I know little about clams, but I’m told the only way to get them to open their shells - other than violently, with a knife - is to place them in warm water. After a while they’ll open of their own accord. That is a good way to describe how God loves us into opening our spirits, and how we can love really shut-down people into transformation. Just as the softest heart can be hardened by rejection and judgment, the hardest heart can be softened by acceptance and mercy.
That’s what Jesus did for Zacchaeus. His acceptance in coming to his house; his willingness to stand with him when no one else would, elicit not only repentance but an astonishing generosity: Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.”
It’s easy to say “I’m sorry.” It’s a lot harder to make amends, to go back to people you’ve hurt and offer them restitution for what you’ve taken from them. Restitution is the visible fruit of true repentance. In this, Zacchaeus is a champion.
Those who disapproved of Jesus going to Zacchaeus’ house may have said, “By going to a ‘sinner’s’ house, Jesus is dignifying all tax collectors. His presence gives approval to wickedness. Better to isolate sinners than to tolerate them.” People say that in all sorts of issues. But if we isolate those who are destructive, where is the hope for transformation?
I'm reminded of the heat Jodie Foster took for hiring Mel Gibson after the many revelations about his anti-Semitic remarks and actions. She did not condone his views, but made a choice to stand with a friend – and so helped foster (sorry…) the possibility of transformation in him. The hardest heart can be melted by acceptance and mercy, as the softest heart can be hardened by rejection and judgment.
Jesus went to Zacchaeus’ house, not knowing that he would repent, yet perhaps inferring some openness from his tree-climbing. And his risk was rewarded, his grace met with not only sorrow but amendment of life and reversal of justice. Where Zacchaeus’ had taken money from the poor to appease the Romans, he was now giving half his fortune to the poor. And if there was fraud, he offered to make a four-fold restitution. That is an “I’m sorry” with teeth.
Do you know anyone isolated because of their destructive words or actions? Without affirming the behavior, we can provide an environment where hearts can open, and see what happens. Is God is inviting you to give that gift to anyone? If you’ve ever been a clam shut tight and found yourself in a bath of warm, accepting love, you know what it means.
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