Most landlords can tell horror stories about bad tenants – people who never clean bathrooms, who damage walls in riotous parties, allow animals to roam the basement, or cart off appliances when they leave in the middle of the night, six months’ rent unpaid. But the tenants in Jesus’ parable about the leased vineyard? This is like renting your property to a drug cartel.
What does the landlord desire in letting out his vineyard? He wants it to be well tended, to bear good fruit, of which he is due a portion as income. These are the terms which allow the tenants to live in the beautiful land and produce good grapes and fine wine. But these tenants don’t honor their agreement, and they communicate their refusal violently. They want to seize the vineyard and own it outright.
Jesus was suggesting to the religious leaders hearing this that they, as stewards of Israel’s religious life, were like those tenants. They had not heeded the prophets. They perpetuated a highly remunerative system of temple sacrifice, and left ordinary people thinking they could never be right in the sight of God. They had set themselves as arbiters of right and wrong instead of seeing themselves as stewards of God’s power and mercy.
Yesterday I said it was human nature to ignore warnings. It is also human nature to appropriate what has been freely loaned to us. Religious communities in particular can fall prey to this danger, to focus their energy and resources on perpetuating their own life at the expense of fostering a living relationship with the God of surprises.
If we assess ourselves as tenants of God’s vineyard, how do we measure up? Compared to the larcenous, murderous lot in Jesus’ story, we’re golden. But let’s look at ourselves straight on. God has entrusted us with the care of the earth, of our families, our money and income, our gifts, our neighbors… how are we doing? Is there good fruit? Are we returning to God a portion of what we have received?
Take an inventory of all the areas of life in which God has entrusted you with resources or ministry. Name the fruit. For instance, if you think of your family, what good is discernible in and through the people with whom you share a home or a name? If it’s the resource is your body, what good fruit do you see from how well you care for it? If the resource is work, what fruit do you see? Let’s name the fruits, and also the stagnant, unfruitful things connected to those areas. More prayer fodder.
Everything we have is a gift from God – a gift not to be seized but to be invested, nurtured, grown, and always ready to be shared when asked, in part or in full. What kind of tenant on this earth do you want to be? What kind of steward of God's love can you become?
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