“And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man's table; even the dogs would come and lick his sores.”
Bono has said the song was in part a reaction to his attempts to get American evangelicals to take action on the AIDS crisis in Africa – an effort he likened to "getting blood from a stone.” As residents of one of the wealthiest countries on earth, and as representatives of Jesus Christ, our churches might be expected to be at the forefront of efforts to address poverty. Many church budgets, though, allocate less than 1 percent to such efforts. Would a more visible and generous engagement with the poor invite more interest in our churches and our faith? It worked for Jesus… As that song’s chorus goes,
"You speak of signs and wonders /I need something other / I would believe if I was able /
"You speak of signs and wonders /I need something other / I would believe if I was able /
But I'm waiting on the crumbs from your table." (lyrics here)
What about us? Are we cozy with a culture of wealth that leaves many of the world’s poor begging for survival? Some years ago I read this: According to the United Nations’ Food and Agriculture Organization, enough food is produced globally to feed 12 billion people. Global population now stands at 6.3 billion. So why is it that 800 million people suffer from malnutrition and 1.8 billion from obesity, and diabetes and cardiovascular disease are on the rise worldwide?
That’s a lot of “not seeing” the hungry. That's a lot of hanging on to way more than we need. How long will we tolerate that kind of disparity? We know that some efforts yield results. Significant progress toward reducing preventable disease and poverty was made in addressing the U.N.’s Millenium Development Goals. (Read Bono’s New York Times editorial.)
Lazarus is depicted as sick, hungry, homeless, forgotten, having no power whatsoever over his circumstances. People who suffer often need not only our resources – they need us to share power and control, a transfusion of life and hope – and yes, food. The rich man in Jesus’ parable didn’t see the beggar at his gate. Who are we missing?
Here’s a prayer experiment for today: “God, I invite you to show me someone I’m not seeing.” Just hold your imagination open for a few minutes – see what words or images take shape. If you get a response, you might ask the next question: “What shall I do with that person?” Not “for,” “with.” The Lazarus’s of our world are not “beggars.” That’s not their identity. They are people with gifts and hopes and dreams and families and histories – and futures. Sometimes we can help shape what kind.
A line from Crumbs From Your Table goes,
What about us? Are we cozy with a culture of wealth that leaves many of the world’s poor begging for survival? Some years ago I read this: According to the United Nations’ Food and Agriculture Organization, enough food is produced globally to feed 12 billion people. Global population now stands at 6.3 billion. So why is it that 800 million people suffer from malnutrition and 1.8 billion from obesity, and diabetes and cardiovascular disease are on the rise worldwide?
That’s a lot of “not seeing” the hungry. That's a lot of hanging on to way more than we need. How long will we tolerate that kind of disparity? We know that some efforts yield results. Significant progress toward reducing preventable disease and poverty was made in addressing the U.N.’s Millenium Development Goals. (Read Bono’s New York Times editorial.)
Lazarus is depicted as sick, hungry, homeless, forgotten, having no power whatsoever over his circumstances. People who suffer often need not only our resources – they need us to share power and control, a transfusion of life and hope – and yes, food. The rich man in Jesus’ parable didn’t see the beggar at his gate. Who are we missing?
Here’s a prayer experiment for today: “God, I invite you to show me someone I’m not seeing.” Just hold your imagination open for a few minutes – see what words or images take shape. If you get a response, you might ask the next question: “What shall I do with that person?” Not “for,” “with.” The Lazarus’s of our world are not “beggars.” That’s not their identity. They are people with gifts and hopes and dreams and families and histories – and futures. Sometimes we can help shape what kind.
A line from Crumbs From Your Table goes,
“Where you live should not decide whether you live or whether you die.”
As winners in the birth lottery, and beloved of God, how are we being invited to spread the grace around?
As winners in the birth lottery, and beloved of God, how are we being invited to spread the grace around?
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