This coming Sunday we explore the story of Jesus’ baptism. For many decades in the early church, Epiphany was when Jesus' birth was celebrated (Christmas didn't come around till the 4th century and did not become prevalent until the 9th), and was considered the holiest time of the year for baptisms. Baptism is where our formal life in Christ begins – and baptism is where Jesus of Nazareth formally became the Christ. Yet this momentous blessing almost didn’t occur:
Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, "I need to be baptized by you, and do you come to me?”
Maybe the evangelist Matthew was a lawyer; so often he seems to be citing precedent, marshalling supporting arguments, and anticipating objections. He alone of the Gospel writers tells us that John was uncomfortable having Jesus submit to his ritual of repentance. After all, by the time Matthew is writing, Jesus is already risen and ascended, worshiped as the sinless Son of God. Matthew is getting out in front of those who would question why Jesus should have undergone a baptism of repentance. So here John objects to what he perceives as the lesser baptizing the greater.
But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfil all righteousness.” Then he consented.
Jesus recognized that, if he was to share fully in our humanity, he needed to undergo this rite of cleansing. He willingly submits to this ritual, as later he submits to a corrupt trial and unjust sentence and hideous death. Over and over Jesus submits – and so subverts the sin and death from which he came to free us. Indeed, his Incarnation itself – God taking on the limitations of human flesh and nature, of boundedness in time and space – is submission, freely submitting in order to set others free.
Some in our churches, reacting to centuries of forced submission endured by women, people of color, enslaved and oppressed persons, would remove the language and rituals of submission from our liturgies. Though I understand the sentiment, this may be throwing out the baby with the bathwater. I suggest that the art of voluntary submission is at the heart of following Christ. It is central to the self-emptying love Jesus taught and lived. In following him, we voluntarily submit our prerogatives, our priorities, our time and resources, our wills, to the cause of self-giving love that heals and transforms the people around us. We might even say that submission is the heart of spiritual growth – learning to gradually submit ourselves to the love of God, overwhelming as that can be.
Where in your life do you submit – voluntarily, or not. (Not all submission is life-giving… yet in choosing to submit, we can often give life.)
And where do you sense yourself hanging on to avoid submitting? What might be asked of you? To trust more? To give more? To spend time with someone difficult? To change careers? Ask Jesus to show you where he is inviting you to submit more of yourself, your agenda, to his. How do you respond? Our “yes” sometimes takes awhile…
Jesus does not ask of us anything he has not already done – perhaps that’s why the sinless one chose to go into the water that day. It was the beginning of his taking on the burden of our repentance. It was the beginning of life for us, there in that river.
Jesus does not ask of us anything he has not already done – perhaps that’s why the sinless one chose to go into the water that day. It was the beginning of his taking on the burden of our repentance. It was the beginning of life for us, there in that river.
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