Jesus has performed his last healing, at least as Mark tells the story of his life and death. He healed blind Bartimaeus outside Jericho, and now he is approaching Jerusalem.
Jerusalem, named for peace but so often the site of religious violence and bloodshed. Jerusalem, where he is to face violence and bloodshed – his own blood shed in God’s mission to restore creation to wholeness. He has told his disciples yet again what he faces in Jerusalem, and once again they have squabbled, unable to take in the magnitude of his words. From this point on Jesus does no more healing or soothing. He faces down his accusers, cleanses the temple of corrupt influences and tells pointed stories. And he moves inexorably toward his passion and death.
In our church year we too are approaching Jerusalem, closing in on Holy Week. For those who draw near, “close enough to smell the blood,” as one preacher I knew put it, it is a time of discomfort and disjunction as we hover near the mystery of such a life, such a death, and such life emerging from such death. Death and Life are inextricably linked in this passion and resurrection story of ours.
And, as we know better than ever after this past year, death and life are inextricably linked in our own lives and our world: the natural world around us with its seasons and evolutions and swift brutality; the social worlds around us with all their violence and conflict. Even in our own bodies, life and death compete, as the process of dying cells gradually gains on the generative impulse toward life, until the system runs down for good. Life and death are always joined, but it is human nature to focus on life while we are in it, glancing at death only when we are forced to do so.
So Holy Week is a weird time for those who take their Christian commitment seriously. We voluntarily drop many activities and focus our attention on the mistreatment and murder of a man of pure wholeness, complete integrity. Who wants to do that? If we allow the horror to penetrate us it can leave us unsettled, even frightened. I once spoke to a child who came to church on Good Friday during the Stations of the Cross; as she put it, "It freaked me out." She could handle it, in the safety of a loving family and church community, but it was a lot to take in, no matter what age. It freaks us all out, if we're paying attention.
So we tiptoe up to it. It’s still a week away; and the Gospel we’ll focus on this week is the one for Palm Sunday, when we begin to face that walk to the Cross in earnest. Let’s take this week to prepare ourselves, which really just means to open our spirits to the drama and the trauma, the horror and the overwhelming love. Let’s ask God where in our lives we are called to live this story, and to make it known.
In our lives as Christ followers we are always approaching Jerusalem, that place where our ministry comes into sharpest focus, where God desires to make the world whole through us. We believe Christ accomplished that once and for all on the cross, yet somehow that redemption needs to be made real through us, one person at a time. What ministry is it for you, on this side of Calvary and Easter? What work of redemption does God want to complete through you?
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