I think last Friday’s Water Daily might fairly be characterized as a rant. I was filled with indignation, waited awhile and still felt it was mostly righteous, and let it fly. I hope it landed well in most in-boxes, and that those who prefer their spiritual reflections delivered in more even tones (which I strive to do…) will forgive me this lapse. I will stay in more spiritual precincts this week.
Besides, I don’t have to rant; John the Baptist has that ground more than covered. John is pretty good at it – in fact, when I posted Friday’s reflection on Facebook, I said I was “getting my John the Baptist on.” He let the crowds who’d come out to see him have it with both barr—wait, let’s find a less gun-oriented expression; he let them have it:
John said to the crowds that came out to be baptized by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’ (This week's Gospel passage is here.)
Wow. In a few short words, he’s called them a nest of poisonous snakes and warned them of wrath, fire and axes. He’s told them their history as “God’s chosen people” is not going to protect them from God’s righteous judgment. Is this the kind of preaching that fills churches?
I don’t think it hurt John’s numbers… nor did he care. Like the prophets of old, he had a message from God to deliver, and he delivered it without concern for the outcome. He was there to tell them what they needed to hear, and to help them enact a ritual that made visible the internal repentance to which he called them. What people did with that message was between them and God.
If we look back at the prophets in the Hebrew Bible, they didn’t mince words either. Their prophecies veered between doom and promise, and they were often terrifying. A prophet doesn’t have to be frightening, but the prophet does have to honestly say what she or he believes God wants the people to hear. That’s the tricky part – to speak for God, and not just out of your own sense of right or wrong - or grievance.
John’s essential message, if we take out the scary bits, was that the people were to bear fruits worthy of repentance. If they were genuinely sorry for the way they had been living, conducting business and relationships, there should be a visible effect in changed lives and behaviors.
We are not to stop calling out injustice and untruth when we see it. We are to work for equity and access to resources and security for all people, and if necessary to speak against those who would deny those basic rights. And sometimes that speaking out will include ranting. Most often, though, it will be a steady, relentless process of forming relationships in which communication can happen in humility and honesty.
Jesus could get up a good rant too – but more often he brought transformation by drawing people into a relationship of love. That’s the kind of prophet I’d like to be.
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