“Flesh” is one of those words that mean one thing in churchy settings and another in the wider world. “Out there” it means bodily substance, plant or animal. In Bible World it refers to humanity. This is what Peter means when, trying to interpret the furor at Pentecost, he labels this event as the fulfillment of a prophecy: “This is what was spoken through the prophet Joel: ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh.’”
The Holy Spirit is mentioned in the Hebrew Bible: hovering at creation, inspiring artisans, speaking through prophets. References increase in the New Testament, especially in Luke’s accounts: prophetic utterances, Jesus’ conception, baptism and subsequent ministry; and working through the apostles. Jesus is often said to be “full of the Spirit” when miracles are recounted. The Spirit was not limited to Jesus, but Jesus, the enfleshed Son of God, was a human with the capacity to hold and wield the Spirit’s power full-strength. Because faith and Spirit were undiluted in him, he could do things we think of as miracles.
Jesus seemed to be about training his followers to increase their capacity for holding and wielding the Spirit’s power, so that God’s life would be less diluted in them too. Far more than teaching them to “do,” he was equipping them to receive and live the Life of God. If God wants this Life to be abundant in the world, God needs vessels with the breadth and depth to contain such love, such power.
What changes at Pentecost is that the presence of God is poured out on human containers, ready or not. Jesus demonstrated that humankind could carry such divine power. Now it was up to those who were willing to have their capacity increased. And that could be any kind of person:
“…I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.”
What a prophecy of radical equality Joel offers! So Paul can write with confidence some years after this event, “There is neither Jew nor Gentile, slave nor free, male nor female, for you are all one in Christ Jesus.” Anyone with the willingness to receive the life of God can be filled with the Spirit. Even people we’re not fond of. Even us.
Who are some people in whom you discern the Spirit of God?
Anyone on that list surprise you? What sort of people do you think would not be eligible?
Do you feel worthy yourself? Are you interested in being filled with more God-Life?
How might you allow your capacity for faith and filling to be expanded? What’s in the way?
If Jesus was truly more about increasing his followers’ receptivity to the Spirit than about “training them for ministry,” what does that suggest about where the church can best put its energies? How might we better increase our collective capacity for living in the Spirit, as the Spirit lives in us? There is no person created by God whose capacity for the Spirit cannot be expanded. Pentecost was only the beginning. We can live the rest of the story every day.
Do you feel worthy yourself? Are you interested in being filled with more God-Life?
How might you allow your capacity for faith and filling to be expanded? What’s in the way?
If Jesus was truly more about increasing his followers’ receptivity to the Spirit than about “training them for ministry,” what does that suggest about where the church can best put its energies? How might we better increase our collective capacity for living in the Spirit, as the Spirit lives in us? There is no person created by God whose capacity for the Spirit cannot be expanded. Pentecost was only the beginning. We can live the rest of the story every day.
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