Here we are at Twelfth Night; tomorrow we celebrate the Feast of Epiphany. And surely, like clockwork, the light will dawn, insight flood us and we’ll see it all clearly, right?
This week we have explored the sacrament of Holy Baptism, one of two main sacraments accepted by most Christian traditions (two points to name the other…). Today let's talk about sacraments in general. They are Signs which reveal the hidden realm of God and make it discernible in our day-to-day world. They allow for multiple epiphanies.
The Prayer Book catechism defines a sacrament as “an outward and visible sign of an inward, invisible grace.” Something is enacted on the outside – what liturgical scholars call a “sign event” – and we affirm by faith that the Holy Spirit accomplishes transforming work as we move through that rite. The material “signs” in baptism are water and oil, as well as the baptismal candidate and the gathered Body of Christ. The “signs” in Holy Communion are bread and wine and the gathered Body. In all sacraments, it is the Holy Spirit who does the work. We just show up with our faith.
The major sacraments of the Church are those rites which we believe Jesus himself instituted – the Eucharistic meal at the Last Supper (“Do this in remembrance of me…”), and Baptism in the Great Commission recorded in Matthew 28 (“Go and make disciples of all nations, baptizing them in the name of the Father, and the Son and the Holy Spirit.”). I’m pretty sure he also commanded his followers to wash each other’s feet regularly as a mark of servanthood and union with himself ("So if I... have washed your feet, you also ought to wash one another’s feet." John 13), but only the Moravians do that more than once a year, more’s the pity.
The ancients referred to sacraments as “the Holy Mysteries,” because in them the unseen reality of God is made known in human flesh, as it was in Jesus’ incarnate life. Sacraments are ways we can touch and taste and feel God, to draw as near as possible to the presence of the divine. We believe they are effective for us whether or not we’re conscious – but how much more powerful for us when we open ourselves to experiencing God in them!
How do you experience sacraments? In addition to the two major ones, some churches include confirmation, marriage, anointing the sick, reconciliation (confession) and rites at the time of death. Can you recall a time when you had a transcendent experience during baptism or communion or another rite? What were the circumstances?
If your experience is not earth-shaking (mine rarely is), what is the dominant feeling you associate with these holy rituals? We might pray before we participate, “Jesus – make yourself known to me.” Or “Holy Spirit, fill me.” Or “God of heaven and earth, draw near to me.” And trust that God showed up, whether or not we felt it.
Martin Luther had a slightly different definition of a sacrament: “Rites which have the command of God and to which the promise of grace has been added.” Grace is God's unconditional promise to us. Sacraments are an invitation into an encounter with the grace of God. Our epiphanies dawn as we become aware of just how powerfully that grace has made us whole.
This week we have explored the sacrament of Holy Baptism, one of two main sacraments accepted by most Christian traditions (two points to name the other…). Today let's talk about sacraments in general. They are Signs which reveal the hidden realm of God and make it discernible in our day-to-day world. They allow for multiple epiphanies.
The Prayer Book catechism defines a sacrament as “an outward and visible sign of an inward, invisible grace.” Something is enacted on the outside – what liturgical scholars call a “sign event” – and we affirm by faith that the Holy Spirit accomplishes transforming work as we move through that rite. The material “signs” in baptism are water and oil, as well as the baptismal candidate and the gathered Body of Christ. The “signs” in Holy Communion are bread and wine and the gathered Body. In all sacraments, it is the Holy Spirit who does the work. We just show up with our faith.
The major sacraments of the Church are those rites which we believe Jesus himself instituted – the Eucharistic meal at the Last Supper (“Do this in remembrance of me…”), and Baptism in the Great Commission recorded in Matthew 28 (“Go and make disciples of all nations, baptizing them in the name of the Father, and the Son and the Holy Spirit.”). I’m pretty sure he also commanded his followers to wash each other’s feet regularly as a mark of servanthood and union with himself ("So if I... have washed your feet, you also ought to wash one another’s feet." John 13), but only the Moravians do that more than once a year, more’s the pity.
The ancients referred to sacraments as “the Holy Mysteries,” because in them the unseen reality of God is made known in human flesh, as it was in Jesus’ incarnate life. Sacraments are ways we can touch and taste and feel God, to draw as near as possible to the presence of the divine. We believe they are effective for us whether or not we’re conscious – but how much more powerful for us when we open ourselves to experiencing God in them!
How do you experience sacraments? In addition to the two major ones, some churches include confirmation, marriage, anointing the sick, reconciliation (confession) and rites at the time of death. Can you recall a time when you had a transcendent experience during baptism or communion or another rite? What were the circumstances?
If your experience is not earth-shaking (mine rarely is), what is the dominant feeling you associate with these holy rituals? We might pray before we participate, “Jesus – make yourself known to me.” Or “Holy Spirit, fill me.” Or “God of heaven and earth, draw near to me.” And trust that God showed up, whether or not we felt it.
Martin Luther had a slightly different definition of a sacrament: “Rites which have the command of God and to which the promise of grace has been added.” Grace is God's unconditional promise to us. Sacraments are an invitation into an encounter with the grace of God. Our epiphanies dawn as we become aware of just how powerfully that grace has made us whole.
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