Jesus didn’t talk much about angels, but in his stories they’re anything but comforting. They’re fierce and on a mission – and in the story he tells of the wheat and the weeds, that mission is executing God’s final judgment.
“…the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth.”
Who wants to dwell on the prospect of a final judgment? Many Christians remove the judgment from our God story, preferring to emphasize God's mercy and acceptance. I am a huge fan of God’s mercy and acceptance… but these are pretty cheap commodities without judgment. We’d have to excise much of what Jesus taught and lived if we’re going to take judgment out of the picture. Our claim as Christians, at least traditionally, is that God's judgment awaits us, but that we will experience it as righteous, redeemed sinners because of what Jesus did for us. We are received in grace because we are one with Christ, not only because of God's great love.
This is only one of the stories Jesus told that include an Ultimate Sorting, with unrepentant, unredeemed evildoers meeting an unhappy fate – here a furnace of fire, "where there will be weeping and gnashing of teeth.” (Why is there teeth-gnashing in Jesus’ images of hell? Did dental problems cause him to conceive of aural and dental torture to go along with the fire? Puts a new spin on his humanity...)
The ones doing the sorting in this tale are angels, who serve as God’s messengers – in this picture, we might even say henchmen. Is fire the fate we would wish upon the weeds sown in the field, those who despise God and seek to destroy the goodness of God’s creation and creatures? Shouldn’t the judgment be aimed at the enemy sower?
That is a matter for us to pray about. If some manner of torment awaits the completely destructive, whether it’s physical pain or separation from God, that should drive us to pray fervently for them, asking God to have mercy, and do our best to share with them our own hope. Do you suppose that’s what Jesus meant by “pray for your enemies?” Might we even spare a prayer for the Enemy of Human Nature?
Could we do such a thing in our prayer time today? Think of the worst sort of “weeds” we can, and pray for mercy for their souls? And that somehow that mercy would become real to them, working its way into stony hearts to reawaken love and compassion and hope?
Maybe you or I are called to show God's mercy to a particularly nasty sort of weed. Mercy can catalyze conversion and healing. We may just lighten some fearsome angel’s workload.
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