How do you take your theology? Straight up or with a twist? Abstract or concrete? Philosophy or story? The gospels are flexible enough to incorporate many learning styles.
On Christmas Eve, we are steeped in story, personal and intimate, sweeping and glorious, each element a rich vein of symbol and language to speak of how much God loves us. And then, on the first Sunday after Christmas, in Episcopal churches we go to the prologue of the Gospel of John, which is as abstract as a love story could possibly get.
“In the beginning was the Word, and the Word was with God, and the Word was God.” Right away we are invited to suspend our literal mindedness (“how can something be with God and be God?”) and enter a swirl of words that convey a truth. What does “Word” mean? Most likely “logos,” translated as “word,” means something closer to the “mind” or the “primal thought” of God. Does that make it more or less confusing?
That first paragraph tells the whole story – of what was before we were, of creation, of life and light, and light overcoming darkness. In theological language, we see the doctrines of God, Creation, Incarnation, Salvation – all in a few short lines.
But on the Saturday after Christmas, who is thinking about theological doctrines? Some of us are cleaning up or eating leftovers. We may be enjoying another day with family, if we were able to safely gather, or just resting. I hope none of us is taking down Christmas decorations, as we have a full eleven more days of Christmas to celebrate. (That siren you hear is the liturgical police ready to pull you over….)
If you want to take a little devotional time today, read over the passage several times, slowly, and see where you get snagged. If something is confusing, take note. If something is pleasing, read that part again. What is the overall sense you come away with? What is the heart of the passage?
For me, the heart is “And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.”
The story of God, so far away, so holy, so “other,” moving into our neighborhood and settling down so that we can draw near – that’s a story that never gets old. I feel frustrated in how to convey it as Good News to a people for whom it has become hum-drum, and to others for whom “God” is entirely irrelevant, and in the midst of so much global pain and trauma – yet I believe it is the heart of the gift Christians have for the world. I will continue to try to get inside that mystery and discover the “Word made flesh” who wants to know me and be known by me.
However it is that you best comprehend the story of God’s amazing love and desire to be close to you, I hope you are both shaken and stirred.
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