At their first meeting, Jesus gave Simon, son of Jonah, a nickname: “Petros,” meaning “rock.” He may have been teasing him about hard-headedness. But here, when he is commending Peter for the spiritual insight he has just confessed, he uses his given name, “Simon bar Jonah,” perhaps underscoring the gravity of this moment.
And Jesus answered Peter, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it.”
Jesus switches again to the nickname, now alluding to other qualities of rock: as a sure foundation. Jesus once told a story about a person who built a house on sand and another who built on rock; the house built on sand washed away, while the one on rock stood firm. Now he uses that image to describe a spiritual edifice, the community of those who call him Lord, that will endure in the face of all that Hell can throw its way.
Does it change our view of “The Church” to see it as a mystical community ordained by Jesus himself, meant to last for all time, not just our little communities struggling to sustain themselves?
How might it alter our critique of its failings when we remember that this community represents a threat to the forces of evil; that it is the object of spiritual opposition? Might that remind us to be more faithful in praying for the church itself, that it be protected and true to its mission to make the disrupting love of God known in the world?
How might it strengthen our commitment to mission to remember that we are meant to be a threat to the forces of evil – we should be stirring up trouble!
Calling Peter the rock on which the church will be built means, in part, that we stand on the foundation of those apostles, who walked and worked with Jesus in his earthly life and witnessed to his rising from death. That’s why we read the teachings and stories and letters they left behind, and give these more weight than later ideas.
Today I invite you to pray for the church in specific ways:
- Pray for your own community of faith – pray for its ministry and its clarity about where it fits into the larger scheme of God’s mission.
- Pray for the churches in your community, especially how they might work together more effectively.
- Pray for the church in the world, where it is persecuted, and where it is lukewarm and complacent (the latter is a greater danger). Pray for those who face torture and pressure to renounce their faith.
- And pray for transformation for Christians who perpetrate violence against other religions; there are many of those instances in our world too.
And pray for yourself as a part of the worldwide body of Christ. Don’t hold yourself apart, no matter how corrupt or irrelevant church may seem at times. If you do that, you withhold gifts that the church needs to be the agent of transformation and healing Jesus intended it to be.
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