offered on loan. Religious communities in particular can fall prey to this danger, to focus energy and resources on perpetuating their own life instead of cultivating and proclaiming a relationship with the God of surprises.

If we assess ourselves as tenants of God’s vineyard, how do we measure up? Compared to the larcenous, murderous lot in Jesus’ story, we’re golden. But let’s look at ourselves straight on. God has entrusted us with the care of the earth, of our families, our money and income, our gifts, our neighbors… how are we doing? Is there good fruit? Are we returning to God a portion of what we have received?

Take an inventory of all the areas of life in which God has entrusted you with resources or ministry. Name the fruit. For instance, if you think of your family, what good is discernible in and through the people with whom you share a home or a name? If it’s your body, what good fruit do you see from your efforts at wellness? If it’s work, what fruit do you see, fruit that has impact on the lives of others? Let’s name the fruits, and also the stagnant, unfruitful things connected to those areas. More prayer fodder.

Everything we have is a gift from God – a gift not to be seized but to be invested, nurtured, grown, and always ready to be shared when asked, in part or in full. What kind of tenant on this earth do you want to be? What kind of steward of God's love can you become?

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.

Water Daily is now a podcast - so far on SpotifyGoogle, and many other platforms. Look for it wherever you get your podcasts, and please subscribe.

9-28-20 - Kill the Messenger

You can listen to this reflection here.

Another week, another vineyard. In this week’s parable, Jesus continues the conversation he was having with the priests and Pharisees we looked at last week. After putting them in their place with the tale of the two sons, he says, “Listen to another parable.” This time, he borrows from Isaiah 5:1-7, starting his story almost the same way.

A landowner plants, fences and equips a vineyard, and then leases it to others to run. As rent they owe a portion of the harvest. At picking time, he sends collectors – but the tenants won’t pay: “But the tenants seized his servants and beat one, killed another, and stoned another.”

They do the same to the next delegation, so the owner decides to send his son to collect the rent, “saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?”

Jesus is laying another trap for the religious leaders. In not-so-thinly veiled language, he alludes to the reception Israel’s leaders have traditionally given God’s messengers, the prophets. Most often, when they didn’t like what the prophets were saying, they tried to silence or even kill them. And what were the prophets usually saying? “God doesn’t want your sacrifices and your legalistic rituals. God doesn’t want your lip-service about holiness while you cheat the orphan and the widow and dishonor God’s Sabbath. God wants your heart, your repentance, your compassion.” Or, as Isaiah says of the vineyard, “When I expected it to yield grapes, why did it yield wild grapes?”

It is human nature to turn away from messages that warn or challenge us to change. Witness the difficulty over the past fifty years in getting people to take seriously the ravages of climate change. On a smaller scale, think about how hard it can be for an addict to take that first step in recovery, or for many of us to begin a weight-loss program. Often we wait until we see the effects of what we’ve been warned about – and then it can be too late. And sometimes, seeing the danger we’ve feared come to pass drives our heads further into the sands of denial and over-consumption.

What are you pretending not to know? Are there messages you have you been trying to ignore? Messages from God, from the Bible, from friends, from your own gut? 
Take some time in quiet today and ask that question of yourself and the Spirit, and see what emerges. Write down the issues as they come up - good prayer fodder.

Are there issues on which you feel called to speak prophetically – i.e., messages that you believe God wants you to deliver? Are you offering them? How are they being received? Is there another way to communicate them?

This parable was a direct condemnation of the religious leaders of Israel in Jesus’ time. But its imagery resonates for us in many ways today, as citizens of the world and citizens of God’s realm. Isaiah tells us, "For the vineyard of the LORD of hosts is the house of Israel, and the people of Judah are his pleasant planting; he expected justice, but saw bloodshed; righteousness, but heard a cry!" God’s call to us to be people of justice and righteousness still sounds. Let’s not leave those cries unheard.

It's not too late to sign up for 40 Days of Prayer For Our Nation - take the pledge here and receive a prayer each day by email and podcast.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.

Water Daily is now a podcast - so far onSpotify,GooglePocketCastsOvercastBreakerand RadioPublic. Coming soon to more platforms - look for it wherever you get your podcasts, and please subscribe.

9-25-20 - The Way of Love in Challenging Times: Learn

You can listen to this reflection here.  My congregations are exploring the Way of Love this fall, with different gospel readings. Each Friday Water Daily will take up the Way of Love topic for the week – today that is the second practice: Learn.

What do we do after we’ve turned to Jesus? We grow our relationship with him – or rather, discover a relationship that’s always been there. From God’s side, it has been.

Think back to a time when you fell in love. Didn’t everything about the other person fascinate you? You could talk endlessly about this new love; there was no limit to the time you wanted to spend with him, finding out everything you could, what made her what she is. That passion to know, to go deeper, is at the heart of the spiritual practice of Learn. It involves study, not in a dry or dutiful way, but the way we focus on something or someone that intrigues us to the core.

How do we get to know someone who intrigues us? We talk to them, to people who know them, perhaps google or read up on them. So:
  • We talk to Jesus – This is prayer. To really know him, we have to talk to him... and listen for his replies.
  • We talk to people who know Him. Spiritual conversation is integral to the Christian life. If we keep our faith to ourselves, if we never find out how other people experience God, we impoverish ourselves and limit our growth. 
  • We read about him. We can’t take study and reading out of the practice of Learn – we are people of the Book. Our “book” is really two distinct collections of writings. The first, which we self-referentially call the “Old Testament,” is better termed the Hebrew Bible, as it has a full identity apart from us. This contains stories, poetry, drama, law codes, histories and prophetic writings conveying the arc of God’s interaction with humanity from the beginning of time to shortly before the era of Christ. Some of it speaks to us directly, some of it reads like letters to our ancestors, but all of it is our root-stock. The shorter collection of stories, letters and treatises that we call the New Testament is the most vital for Christ-followers – the gospels telling of Jesus’ life, death and resurrection; Acts and the letters in which we witness early leaders struggling to articulate the beliefs and ethics of this new community of believers in Jesus Christ, as the movement became organized, systematized, ritualized and institutionalized.

A serious Christ-follower will engage the Scriptures each day. It might be in a small way –a devotion with a verse or two, short prayer or comment; a longer reading like Water Daily, in which we chew all week on the Gospel for Sunday; systems that guide us through the Bible in a year, or our own daily office lectionary; or just reading chapter by chapter. It is good to have a guide, even just a study bible with explanatory notes. Weekly engagement can include a group Bible study, where insights are shared and multiplied beyond what we glean ourselves.

The daily-ness builds the relationship. Just as you crave daily interaction with your beloved, so God seeks daily encounter with us. God’s Word is not the only way to know Jesus more deeply, but we cannot know him without it.

Above all, this practice means cultivating an adventurous orientation toward learning, to know that we have never “arrived,” will never plumb the depths of who God is. Our assumptions about God can hold us back and keep us from being open to what God wants us to see and do. The more we Learn, the more we discover what we don’t know, and the more joy we experience in exploring this One who made us, knows us and wants so deeply to be known by us.

This practice is like one who found a treasure in a field, hid it and then bought the field so she could always go back to it. I wish for you tremendous joy and depth as you Learn and grow in this love affair with God.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.

Water Daily is now a podcast - so far on SpotifyGooglePocketCastsOvercast and RadioPublic. Coming soon to more platforms - look for it wherever you get your podcasts, and please subscribe.

9-24-20 - Get In Line

You can listen to this reflection here. Sunday's gospel reading is here.

Nobody likes waiting in a line, especially not one where people cut in ahead of you at the invitation of someone further up. So imagine how happy the Jewish religious leaders were when Jesus sad to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.”

This was how he summed up the parable of the two sons. The tax collectors and prostitutes represented that first son, who said he wouldn’t work for his father, but then changed his mind and did. Sinners who repent, Jesus suggested, are closer to God’s heart than do-gooding, self-righteous holy people. To him, the scribes and Pharisees were more like that second son, who mouthed the right words but didn’t give his heart to the father’s vineyard.

Those leaders saw their fidelity in keeping the Torah, the Law, in minute detail, as evidence that they were more righteous than anyone. But Jesus had a different angle – for him what mattered most was how they responded to the revelation he brought, which he said was in line with what John the Baptist taught, and what the prophets before him had foretold for centuries. “For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.”

The failure for which he chastised the elders was their refusal to recognize that God offered righteousness through his Son, a redemption of the heart much deeper and longer-lasting than mere law-keeping could ever bring. They thought they’d be first in line by virtue of how well they stood in line! Jesus suggested that God was more interested in those who genuinely saw their faults and God’s mercy. Had the leaders acknowledged their need for God’s mercy, Jesus would have respected them more.

We now live in a culture full of people who have not been raised with church or with knowledge of God or God’s transforming love. We live in an age when churches are often seen as smug, rigid, prejudiced, oppressive, not to mention dull and irrelevant. We need to be committed to our faith communities not because it’s the right thing to do or will “get us into heaven.” We need to help turn them inside out, making them incubators for new life, spiritual growth, transformation and healing. We need to make it easy for people with no church background whatsoever to find meaning and life in our midst. That means rethinking the way we worship, give, govern, preach – everything.

Today, let’s think of someone we wouldn’t be thrilled to see jump the line on us, whether an individual or a type. Let’s pray for them, and let’s pray for us - and invite them.

For many years I had a chance during Ramadan to join in an interfaith iftar, the meal Muslims enjoy at the end of each day in that season of fasting. And, though many of them had had no food and water since daybreak, the leader always told his congregants to go last in the food line, to let us non-fasters fill our plates first. This is the kind of grace to which we are called.

As far as we know, everyone who wants to be a part of God’s worldwide, time-and-space-encompassing community of love, is welcome. We’ll know we’re steeped in God's love when, no matter how long we’ve been in line, no matter how hungry we are, we’re delighted to let someone get to that feast ahead of us. There will be plenty, and to spare.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.

Water Daily is now a podcast - so far on Spotify,GooglePocketCastsOvercast and RadioPublic. Coming soon to more platforms - look for it wherever you get your podcasts, and please subscribe.

9-23-20 - Religious, Not Spiritual

You can listen to this reflection here.

Jesus often told simple stories to make complex points. The parable we are considering this week, about a man and his two sons, is no exception. This one is bare bones. We're told who’s involved and what happened. No characterization, dialogue, insights into motivation; just the facts, ma’am.

They’re easy to tell: a man has two sons. He asks each one to go work in his vineyard. One says, “No way,” but then he goes and does it. The other says, “Sure, Dad,” and doesn’t go. Jesus asks, “Which did his father’s will?” The religious leaders answer, “The first.” Easy A. Seeing the work get done matters more than the intentions of the would-be workers. Isn’t that obvious?

Snap! They walked right into Jesus’ trap. For they had built their reputations and their power base on being the “right people,” and on judging who else was a “right person.” For them, the “who” mattered much more than the “work.” The scruffy, the poor, the sick, the lame, the divorced, the sinful need not apply. These guardians of Israel’s purity kept temple life shut against the unrighteous.

But they couldn’t keep Jesus out – his ideas flowed under the doors and through the walls, empowering all those spiritual “have-nots” to repent and be healed, to call God himself their “Abba.” And these, Jesus goes on to say, like those late-day workers, will enter the Kingdom ahead of the professionally holy. Even tax collectors and prostitutes, he says. Look out!

In real life, though, people are not so easily reduced to one kind or another, are we? We’re both of those sons, ready to commit at one moment, easily distracted and derailed the next. Some people's detours away from God’s vineyard are decades long, through other religious explorations, deep into consumerism, to the worship of other goods and gods - or simply into dells of doubt or despair.

Others of us hew closely to the way of Jesus and his church - and might find our enthusiasm siphoned off to managing buildings and accounts, worrying over empty pews, and lining up cooks for the next church supper. Is one more “right” than another? Church folk often decry the lack of interest in church and faith among so many people they know, rolling their our eyes over those who consider themselves “spiritual, but not religious.” But our churches contain many who are religious but not spiritual – that saps our vitality too.

Is there room in the Life of God for both types – and for us, when we are both types? For, in fact, these two sons Jesus talks about are really two parts of one person, two ends of a continuum. Some of us are closer to one end than another; some hug the middle. If you’re an over-promiser or an over-deliverer, are you able to love those on the other end of the spectrum? Today, might you bring to mind someone who irritates you because they don’t come through, and someone else who refuses to commit, but gets it done anyway… and pray for each one to be fully blessed? Even if that person is you? Especially then?

Jesus leaned toward the under-achievers in his parables – maybe because he knew the over-achievers didn’t need as much encouragement, or because he knew how easy it is for the righteous to judge others and he needed to remind them that it’s up to God, not us, to love whom God chooses. Jesus doesn't suggest that the father in the story loves one son more than the other – one just helps him out more. That’s the one I want to be.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.


Water Daily is now a podcast - so far on Spotify,GooglePocketCastsOvercast and RadioPublic. Coming soon to more platforms - look for it wherever you get your podcasts, and please subscribe.

9-22-20 - Two Sons

You can listen to this reflection here. Sunday's gospel reading is here.

The men interrogating Jesus about the source of his authority – “Who you working for?” – were good and righteous men, religious leaders. They were pretty sure, as are most righteous folks, that they knew what God did and did not approve of, and weren’t very keen on the way Jesus represented the Almighty. So they questioned him, thinking they could entrap him into saying something blasphemous.

But Jesus is two steps ahead of them. In response to their question, Jesus asks them one, “Did the baptism of John come from heaven, or was it of human origin?” They cannot answer without getting in trouble with one faction or another, and as they are reliant on the people’s approval, they are stuck. Check and mate.

Jesus does not give a straight answer to their question, but he does respond in his sly, elliptical way – with a parable. This one is about a man and his two sons. It's not the one about the Prodigal Son; this is shorter and far less complex:

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?”

Before we get into how the Pharisees and Jesus interpret this little story, let’s explore it for ourselves. Many of us have teenaged children; all of us have been teenaged children. It is not difficult to imagine either scenario – the one who, when asked to unload the dishwasher, refuses… and then, when no one is looking, cleans up the whole kitchen. And another, who, when asked to mow the lawn, says, “Sure, sure,” and never looks up from his video game till evening.

But why am I picking on teenagers? A Facebook meme I once saw read, “Ladies, if a man says he’s going to fix it, he will. You don’t have to remind him every six months.” Promising more than we deliver and delivering more than we promise are pretty basic human behaviors. Is one more godly? Is one more fruitful than another?

Which of these two brothers do you gravitate toward? Put another way, which better describes you in your faith journey? Were you raised a Christian and have been half-hearted in your practice? Or did you come to it as a convert, now eager to participate in a life you’d either spurned or not known about before?

And how do we react toward people who fit either of these categories? A favorite charge leveled at churches is that they are full of hypocrites. Have we said or heard that? I always answer that with, “There’s always room for one more.”

None of us gets it quite right, and none of us gets it all wrong. Thanks be to God, we are all sons and daughters of a God who judges with mercy and corrects with love. When we fully integrate that truth, we usually find we want to get out to that vineyard and get to work.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.


Water Daily is now a podcast - so far onSpotify,GooglePocketCastsOvercastand RadioPublic. Coming soon to more platforms - look for it wherever you get your podcasts, and please subscribe.

9-21-20 - Who's In Your Wallet?

You can listen to this reflection here. Sunday's gospel reading is here.

Last week we explored a subversive story Jesus told about laborers in a vineyard, in which those hired last got paid the same as those who worked all day. After telling this tale, he healed two blind men. This was all a bit much for the religious leaders investigating him; they had to confront him. “By what authority are you doing these things, and who gave you this authority?” they ask him. “Who’s backing you? Who is ultimately responsible for what you’re saying and doing?”

We all carry bits of paper and plastic around with us, which we use to buy things. These derive their value from what backs them up. The dollar bill is only “worth the paper it’s printed on” because the U.S. Treasury has issued it. A letter of introduction to someone who might give you a job has value because of the person who signed it.

Jesus’ teaching and miracles had value because they were evidence of the power of the God who backed him. Those who believed that he represented the Living God were fine with that. Those who thought they knew God better had their doubts. Hence their question, “By what authority are you doing these things, and who gave you this authority?”

It’s a good question for us, as we seek to offer love, peace, healing and justice in God’s name. We know our world is full of people doing all kinds of things in the name of God as they understand God – how do we justify our ministries in the name of a force no one can see or prove?

The first answer is – we can’t. Not fully. Not to someone who is sure there is no God, or no creator who interacts with his/her creation. And we don’t have to try to “prove God.” We are only to bear witness to what we see and know, and to help generate evidence for others to respond to – and then be around when their questions burble up.

We should speak and act in the name of God often – that’s what it means to bear witness to what we see and know. So when we serve a meal at a shelter or spend time with a sad friend because we feel called by God to do so – let’s say so. When we hear of a situation over which we are powerless (even wildfires, hurricanes and elections) let’s offer to pray, and say it’s because we believe God’s power is at work in the world.

How do we evaluate whether an action is by God’s authority? Just becomes an action comes from a church does not mean it represents the authority of God – some religious organizations issue hate-filled fundraising letters. We learn to ask: what spiritual fruit does it bear? Christians have been given criteria. One is, do we see evidence of the Holy Spirit? Do we see good fruit? Is there more peace? Does it lead to freedom?

Another criterion: Is that action consistent with the revelation we received from Jesus, or in Scripture? This last is a pretty wide field – our scriptures contain accounts of many things that are not the fruit of the Spirit. I’d lean toward Jesus – is it consistent with what he did and taught? If you’re unsure, ask a brother or sister in community to help you discern.

By whose authority do we do the things we do? If it’s by the authority of God in Christ, by the power of the Holy Spirit, let people know it. We have been given access to an incredible inheritance already, here and now – immense spiritual power. God didn’t mean for that to stay in a bank vault. We carry the cards, the cash, the checks to spread that spiritual wealth around. Let’s use it. Who’s in your wallet?

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.


Water Daily is now a podcast - so far on Spotify,GooglePocketCastsOvercast and RadioPublic. Coming soon to more platforms - look for it wherever you get your podcasts, and please subscribe.

9-19-20 - The Boss

You can listen to this reflection here. 

All week, we’ve been hearing how the different characters in Jesus’ story might have experienced that event. I thought maybe we’d look at the Landowner last. I’m pretty sure the Landowner in this story is God. Parables are open to multiple interpretations, but it’s hard for me to conceive of this character as representing anyone but the Almighty. After all, it is God’s Kingdom that Jesus is trying to convey in his stories, a realm that cannot be depicted or even described except through story and symbol.
 
Does God come out to the marketplace of this world and invite those who are willing to work in his vineyard? Does God keep at it, knowing there’s more than enough work for everyone? Does God go after even those whom no one else has wanted to hire, or those who got there late? Does God compensate everyone at the same rate, knowing there is no “more” or “less” when you live in abundance?
 
If this is God, Jesus is telling us we’re in good shape. We can be frustrated, not always able to fully comprehend the ways of God, but we are also in line for more blessings than we can fathom. Above all, this story Jesus told is about blessing, blessing that doesn’t make sense, blessing that doesn’t quit.
 
Around the year 400, St. John Chrysostom wrote a beautiful Easter Vigil sermon, drawing on this parable to convey that, no matter what kind of Lenten fast people have kept, no matter what sin, they are welcome at God’s table. I’d like to give him the last word this week, in an excerpt: 

If any have toiled from the first hour,
let them receive their due reward;
If any have come after the third hour,
let him with gratitude join in the Feast!
And he that arrived after the sixth hour,
let him not doubt; for he too shall sustain no loss.
And if any delayed until the ninth hour,
let him not hesitate; but let him come too.
And he who arrived only at the eleventh hour,
let him not be afraid by reason of his delay.
For the Lord is gracious and receives the last even as the first. 
He gives rest to him that comes at the eleventh hour,
as well as to him that toiled from the first.

To this one He gives, and upon another He bestows.
He accepts the works as He greets the endeavor.
The deed He honors and the intention He commends.
Let us all enter into the joy of the Lord!

First and last alike receive your reward;
rich and poor, rejoice together!
Sober and slothful, celebrate the day!
You that have kept the fast, and you that have not,
rejoice today for the Table is richly laden!


I pray you feast richly this weekend – it’s always Easter around God’s house, and the table is always richly laden.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.
Water Daily is now a podcast - so far on SpotifyGooglePocketCasts and RadioPublic. Coming soon to more platforms - look for it wherever you get your podcasts, and please subscribe.

9-18-20 - The Way of Love: Turn

You can listen to this reflection here.

In the gospel my congregations will read on Sunday, John the Baptist points to Jesus and calls him the “Lamb of God,” saying, "The one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.”

Two of John’s disciples go after Jesus to see what he’s about. And Jesus turns. "Jesus turned and saw them following, and said, 'What are you looking for?'” They confess their curiosity, and he says, “Come and see.” By the end of that day they have made the choice to follow him and Andrew has fetched his brother Simon to meet Jesus. And the next day Jesus meets Philip and says to him, “Follow me.”

Jesus says that to us each day, and each day we can choose again to turn and follow Jesus, turning both toward him, and away from all that distracts us from dwelling in Love.

The heart of this practice is to turn toward Jesus, as we turn when someone calls our name, or when something catches our attention. Some of us have known a definable moment of turning to Jesus; others have always walked with him, with moments of more intense awareness. All of us are invited, each day, to pray, “Where will I see you today, Jesus?,” to actively watch and listen and turn when we sense him near.

Turning toward Jesus, toward the Life of God, also means turning away from things, patterns, even people who draw us away from God's love. One Hebrew word for repentance means literally to “turn again.” In some early Christian baptismal rites, the candidates for baptism faced toward the west when renouncing Satan and sin, and then turned to face east (toward the rising Son…) to accept Jesus as their savior and Lord. So we are invited daily to turn away from things that distract us from God-Life and diminish our full humanity, or that of others.

Turn can become a daily spiritual practice that helps us focus on Jesus. In the morning, before you get too busy with activities, design a movement or ritual that enacts turning toward Jesus. Say good morning to him. Give thanks for all that is blessed. Talk about the day ahead – invite his help with the things that are worrying you. (You’ll find you're doing the third practice, Pray.)

And each day think about what you’d like to turn away from. Offer those things up, in the forgiving love that flows from God’s throne. Because, as we turn toward Jesus, we find him turning toward us. Remember what happened to Peter after he denied knowing Jesus? “At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter.” (Luke 22:54-62) I feel sure it was a look of love, for Peter felt immediately repentant. To paraphrase John, we turn because God first turned to us.

Many years ago I wrote a poem, when I felt the need to turn again to Jesus, which I share below. I am so blessed that I did turn to him, and can do so all through the day. You too!

My heart is but a quarter-moon, three-quarters turned away;
A harp too badly out of tune for even You to play.
But you, unceasing, ever pull me back from darkest night
Until I shine, all silver, full, another’s path to light.

And you, Creator, who can wring from cold, damp earth a song:
So tighten, Lord, I pray, each string, that I might sing along.


To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.


Water Daily is now a podcast - so far on Spotify,Googleand RadioPublic. Coming soon to more platforms - look for it wherever you get your podcasts, and please subscribe.

9-17-20 - Unemployed, Not Lazy

You can listen to this reflection here. Sunday's gospel reading is here

Today let’s let one of those “one-hour workers” tell his story:
I hope you don’t think I’m lazy. I tried all day to get work, but whenever someone came in hiring, other guys got there ahead of me. I’m not as fast as some, but I’m not lazy. It’s hard to stand around all day hoping for a job. I’d rather be working.

Not sure why I was still at the marketplace at 5 o’clock – certainly didn’t expect a job then. But this manager guy came along hiring for the big vineyard. “Why you standing around here doing nothing all day?” he asked us. “No one has hired us,” we said. Hey, it’s not like we were hanging out, guzzling beer. He said they could still use some help, so come on. Hell, I figured, a few bucks is better than none.

Felt a little bad when we saw these guys who’d worked all day, so we threw ourselves into it. Barely broke a sweat, though, before they called quitting time. The manager tells us to line up first – that seemed weird, but we did it. Figured we’d get our hour’s pay, and move on. But that’s not what happened. We each got a full day’s pay. A full day!

I don’t know why this owner wanted to treat us like that – most of them are looking to take as much as they can from you, half the time cheating you out of what they actually owe. But this guy? He treated us as though we’d worked a full day, even coming in at the eleventh hour like that. I don’t know if anyone has ever been that generous to me. It actually made me want to get there earlier tomorrow, so I can work a full day.


In telling the story, Jesus doesn’t give any reason why these last workers were hired so late in the day. He doesn’t suggest there was anything wrong with them. But clearly they stand in for the outsiders, maybe Gentiles or Samaritans; maybe the poor or the lame, or people too busy getting by in life to pay much attention to their religious life. They represent the sort that the religious leaders looked down on. And these, Jesus suggests, will not only receive the same reward as the “righteous" – they will be first in God's kingdom.

Who do you relate to most in the story? The all-day workers? The manager? The one-hour folks? The boss? When have you been rewarded for what felt like insufficient effort on your part? How did it make you feel?

Do you extend that kind of generosity to others? Maybe praise someone who needs the affirmation, regardless of how well the job is done? Help someone accomplish something? Continue to offer your friendship when you are giving more than you receive back? It only works if we ask God to give that grace through us. If it’s us “being nice,” it can become manipulative and we can become resentful. But if we step out of the way, allow God to love through us, we get as filled as the other person.

Let’s pray that today God send someone our way who needs the gift of grace we can offer – of love and affirmation, of acceptance based on their identity as a child of God, not their resume or to-do list.

And if we’re the one in need, let’s pray we meet someone who treats us that way. Let grace abound!

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.
Water Daily is now a podcast - so far on Spotify and RadioPublic. Coming soon to more platforms - look for it wherever you get your podcasts, and please subscribe.

9-16-20 - Not In Charge

You can listen to this reflection here. Sunday's gospel reading is here.

Let’s hear how the vineyard manager might tell this story:
Let me get this straight right off the bat: It was not my decision to pay everyone the same. That was the way the boss wanted it, and I follow orders. To tell you the truth, it was weird. I watched how hard the guys hired at dawn worked. The ones who came later worked hard too, but there’s a big difference between working for twelve hours and working for one.

When the boss told me to give out the full daily wage for everybody, I was surprised. I thought maybe he’d work out some kind of a bonus for the ones who picked all day. But no. It was like his generosity was all for the ones who got hired late. More for them than expected; the amount agreed-upon for everyone else. He even paid them first. Fair…and maybe not fair. Depends on how you look at it. Depends on who you’re looking at.

I don’t blame the all-day folks for being mad. But here’s what they don’t know: they were already at the top of the pay scale. That daily wage was way above the norm. The boss was paying out everything he was making off that vineyard. The only way to pay those workers more was to pay others less, and that’s not how he rolls. Not how he thinks. He’s quirky, the boss… hard to understand at times. But I’ll tell you: he knows what he’s doing.


Who might the manager in Jesus’ story represent? To me, he stands for all who consider ourselves servants of God, who participate in what God is doing, carry out God’s mercy and God’s justice, speak God’s peace, who forgive and heal and love and tend. God’s ways don’t always make sense to us – we take a big leap of faith whenever we walk into the works God has prepared for us.

It can be hard to be God’s representative in the face of grief or crisis, to sit with someone who feels God is not blessing her as God blesses others. It is a challenge to proclaim God’s love to someone who insists they have never known it, cannot feel it. I am often tempted to defend God when someone is disappointed or accusing, when something in the Bible or the church causes offense. Then I remember: God doesn’t need me to defend him. God only needs me to be true to what I believe God is telling or showing or leading.

And God needs us to be true to ourselves. We don’t leave ourselves at the door when we work with God - the Spirit of God works through us, and that means through our intellect, emotions, history, moods, our circumstances on any given day. God doesn’t want robots – God seems to want us.

Are you willing to be God’s “ managing agent” today? What vineyard have you been called to tend? 
Are there any difficult “orders” to carry out? If so, you don’t have to worry about doing it yourself. Simply pray, “Lord, if you want me to do this thing, or have that conversation, please work in me and through me.” Then pay attention to what happens. 

I stand on the reminder I had in prayer one day, that God already loves me the most. There is nothing I can do to make God love me more, because God is already as delighted in me as can be. I could quit accomplishing and producing right now, and my God-salary would not decrease. I’m already at the top of a really generous pay scale. And so are you.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.
Water Daily is now a podcast! Look for it wherever you get your podcasts, and please subscribe - and invite others.

9-15-20 - A Hard Day's Night

You can listen to this reflection here. Sunday's gospel reading is here.

One way to “hear” parables afresh is to look at them from different angles. Today, let’s hear from one of those “all day” workers:

You think I’m wrong to be resentful? I was up and at the market by 5 o’clock this morning, ready to work. This guy hired me and a bunch of others, told us we’d receive a good day’s pay. It was good pay, better than some. I didn’t mind working all day, knowing I was going to get paid well. I'm a good worker.

Every few hours, a few more joined us – Good, I thought, There’s plenty of work. I was a little surprised when a few more came in at nearly quitting time. Oh well, they’ll get paid for an hour. Enough for a beer. Why not?

Even with the extra hands, though, it was a long day, and the sun was hot. When the foreman finally called time, I was ready. But the boss said those who worked less time should get in front of the line; us all-day guys to the back. Okay, I thought, maybe he doesn’t want them to know what we’re getting paid. Then I saw they were getting the full day’s pay, even the one-hour folks. Wow, this guy is generous! I couldn’t wait to see what kind of bonus I was going to get.

But I finally got up to the front of the line, and got my pay… and it was exactly the same as everybody else. Exactly the same as we’d been promised at the start. Seemed okay at 5 o’clock this morning, but now, with the sun going down, knowing what everybody else got, I feel stiffed. You bet I do. I worked like a dog today, never looked up, never sat down. Why did I bother? It seemed okay, until I see others getting more for less.

A few of us spoke up, but the boss, he just said, “Can’t I do what I choose with what belongs to me? Or are you envious because I am generous?’” I don’t want his stinking generosity – I want things fair. You work, you get paid. You work longer, you get paid more. Tell you this much, this is the last time I agree to a daily wage. You can just pay me hourly from now on. Then I'm in control.


So, this guy represents the religious leaders Jesus was always tussling with, the ones who thought God’s rewards were only for those who kept the law like they did. They show up in a lot of Jesus’ parables. They want to be able to control the terms. And Jesus keeps saying, “Nope. God controls the terms. And God can welcome whomever God wants.”

Do you know anyone like this? Have you ever been someone like this, resentful when someone else gets rewarded? 
How are you at asking for help? Do you prefer to give gifts, or receive them? 
These are some of the ways we know it’s hard for us to receive the generosity of God.

A prayer for today: Lord, open my spirit to receive your gifts. Open my heart to rejoice in the gifts given to the people around me, whether or not they’ve earned them. Open my eyes to see who wants to give me time or help today. Open my ears to those who want to share themselves with me. Open my hands to give and receive, in love and humility and gratitude. Amen.

There’s a lot to be said for getting paid hourly… but what Jesus offers is daily bread. Enough for the whole day. Take it.

Water Daily is now a podcast! Look for it wherever you get your podcasts, and please subscribe - and invite others.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.

9-14-20 - God Is Not Fair

You can listen to this reflection here.

This week we come to one of my favorite parables, about workers in a vineyard. No blood or violence here, just grace beyond measure. And boy, does that make some people mad!

You can read the whole story for yourself; here’s the “nutshell” version: A landowner hires day laborers for his vineyard, agreeing to a standard wage. They’re happy, he’s happy. As the day progresses, he goes back out to the marketplace at intervals and hires more workers, even at 5 in the afternoon, when the workday is nearly done. At quitting time, he instructs his manager to pay everyone a full day’s wage – what could be more fair than that? But the ones who worked the whole day feel they should get more than those who worked less time.

"And when they received it, they grumbled against the landowner, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’"

Now, we could argue that their workload grew less as more workers were added to the staff… but even so, they have a point, don’t they? We almost always have a legitimate grievance when we compare ourselves to other people. But when we stand alone before God’s grace we are apt to find ourselves grateful for the abundance of mercy we receive.

Like many of Jesus’ parables, this one is aimed at those who believe they are “in” in God’s realm by virtue of their hard work and righteousness. If we all get the same reward no matter how hard we work, what’s the point of working hard?

Precisely! The Kingdom of Heaven is not for strivers – it is for what we become when we’ve finally reached the end of our striving and give up. Give in. The currency of the Kingdom of Heaven is grace, unmerited love and forgiveness in abundance. Grace goes beyond contract. By its very nature, it is “unfair.” We cannot earn it. It is totally up to God to give, to whomever God wants, no matter how much or how little we try to please God.

How does that sit with you? On our best days we say, “Whew!” because we know we get a pass. On our worse days, we say, “Hey! How come that one got a break?”
What kind of day are you having? A “thank God for grace” day or a “I want them to get what’s comin’ to them” day? If you’re in the former position, amen! You are in in the Life of God. Spend some time in prayer giving thanks for all the ways you see and pass on God's grace.

If the idea of mercy for another – even a heinous monster – is troubling you, sit with that. We feel what we feel. Let those feelings push you to pray for those undeserving people. Pray that they would somehow feel the fullness of God’s true blessing. That’s the only force I know of that can transform the blackest heart. It's happened before...

Six years ago this week, I-Tunes users received a free gift of a new U2 album, whether or not they wanted it. It made some people mad, to receive something they had not earned or asked for. Yet U2 understands the dynamics of “Grace:
What once was hurt/ What once was friction / What left a mark / No longer stings /
Because Grace makes beauty out of ugly things.

9-11-20 - The Way of Love In Challenging Times

You can listen to this reflection here.  My congregations will be delving into the Way of Love this fall. Most weeks the gospel readings will differ from the Common Lectionary. So on Fridays this season, Water Daily will focus on the Way of Love topic for the week – today that is adopting a spiritual rule of life.

The Way of Love is an approach to intentional Christian living conceived by the Presiding Bishop of the Episcopal Church, the Most Reverend Michael Curry. Anyone who has ever heard him speak knows how joyfully he expresses the love at the heart of our Good News. He developed this set of “spiritual practices for a Jesus-focused life” in response to a growing sense that many Episcopalians had yet to experience God’s love for themselves; as he has said, “You can’t give away what you don’t have.”

The Way of Love – seven spiritual practices, each honed to one word – is what monastics call a rule of life, a plan for how one will focus and grow spiritually. A rule of life, which can be corporate (as in the Rule of St. Benedict) or individual, allows us to be intentional about our spiritual lives, rather than drifting. Just as we benefit more from exercise that is planned, so that in a given week our whole bodies get a workout; just as we eat more healthfully when we plan our meals; just as we work more productively when we set goals and plan tasks – so it is with the life of the spirit. We grow more loving as we cultivate habits of the heart that open us to the love and power of God.

We need to know, to receive, and to channel that power and love more than ever. With our nation and world – even creation itself – in crisis; with so much that was familiar now turned topsy turvy; with so many people in extreme need, we need a lively faith, a robust faith, an increased capacity to love. I’m calling this series “The Way of Love In Challenging Times.” It is for times such as these that we tune our spiritual muscles.

Some of the practices contained in the Way of Love– Turn, Learn, Pray, Bless - can be embraced daily. Some, like Worship and Rest, may become part of a Christian’s weekly rhythm. The remaining one, Go, might be lived daily or weekly, or involve travel or major life changes. Together, they help us maintain a balance between interior spirituality and external mission, and focus us on following Jesus.

Jesus has not stopped leading us. Jesus has not stopped loving us. No matter how hard things get, we are invited to rest on that great promise which St. Paul articulated: For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:38-39).

I hope you will take on the Way of Lovethis season; sharpen a practice you’ve already developed, maybe try on a new one. God has much healing work to do through us, and God needs us rested and ready, rooted in love, grounded in peace, powered by the Spirit, poised for action.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.

9-10-20 - Community of Forgiveness

You can listen to this reflection here.

This week’s Jesus story still isn’t over – there is another turn to it. (You know, Jesus’ story is never really over!) The injustice wrought by the newly forgiven slave is not the last word. After he refuses to release his fellow-slave from his debt, the other servants turn the mean guy in:

“When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow slave, as I had mercy on you?’ And in anger his lord handed him over to be tortured until he would pay his entire debt.”

Okay, we could do without the torture part; God is not in the torture business – though we endure a kind of spiritual pain when we withhold forgiveness. But here Jesus explicitly links forgiveness in and forgiveness out, as he does in other teachings on prayer. We can’t get away from it – and we can’t fully experience God’s love if we can’t forgive ourselves and others.

What I like in this story is the way the community watches the situation, and calls out the injustice. Having witnessed the great mercy shown this slave, they were not about to let him get away with holding someone else to harsh terms.

Injustice can be perpetrated and perpetuated in communities, and misdeeds swept under the carpet. But in healthy communities, a light is always on and members are accountable to each other. When someone acts in a destructive or prideful way, a healthy community has people of integrity who can remind her of the mercy she has received, and invite her to align her values with those of the community. In Christian communities, that means the values Jesus taught and lived. Think how much better our police departments and military units and financial institutions function when they are communities of accountability and justice. Many news stories would have been non-events.

Have you ever been called on your behavior or treatment of another? Was the message delivered in a way that you could receive it? How did you respond?

Have you ever spoken to another about the way they are acting or speaking? Perhaps a notorious gossip or someone who routinely sows discord? Those are hard conversations to have. But when we put the health of the community and of each person in it – including the one who’s being destructive – above our social discomfort, we can move forward. And when we pray it through beforehand, and during, those conversations often go much better than we anticipate.

If there is someone you think you need to talk to about behavior that damages the community, pray for that person awhile before having the conversation – it brings peace and gives the Spirit a chance to prepare the ground. And as you speak, talk about times you may have been less than wonderful, and speak with humility; it might help keep the walls from going up. And if you can pray with the person you’re having the conversation with, so much the better.

God set us into communities, starting with families, classrooms, workplaces, memberships… Community can be one of the hardest aspects of human life, and one of the richest. This story Jesus tells invites us to be active in keeping our communities as healthy and life-giving as we can. That includes speaking the truth in love.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.

9-9-20 - Showing Mercy

You can listen to this reflection here.

What a heart-warming story we heard yesterday in Jesus’ parable about debt forgiveness. The king had pity on his poor slave and forgave his debt, all 10,000 talents of it. In fact, Jesus says, “he released him and forgave him the debt.” Perhaps he was even set free from his servitude. It was a good day for that debtor. One would like to think he continued the chain of mercy. Ah, but the story is not done. Plot twist – turns out the debtor was also a creditor:

“But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, ‘Pay what you owe.’ Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ But he refused; then he went and threw him into prison until he would pay the debt.”

So the one who, in effect, just gained 10,000 talents he no longer has to repay refuses to even extend the collection period on a mere 100-denarii loan. Sometimes we think, “Oh, if everyone just received merciful treatment, they’d treat others that way.” This parable suggests it’s not so automatic. I’ve preached to guys on the street who I’m pretty sure have received major forgiveness in life – and some of them really didn't approve of the parable of the prodigal son. They prefer justice to mercy, hard as it is.

In this story, Jesus suggests that, when we refuse to forgive our fellow human beings for the offenses they have committed, we are being exactly like that wicked slave – because the forgiveness we have received from God is so much greater than anything that is asked of us. Do you buy that? We need to accept at least two conditions for it to make any sense to us:
  1. That we are sinners in need for forgiveness by God, and have received that grace.
  2. That, no matter how serious another’s offense against us is, it pales in comparison to humankind’s offenses against our Creator. 
At the time we are wounded or insulted in some way, it’s hard to see anything but our pain and righteous anger. We’ll talk about it to anyone who will listen – often to anyone except the perpetrator. The idea that in God’s Big Picture our betrayals and shortcomings may be just as serious, or more, seems inconceivable. We lose perspective.

I’m not going to try to persuade you which forgiveness is bigger. Let’s just step into the shoes of the first debtor, the one whose huge debt is removed, who has been set free. The more fully we integrate that spiritual gift, the better able we are to keep perspective when we are sinned against. When we really “get” how blissfully off the hook we are, we might just be more inclined to want other people to enjoy that feeling, even those who’ve hurt us most. Especially them.

Today, let’s think about people we still need to forgive for hurting us, letting us down, lying about us. Bear in mind the person you’re keeping on the hook might be yourself. It might be God. What would it feel like to release that debt?

It can take a lifetime to accept God’s forgiveness and freedom, to live into the change in status conferred upon us in Christ: no longer a slave, no longer a debtor; now a daughter, a son, free. But what a life we can have when we accept that gift right now. As the chorus of a song I love, Be Ye Glad, goes,
Every debt that you ever had has been paid up In full by the grace of the Lord. 
Be ye glad, be ye glad, be ye glad.

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.

9-8-20 - Receiving Mercy

You can listen to this reflection here. Sunday's gospel reading is here.

Jesus said there is no limit to the number of times we must be prepared to forgive. Then, to illustrate the point, he told one of his trademark stories. This is a longer parable, with multiple characters and scenes. As is often the case with the way Matthew relates Jesus’ stories, this one has a violent cast to it. In a nutshell, the story goes like this:

A king is settling his accounts with his slaves. Apparently this king not only has slaves, but is their loan-shark. And the terms of non-payment are severe – you’re sold off, along with your wife and children, and have to sell all your belongings, with the proceeds going to service your debt. Nice. One guy owes ten thousand talents. He begs the king for mercy – and receives it. Wow! That was unexpected, right? What he does in response to having his massive debt forgiven we’ll talk about tomorrow. Today, let’s focus on this king who is capable of such mercy.

Jesus starts the story by saying, “The kingdom of heaven may be compared to a king who wished to settle accounts with his slaves.” Is he saying that GOD may be compared to such a king? Not necessarily – he says the realm of God may be so compared. At the very least, we surmise that in the economy of God’s realm, the “slaves” or servants owe the king quite a bit, and that settling these accounts is a normative occurrence.

Do we owe debts to God? Some theologians, like Anselm of Canterbury, argued that every sin we commit is akin to stealing from God. If God is perfect and has given us perfect life in God's image, then every blemish on that perfection is an offense against the creator, an offense for which we must make restitution. That’s one way to look at it.

Or we might use the language of stewardship, which suggests that everything we have in this life, including our life, our gifts and resources, our relationships, our abilities, is on loan from our heavenly father, for us to use and enjoy and to nurture into growth. In this sense, every time we claim something as ours, from money to credit for things we’ve done, we are snatching what was freely offered us to use. There is no “mine” in this view – and we are always to be ready to account for our use of God’s gifts.

That's one way of seeing the process of repentance and confession: a daily settling of accounts with God. Do you make a regular practice of confession? We all do it in church, with or without much thought. Some people do it in their own prayer times. Others visit a confessor for the sacrament of reconciliation. To be honest before another person and hear the words of God’s forgiveness is a powerful grace.

Today, we might take an inventory, thinking through our relationships, our work and activities, our use of our gifts, communities we belong to. Incidents of self-centeredness or wounding of self or others might come to mind as we do this, and we can offer them to Jesus for forgiveness. Or read through a Prayer Book litany like the one for Ash Wednesday– that’ll stir up some repentance.

And when we find we’ve taken more out of the kitty than we can replace, when we have committed too serious an offense to repay – which may be all of them – we rely on God’s great mercy. If it’s anything like the king’s in this story, though the consequences could be extremely dire, we get to walk away with our books balanced, nothing hanging over our heads. How great a feeling is that!

To receive Water Daily by email each morning, subscribe hereNext Sunday’s readings are  here.