It is no surprise that Jesus’ interlocutor in this week's gospel story is identified as a lawyer – first thing he does is look for the loophole. That’s no diss on lawyers – it’s what they’re paid to do. And it’s human nature to categorize and define, to narrow the field so that we can manage things. It can also keep us from receiving the heart of God’s commandments.
But wanting to justify himself, he asked Jesus, ‘And who is my neighbor?’ Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead.
What do you suppose he was hoping to hear? Your neighbor is the person who looks like you? Who shares your ethnicity? Your family heritage? Your lifestyle? Socio-economic bracket? National identity? That’s how some people define “neighbor,” so they can justify devoting their resources to their own kind. That is how the bulk of the wealth in our country has ended up in the bank accounts of a relatively small percentage of the population, while we have a serious problem with poverty.
In reply, Jesus begins to tell a story about a man who was beaten, robbed and left for dead on a notoriously dangerous road. I wonder what the man thought about that response to his question. “Is he saying my neighbor is anyone who is victimized? How extensive is my obligation to such folks? He made the foolish choice to do business on that road, and to go alone… If such a man is my neighbor, where does it stop? Where can I draw the line and still be in God’s will?”
As we will see, a few people in the story draw the line rather close, and one seems not to draw one at all, giving well beyond expectations. But how about us? How do we decide who we will help and how much? There is no right or wrong answer – it’s just good for us to know how we define neighbors, and what criteria we use to evaluate whether or when to offer help. Some people will give generously to total strangers in the event of a natural disaster, and refuse all help to the poor in their own towns. We all approach it differently.
The point of examining ourselves on this question is not to instill guilt or even to suggest guidelines. The point is to become more aware of our default positions, and invite the Holy Spirit into our decision-making processes. You tell God who you think your neighbor is, and is not; then ask God to tell you who God thinks your neighbor is.
Our responses will likely still have limits, according to our capacity for giving. I hope that as we explore this rich story, though, we will become freed from self-imposed limits, and expand our vision of what it means to have and to be a neighbor.
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