10-20-16 - Justified

How do you feel when you put on an elegant, sumptuous garment? I find it changes the way I think about myself. That is one way of understanding justification.

Jesus, in ending his story, clearly sides with the repentant sinner, saying, “I tell you, this man went down to his home justified rather than the other…” Why was the more “sinful” tax collector justified and the self-righteous Pharisee not? What does Jesus mean by “justified?”

Justification is key to understanding what it means to be saved by God’s grace. It has to do with being “set right.” Take a clue from how we format our documents – left, right- or center-justified. We often use the word as a defense – “Well, I was justified in saying that…” The law even has a category called “justifiable homicide.”

As a theological term, though, it goes even deeper– it means to be made righteous, aligned. It is not something we can do for ourselves – it is God’s work. It's not even our own righteousness that is conferred on us, but Christ’s. That’s why the “sinful” man was justified – in his humility he was able to receive grace, where the contemptuous "righteous" man could not.

Martin Luther had a wonderful image for this – he called it the “The Glorious Exchange,” in which Christ, the King and Lord of all, left his glory and took on our beggars’ clothes, our sin and self-orientation. But in this Exchange Christ does more than take on our lowly status – he gives us his. He takes our rags and dresses us instead in his royal robes of silk and velvet, his perfect righteousness. We get clothed in his holiness; it covers us, redefines us. That is how God sees us, through Christ, as already holy.

How would it feel to put on a royal robe? Imagine it, in prayer. How might you walk differently today, knowing you are secretly royalty? How might you talk differently?
What do you pray about, knowing you have handed off everything that mars your inner beauty and received a cosmic make-over? What would it take to believe we have received such a gift?

We are not recipients of a hand-out, but beloved children of God, reclaimed and redeemed at great cost. God didn’t send a check for us – He sent a Son, whom we know as Jesus the Christ; who came so that we might know Life. As we receive the gift, we get to be Christ, his Body, his hands and feet and eyes and voice bearing light to a world that needs it.

We can’t earn this gift, or repay it – we can only receive it. Rumi, the 13th century Persian poet, theologian and Sufi mystic, wrote: “God accepts counterfeit money.”
And God exchanges it for gold: You. Me. Infinitely precious, forever justified.

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