Of all Jesus’ close friends and followers, the family we get to know best in the Gospels are three siblings, Lazarus, Martha and Mary, who live in Bethany, outside Jerusalem. Luke gives us a glimpse into their relationships in the story of Martha’s preparations to feed Jesus and his entourage, as she expresses her frustration with her sister’s sitting with Jesus instead of helping with the meal. The way Jesus gently rebukes her and affirms Mary’s choice tells us they are close.
So it surprises everyone that Jesus does not immediately return to Judea at the news of Lazarus’ illness: When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.”
Martha is not one for sitting around – we see that in the story of the dinner party. She goes out to meet Jesus on the road. And their closeness is again evident in the way she gently rebukes Jesus: “Lord, if you had been here…” Her faith in Jesus is strong – “…my brother would not have died.” But is she asking for Lazarus to be healed now? “But even now I know that God will give you whatever you ask of him…”
Jesus answers her straight on – and she thinks he’s being metaphorical. Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?" She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”
So much is made of Peter’s confession of Christ’s messianic identity – the church even marks it with a feast day. But here is Martha, articulating as clearly or more that Jesus is the Son of God, the awaited Messiah. Where is her feast day?
And here is Jesus, talking straightforwardly with a woman about his mission and identity – so much for the suggestion that the Jesus movement was anti-woman. Jesus treats the women in his circle with the fullness of respect and honor that he accords the men. In that, he was much more controversial than if he’d suppressed the women. Jesus meets Martha as she is – active, bold, not sitting around waiting. He accepts her “If you’d been here…” as honestly as he accepts her “Yes, Lord, I believe.”
How about you? Are you able to be yourself in your relationship with Jesus? Do you tell God how you feel when things do not work out as you'd hoped, when prayers seem unanswered? What do you think Jesus means when he says, “I am resurrection, and I am life?” What does that mean in your life, in your experience of death and loss?
We may not share Martha’s conviction, her ability to say without hesitation, “Yes, Lord, I believe that you are the Son of God.” Yet each of us can share her forthrightness, her refusal to accept without questioning, her taking the initiative to go out and meet Jesus as he approaches. I believe Jesus yearns for us to know him as Martha did. Let’s go find him on the road to us, and learn just who he is – and what he promises.
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