You can listen to this reflection here. Sunday's gospel reading is here.
Thirty years living at home, presumably apprenticed to his father’s carpentry trade, settled into the rhythms of small town life – work, meals, rest, punctuated by weddings and funerals and festivals… we know nothing about the longest part of Jesus’ earthly life. It was probably uneventful, the imaginative exertions of some novelists notwithstanding. Did he have friends? Girlfriends? Why didn’t he marry?
And then, suddenly, at the age of 30 he is activated, like a member of some sleeper cell who gets the cue to commence his mission. Did he ever know an “ordinary” day after that? Certainly the beginning of his ministry is marked by the highest possible affirmation followed by forty days of trial: In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” And the Spirit immediately drove him out into the wilderness.
Immediately. No resting in the spiritual high of the anointing, the voice from heaven, the assurance of belovedness before embarking on a process of emptying himself. This Holy Spirit had no sooner anointed him than it drove him away from everything that sustains a human being, to be tested in a setting of deprivation and danger.
It can be like that for us. A time of felt spiritual connection may last days, weeks, even months – and then it seems like the line went dead, or we’re going through motions and rituals that used to bring us closer to God but now leave us empty. The literature of Christian saints and mystics tells that story over and over – “What happened, God? You were right here, and now it seems you’ve gone away.” Among the most eloquent was St. Theresa of Avila, writing about the loss of what she called the “consolations” God gave her. In our own day, we have the testimony of another Teresa, of Calcutta, who wrote that she experienced the absence of God much more than moments of connection.
When we are enjoying a time of spiritual engagement, we can bask in it and allow God to fill us, the way animals squirrel away food for times of hunger. In our connected times, we don’t need to think about the wilderness. But when we find ourselves in more desolate spaces, let’s remember this is also part of the deal. It’s not an aberration, only another way in which we can open ourselves to receive more of God’s life. (Desert Song explores these different states, affirming that in every season, God is still God.)
We are about to embark upon a six-week season in which we invite desert time into our lives. Some years that matches where we are spiritually and other years it doesn’t. That’s why I’m more keen on taking on spiritual practices than giving up comforts during Lent. How are you feeling about your relationship with God going into Lent? Are you already in a "dry" place, or feeling the flow of Spirit? What spiritual practices might you take on to grow toward God?
Whatever you choose to do this Lent, which begins Wednesday, remember that Jesus in the wilderness was still “my Son, the Beloved, with whom I am well pleased.” Wherever you find yourself in your spirit, know that your belovedness has not gone away; perhaps God has just allowed some other space to open up in you, to increase your capacity for love.
© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
No comments:
Post a Comment