You can listen to this reflection here. Sunday's gospel reading is here.
At first glance Jesus’ parables often seem upside down. In this one we see half the bridesmaids rewarded for refusing to share, and others punished severely for merely failing to prepare. Hmmm. The nap they all took while waiting for the bridegroom to show up does not seem to have been a problem, and each had taken care to prepare her own lamp. The issue was that half of them had not thought ahead: “But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’”
Had the lamps had been lit earlier, when they thought the bridegroom would come any minute? Were they burning during nap time? Whatever the reason, the five foolish bridesmaids had not foreseen the need for extra oil. They’d brought just enough, which turned out to be not enough at all. And the wise (or “fuelish?”) were not about to share.
Wait a minute – isn’t Jesus in favor of sharing? Loving your neighbor as yourself? Doing unto others? What’s up with the selfish bridesmaids, and why does he deem them “wise?” Let’s think about it. If they'd shared the extra oil they’d brought no one would have enough. All the lamps would go out, and the bridegroom would arrive to darkness. No procession, no dancing, no lights. Maybe he wouldn’t even be able to find his bride. This falls into the category of the airplane instructions to put on your own oxygen mask before helping children and other passengers.
If Jesus’ story is a metaphor about God’s Bridegroom coming into the hearts of humankind to draw us into union with God, then an absence of light is a grave problem. The wise bridesmaids have their eye on the big picture, the overall mission, where the foolish ones can’t see past their personal success or failure. The disciples God seeks, Jesus suggests, are those who are conscious, aware, prepared, and focused enough on shining God's light in this world to not allow distractions to pull them off-mission.
In our day we know a thing or two about distractions – pervasive media, data, noise, busyness (anyone spend yesterday locked onto a newsfeed with election updates?) And in our post-Christendom culture, there are fewer external supports to living our lives focused on Christ – and a lot more competition. Sports on Sundays isn’t the half of it. I know people who hold back from a deeper spiritual commitment because their spouse or partner is not interested. I know many people who let their workload dictate their priorities. Too often I’m one of them.
It is not selfish to preserve time to be quiet with God, to foster your relationship with Christ. When we’re in love, we don’t question the amount of time we spend with our beloved. Jesus invites us into a relationship of love in which he becomes our first priority. If what we’re promised is true, he is our one eternal relationship – getting to know him and letting him get close to us is the greatest gift we can give to the people in our lives, no matter their short-term needs.
When we are refreshed, we are much more effective as representatives of God in the world. We are more finely tuned to discerning need around us, and to the movement of the Spirit in us. We are quicker to recognize our own faults and invite Jesus to set us free. We become wedding attendants who can dance Jesus into the hearts of those who might be ready to fall in love with him. He’ll do the rest.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
11-3-26 - Trimming Our Lamps
You can listen to this reflection here. Sunday's gospel reading is here.
Turns out there is an art to making a flame, at least when it comes to lamps. According to Wikipedia, “A poorly trimmed wick creates a flame which is dim and smoky. A properly trimmed wick should come to a rounded point, or should be wedge shaped.” The bridesmaids in our story took care of that: “...at midnight there was a shout: ‘Look! Here is the bridegroom! Come out to meet him!’ Then all the bridesmaids got up and trimmed their lamps.”
Yesterday I shared that the “lamps” in Jesus’ parable may have been more like oil-soaked rag torches. Perhaps so, but he does speak of trimming wicks, which suggests a more sophisticated level of lamp technology. He seems to say, “It’s not enough to have access to fire, and fuel to burn – if we want our light to be strong and unwavering, we need to keep our wicks well trimmed.”
How does that translate for us as Christ-followers engaged in God’s mission to reclaim, restore and renew all of creation to wholeness? Our primary means of keeping our lamps ready to burn clear and bright are spiritual practices. These include well-known disciplines as well as rituals and patterns we develop for ourselves. The “big ones” are:
Turns out there is an art to making a flame, at least when it comes to lamps. According to Wikipedia, “A poorly trimmed wick creates a flame which is dim and smoky. A properly trimmed wick should come to a rounded point, or should be wedge shaped.” The bridesmaids in our story took care of that: “...at midnight there was a shout: ‘Look! Here is the bridegroom! Come out to meet him!’ Then all the bridesmaids got up and trimmed their lamps.”
Yesterday I shared that the “lamps” in Jesus’ parable may have been more like oil-soaked rag torches. Perhaps so, but he does speak of trimming wicks, which suggests a more sophisticated level of lamp technology. He seems to say, “It’s not enough to have access to fire, and fuel to burn – if we want our light to be strong and unwavering, we need to keep our wicks well trimmed.”
How does that translate for us as Christ-followers engaged in God’s mission to reclaim, restore and renew all of creation to wholeness? Our primary means of keeping our lamps ready to burn clear and bright are spiritual practices. These include well-known disciplines as well as rituals and patterns we develop for ourselves. The “big ones” are:
- regular presence in worship with the Body of Christ;
- regularly reading and chewing on Scripture;
- regular times of prayer and contemplation in which we seek to hear God speaking to and through us;
- regular acts of giving and mercy.
Beyond these are disciplines such as fasting, confession, retreats, and pilgrimage that help us draw nearer to God.
Some of our personal rituals and routines can also be spiritual practices for us. These might include hospitality, listening, walking, drawing, music – anything that can be woven into the rhythm of your day or week that calls you to your truest self and opens your spirit to the life of God.
The key word here is “regular,” the root of which gives us our word “rule.” Like monastics, we are invited to take on a rule of life, a planned and articulated series of spiritual practices we find faith-strengthening and life-giving. Just as we exercise our bodies regularly, these practices make us more grounded, healthy, responsive, nimble and strong.
Do you have a “rule of life?” I developed one that included some time each day interacting with nature, regular walks and writing nature poetry as well as daily prayer, bible study and journaling, and monthly hospitality. (I hasten to note my compliance with my own rule of life wavers a bit.) What spiritual practices do you currently engage in, formally or informally? Make a list. Are there some you’ve been wanting to take on and haven’t gotten to? You could offer that desire or intention to God in prayer and then make a plan to incorporate it into your life. Be specific about the when and where, and who might support you in that practice.
If you don’t have a spiritual director or formalized “spiritual friendship” with anyone, I highly recommend a personal trainer or exercise buddy for your spiritual life. Jesus invites us to partner in ministry, and the accountability and other perspective is invaluable. (Email me if you want help with this.) For today, let the Tedeschi Trucks Band version of the song Keep Your Lamps Trimmed and Burning call you to prayer. (Gospel choir version here.)
All the wick-trimming in the world, though, won’t let the light shine if we don’t have enough oil. The spiritual life is always a combination of our discipline and the Holy Spirit’s serendipitous presence. Tomorrow we’ll talk about what it means to have enough oil to shine for all the world to see.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Some of our personal rituals and routines can also be spiritual practices for us. These might include hospitality, listening, walking, drawing, music – anything that can be woven into the rhythm of your day or week that calls you to your truest self and opens your spirit to the life of God.
The key word here is “regular,” the root of which gives us our word “rule.” Like monastics, we are invited to take on a rule of life, a planned and articulated series of spiritual practices we find faith-strengthening and life-giving. Just as we exercise our bodies regularly, these practices make us more grounded, healthy, responsive, nimble and strong.
Do you have a “rule of life?” I developed one that included some time each day interacting with nature, regular walks and writing nature poetry as well as daily prayer, bible study and journaling, and monthly hospitality. (I hasten to note my compliance with my own rule of life wavers a bit.) What spiritual practices do you currently engage in, formally or informally? Make a list. Are there some you’ve been wanting to take on and haven’t gotten to? You could offer that desire or intention to God in prayer and then make a plan to incorporate it into your life. Be specific about the when and where, and who might support you in that practice.
If you don’t have a spiritual director or formalized “spiritual friendship” with anyone, I highly recommend a personal trainer or exercise buddy for your spiritual life. Jesus invites us to partner in ministry, and the accountability and other perspective is invaluable. (Email me if you want help with this.) For today, let the Tedeschi Trucks Band version of the song Keep Your Lamps Trimmed and Burning call you to prayer. (Gospel choir version here.)
All the wick-trimming in the world, though, won’t let the light shine if we don’t have enough oil. The spiritual life is always a combination of our discipline and the Holy Spirit’s serendipitous presence. Tomorrow we’ll talk about what it means to have enough oil to shine for all the world to see.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
11-2-26 - Bridesmaids
You can listen to this reflection here. Sunday's gospel reading is here.
This coming Sunday, we get one of Jesus’ more complex and confusing parables, about the wise and foolish bridesmaids. No, this isn’t the Kristen Wiig flick; this is Jesus telling a story to explain something he’d told his followers: “Keep awake therefore, for you do not know on what day your Lord is coming.” (Matthew 24:42)
To teach them about being prepared, Jesus compares God’s realm to bridesmaids awaiting a tardy bridegroom: “The kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept.”
So, why were the bridesmaids going to meet the bridegroom? Where was the bride? And why did they need lamps? The story makes more sense to us if we know a little about marriage customs in Jesus’ day – or what scholars think might have been marriage customs in Jesus’ day. I have read that in and around Bethlehem, around the time of Jesus and later, they would have wedding processions at night through the towns. The bridesmaids would greet the bridegroom and escort him to the bride, dancing with lit torches.
If so, the “lamps” in the story were really more like torches, rags soaked in oil and put in a bowl on a stick. Once lit, they’d last about 15 minutes, and then, if the distance was greater, more oil would be needed to keep them lit. Maybe that’s why these wise bridesmaids had not only their lamps, but extra oil, so they could do the dance with fire, whereas the foolish, shortsighted ones were going to be unable to fulfill their dance.
It’s a good metaphor for being faithful and ready – especially for disciples called to be bearers of light, bearers of the One who said "I am the Light of the World." There’s more to the parable, and we’ll let it unfold through the week, but let’s start with the drowsiness of the bridesmaids. How can we stay ready when what we’re waiting for seems so long in coming? It’s not hard to sympathize with them becoming drowsy and dropping off to sleep. How often do we feel God is too long in coming, too long answering our prayers in a way we desire, or that this Christian life is kind of a slog?
The bridesmaids' drowsiness can be likened to the spiritual condition called “acidie,” a kind of spiritual ennui we get when our love for God has grown tepid, nothing feels fresh or passionate. If our relationship with God is lukewarm, it’s hard to praise, it’s hard to get excited about service or sharing our faith with others. And for us, so far from the events we read about in the Gospels, it can be easy to feel it’s all ho-hum unless we have new encounters with Jesus in prayer and worship and service.
If that’s where you are, tell Jesus that today. If you are in a more connected, passionate faith place, rejoice in that. Either way, spend some time today in prayer with the One whom John the Baptist referred to as the Bridegroom. We are invited this week – and always – to take on the mantle of bridesmaid, one who dances the Bridegroom to his bride.
In Christian metaphor, the bride is the Church. What might it mean to dance Jesus to his church?
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
This coming Sunday, we get one of Jesus’ more complex and confusing parables, about the wise and foolish bridesmaids. No, this isn’t the Kristen Wiig flick; this is Jesus telling a story to explain something he’d told his followers: “Keep awake therefore, for you do not know on what day your Lord is coming.” (Matthew 24:42)
To teach them about being prepared, Jesus compares God’s realm to bridesmaids awaiting a tardy bridegroom: “The kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept.”
So, why were the bridesmaids going to meet the bridegroom? Where was the bride? And why did they need lamps? The story makes more sense to us if we know a little about marriage customs in Jesus’ day – or what scholars think might have been marriage customs in Jesus’ day. I have read that in and around Bethlehem, around the time of Jesus and later, they would have wedding processions at night through the towns. The bridesmaids would greet the bridegroom and escort him to the bride, dancing with lit torches.
If so, the “lamps” in the story were really more like torches, rags soaked in oil and put in a bowl on a stick. Once lit, they’d last about 15 minutes, and then, if the distance was greater, more oil would be needed to keep them lit. Maybe that’s why these wise bridesmaids had not only their lamps, but extra oil, so they could do the dance with fire, whereas the foolish, shortsighted ones were going to be unable to fulfill their dance.
It’s a good metaphor for being faithful and ready – especially for disciples called to be bearers of light, bearers of the One who said "I am the Light of the World." There’s more to the parable, and we’ll let it unfold through the week, but let’s start with the drowsiness of the bridesmaids. How can we stay ready when what we’re waiting for seems so long in coming? It’s not hard to sympathize with them becoming drowsy and dropping off to sleep. How often do we feel God is too long in coming, too long answering our prayers in a way we desire, or that this Christian life is kind of a slog?
The bridesmaids' drowsiness can be likened to the spiritual condition called “acidie,” a kind of spiritual ennui we get when our love for God has grown tepid, nothing feels fresh or passionate. If our relationship with God is lukewarm, it’s hard to praise, it’s hard to get excited about service or sharing our faith with others. And for us, so far from the events we read about in the Gospels, it can be easy to feel it’s all ho-hum unless we have new encounters with Jesus in prayer and worship and service.
If that’s where you are, tell Jesus that today. If you are in a more connected, passionate faith place, rejoice in that. Either way, spend some time today in prayer with the One whom John the Baptist referred to as the Bridegroom. We are invited this week – and always – to take on the mantle of bridesmaid, one who dances the Bridegroom to his bride.
In Christian metaphor, the bride is the Church. What might it mean to dance Jesus to his church?
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
10-30-26 - No Rose Garden
You can listen to this reflection here. Sunday's gospel reading is here.
When I was young(er), there was a hit on the radio that went “I beg your pardon, I never promised you a rose garden; along with the sunshine there’s gotta be a little rain sometimes.” (Yikes, I even remember the lyrics – worse yet, there’s a video!)
I’m reminded of this little ditty by the last two Beatitudes:
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”
Lest Jesus’ disciples think that following him was their road to glory, he tells them right up front to expect flack, slander, even persecution. This will signal that they’re in the big leagues, up there with the great prophets of Israel who had messages from God their leaders didn’t want to hear. Look at what happened to them: flogging, imprisonment, job loss – sometimes death. Jesus does specify that it’s persecution for the sake of righteousness, or for his sake. Ordinary suffering and mistreatment don’t buy us a reward. But suffering for the revelation he has come to proclaim and demonstrate? That will be honoured.
In Europe and America we don’t face much persecution for being Christian – assuming that we present enough evidence to convict us. But if we’re serious about our faith and vocal about how our relationship with God in Christ affects our choices, decisions, priorities in how we spend our time, money and relationships, we may face derision, even some social cost. And to assert equity and justice for the poor and marginalized, in line with Jesus and the prophets before him, can put us at odds even with other Christians.
Now, if you’ve been keeping score, you’ll notice I skipped one Beatitude: "Blessed are the peacemakers, for they will be called children of God."
This may be the most important one - and perhaps the best known, thanks to Monty Python’s Life of Brian (“Did he say, 'Blessed are the cheesemakers?” - google it if the clip doesn't come up...) I’ve grouped it with these persecution clauses because a true peacemaker is apt to make enemies, ironic as that may seem. Peacemaking is not for the faint of heart – just ask Mahatma Gandhi or Martin Luther King, Jr., to cite some obvious examples. Or Jesus. As we are reminded all too clearly in the current aggression between Israel and its neighbours, and worldwide skirmishes around that conflict, many people are deeply invested in their enmities, in us/them thinking, in the political and economic gains to be had by demonizing others. If we take up the ministry of forging peace, we should expect flack, even shrapnel.
When I was young(er), there was a hit on the radio that went “I beg your pardon, I never promised you a rose garden; along with the sunshine there’s gotta be a little rain sometimes.” (Yikes, I even remember the lyrics – worse yet, there’s a video!)
I’m reminded of this little ditty by the last two Beatitudes:
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”
Lest Jesus’ disciples think that following him was their road to glory, he tells them right up front to expect flack, slander, even persecution. This will signal that they’re in the big leagues, up there with the great prophets of Israel who had messages from God their leaders didn’t want to hear. Look at what happened to them: flogging, imprisonment, job loss – sometimes death. Jesus does specify that it’s persecution for the sake of righteousness, or for his sake. Ordinary suffering and mistreatment don’t buy us a reward. But suffering for the revelation he has come to proclaim and demonstrate? That will be honoured.
In Europe and America we don’t face much persecution for being Christian – assuming that we present enough evidence to convict us. But if we’re serious about our faith and vocal about how our relationship with God in Christ affects our choices, decisions, priorities in how we spend our time, money and relationships, we may face derision, even some social cost. And to assert equity and justice for the poor and marginalized, in line with Jesus and the prophets before him, can put us at odds even with other Christians.
Now, if you’ve been keeping score, you’ll notice I skipped one Beatitude: "Blessed are the peacemakers, for they will be called children of God."
This may be the most important one - and perhaps the best known, thanks to Monty Python’s Life of Brian (“Did he say, 'Blessed are the cheesemakers?” - google it if the clip doesn't come up...) I’ve grouped it with these persecution clauses because a true peacemaker is apt to make enemies, ironic as that may seem. Peacemaking is not for the faint of heart – just ask Mahatma Gandhi or Martin Luther King, Jr., to cite some obvious examples. Or Jesus. As we are reminded all too clearly in the current aggression between Israel and its neighbours, and worldwide skirmishes around that conflict, many people are deeply invested in their enmities, in us/them thinking, in the political and economic gains to be had by demonizing others. If we take up the ministry of forging peace, we should expect flack, even shrapnel.
- How do these beatitudes hit you today?
- Can you relate to the promise of persecution, and to the eventual reward?
- How have you experienced the ministry of peace-making?
- Are there ways your church community could become more active in that focus?
- What prayers rise up in you today?
Jesus doesn't promise us a rose garden. He doesn’t promise us a return to the Garden of Eden. He promises to make us part of God’s mission to reclaim, restore, and renew the garden of this earth and all its inhabitants. That breathtaking invitation is worth suffering for.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
10-29-26 - Poor, Sad and Passive?
You can listen to this reflection here. Sunday's gospel reading is here.
Now here’s a recruitment slogan: “Calling all who are poor, all who are sad, all who are passive – I’m going to change the world with you!” These may not be the qualities we associate with leadership and success… so maybe Jesus is inviting us to reconsider our criteria for leadership. His closest followers were not the cream of society’s crop – they were Galilean fishermen, tax collectors, women with “reputations.” And yet we honor them and know their names 2000 years later.
The first three “beatitudes” deal with emotional conditions:
‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.
‘Blessed are the grief-stricken, for they will be comforted.
‘Blessed are the meek, for they will inherit the earth."
What does “poor in spirit” mean? I think of it as being at a low ebb, spiritual energy sapped by fatigue or sadness or disappointment, faith less than robust. I suspect most of us have felt poor in spirit. But we, Jesus promises, will inherit the fullness of God’s spiritual realm, the Life of God.
Similarly, most of us know what it’s like to mourn; for some, grief seems to go on forever. But Jesus says we will be comforted. This doesn’t end the mourning, but can shift it into a different key, so that we manage to sing a new song even in our grief.
Meekness may be the one attribute here that is less common to us. I think of “meek” as passive, not pushy, not forwarding one’s own agenda. We often associate “meek” with being a doormat. But I once heard that “meek” may not be the best translation of the Greek. In French Bibles the word is rendered “debonair.” That gives a different slant. As an essay I found online (the link no longer live, alas) says, “Gone was Casper Milk Toast. Instead, my mental images were of Fred Astaire and Ginger Rogers, or of Gene Kelly, singing in the rain. I would so much rather be debonair than meek! The debonair are people who move with grace through life. They have style. Blessed are the debonair!”
The writer goes on to say that the Greek word can be translated ‘gentleness.’ "The word can refer to a strong animal such as a horse, who is well-trained and gentle in spirit, in spite of its strength. It can also mean the quality of being teachable — modest, generous, humble and considerate. In other words, those who are blessed are those who have strength, and yet use it with gentleness.”
You may or may not feel debonair today, but I hope you have a sense of your strength and your gentleness. God can best work through us when we combine the two. Perhaps that’s what it means to “inherit the earth” – to participate fully in God’s mission in strength and gentleness. And when grief and dispiritedness are upon us, we might pray for more of the gentle power of the Spirit to fill us, to pump up our tires (the word for spirit is pneuma, after all…), to transform our mourning into joy. In making these feelings markers of discipleship, Jesus honors our emotional truth and invites us to bring all of who we are each day into the fullness of our God-Life.
And he offers hope for us when we’re not feeling so strong, reminding us, “This is not the end of your story.” He is the end of our story, and he will lead us there, as we follow.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Now here’s a recruitment slogan: “Calling all who are poor, all who are sad, all who are passive – I’m going to change the world with you!” These may not be the qualities we associate with leadership and success… so maybe Jesus is inviting us to reconsider our criteria for leadership. His closest followers were not the cream of society’s crop – they were Galilean fishermen, tax collectors, women with “reputations.” And yet we honor them and know their names 2000 years later.
The first three “beatitudes” deal with emotional conditions:
‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.
‘Blessed are the grief-stricken, for they will be comforted.
‘Blessed are the meek, for they will inherit the earth."
What does “poor in spirit” mean? I think of it as being at a low ebb, spiritual energy sapped by fatigue or sadness or disappointment, faith less than robust. I suspect most of us have felt poor in spirit. But we, Jesus promises, will inherit the fullness of God’s spiritual realm, the Life of God.
Similarly, most of us know what it’s like to mourn; for some, grief seems to go on forever. But Jesus says we will be comforted. This doesn’t end the mourning, but can shift it into a different key, so that we manage to sing a new song even in our grief.
Meekness may be the one attribute here that is less common to us. I think of “meek” as passive, not pushy, not forwarding one’s own agenda. We often associate “meek” with being a doormat. But I once heard that “meek” may not be the best translation of the Greek. In French Bibles the word is rendered “debonair.” That gives a different slant. As an essay I found online (the link no longer live, alas) says, “Gone was Casper Milk Toast. Instead, my mental images were of Fred Astaire and Ginger Rogers, or of Gene Kelly, singing in the rain. I would so much rather be debonair than meek! The debonair are people who move with grace through life. They have style. Blessed are the debonair!”
The writer goes on to say that the Greek word can be translated ‘gentleness.’ "The word can refer to a strong animal such as a horse, who is well-trained and gentle in spirit, in spite of its strength. It can also mean the quality of being teachable — modest, generous, humble and considerate. In other words, those who are blessed are those who have strength, and yet use it with gentleness.”
You may or may not feel debonair today, but I hope you have a sense of your strength and your gentleness. God can best work through us when we combine the two. Perhaps that’s what it means to “inherit the earth” – to participate fully in God’s mission in strength and gentleness. And when grief and dispiritedness are upon us, we might pray for more of the gentle power of the Spirit to fill us, to pump up our tires (the word for spirit is pneuma, after all…), to transform our mourning into joy. In making these feelings markers of discipleship, Jesus honors our emotional truth and invites us to bring all of who we are each day into the fullness of our God-Life.
And he offers hope for us when we’re not feeling so strong, reminding us, “This is not the end of your story.” He is the end of our story, and he will lead us there, as we follow.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
10-28-26 - Holiness and Mercy
You can listen to this reflection here. Sunday's gospel reading is here.
Though sainthood is more a matter of our identity as beloved of God than our ability to be “holy,” people often associate saints with holiness. Holiness is not a word we hear a lot these days. People speak of “the holy,” and of “wholeness,” but holiness as a characteristic is not much in vogue. In an age when the disadvantaged hunger for food and thirst for water, while the well-fed hunger for things and thirst for distraction, who yearns for righteousness?
Yet holiness is at the heart of Jesus’ prescription for disciples:
Though sainthood is more a matter of our identity as beloved of God than our ability to be “holy,” people often associate saints with holiness. Holiness is not a word we hear a lot these days. People speak of “the holy,” and of “wholeness,” but holiness as a characteristic is not much in vogue. In an age when the disadvantaged hunger for food and thirst for water, while the well-fed hunger for things and thirst for distraction, who yearns for righteousness?
Yet holiness is at the heart of Jesus’ prescription for disciples:
‘Blessed are those who hunger and thirst for righteousness, for they will be filled.
‘Blessed are the merciful, for they will receive mercy.
‘Blessed are the pure in heart, for they will see God.'
Righteousness and purity of heart are overlapping categories. Righteousness, being right, true, justified (as in a printer’s margin), means being grounded in God’s love and goodness, aligned to God's will. Purity of heart describes an undivided focus on God. To thirst for righteousness is to desire integration, to be authentically ourselves, to have our inner and our outer life cohere; to say what we mean and mean what we say. When we really yearn only for God, we are promised we will see God – and people will see God in us.
Between righteousness and purity of heart on his list, Jesus places mercy, perhaps in recognition that there is no such thing as personal righteousness without engaging with other people. And as soon as we engage other people, we face the need to be merciful, as we hope they will be with us. Trying to be righteous without being merciful makes us self-righteous. Purity of heart requires compassion.
As we pray today, let’s locate in ourselves that thirst for holiness and “singleness of heart,” as our prayers books put it. Let’s let that hunger fill us like an empty stomach does. Let’s ask ourselves where the flow of mercy in us might have hit a dam, and invite the Holy Spirit to help us remove those obstacles. The promise for us, as we orient ourselves to desire righteousness, mercy and purity of heart, is that we will be filled, we will receive mercy, and we will see God.
The multi-talented priest, composer and jazz-band leader Andy Barnett composed a lovely setting of the Latin American Bread Prayer. The words are simple and sink into the soul. Listen, and pray:
To all those with bread, give hunger for justice,
And to all those hunger, give bread.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
‘Blessed are the merciful, for they will receive mercy.
‘Blessed are the pure in heart, for they will see God.'
Righteousness and purity of heart are overlapping categories. Righteousness, being right, true, justified (as in a printer’s margin), means being grounded in God’s love and goodness, aligned to God's will. Purity of heart describes an undivided focus on God. To thirst for righteousness is to desire integration, to be authentically ourselves, to have our inner and our outer life cohere; to say what we mean and mean what we say. When we really yearn only for God, we are promised we will see God – and people will see God in us.
Between righteousness and purity of heart on his list, Jesus places mercy, perhaps in recognition that there is no such thing as personal righteousness without engaging with other people. And as soon as we engage other people, we face the need to be merciful, as we hope they will be with us. Trying to be righteous without being merciful makes us self-righteous. Purity of heart requires compassion.
As we pray today, let’s locate in ourselves that thirst for holiness and “singleness of heart,” as our prayers books put it. Let’s let that hunger fill us like an empty stomach does. Let’s ask ourselves where the flow of mercy in us might have hit a dam, and invite the Holy Spirit to help us remove those obstacles. The promise for us, as we orient ourselves to desire righteousness, mercy and purity of heart, is that we will be filled, we will receive mercy, and we will see God.
The multi-talented priest, composer and jazz-band leader Andy Barnett composed a lovely setting of the Latin American Bread Prayer. The words are simple and sink into the soul. Listen, and pray:
To all those with bread, give hunger for justice,
And to all those hunger, give bread.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
10-27-26 - #Blessed
You can listen to this reflection here. Sunday's gospel reading is here.
There is only one gospel passage assigned for All Saints Day – each year, it’s the same old Beatitudes. I’ve often grumbled at this, dismissing the Beatitudes as a how-to guide (albeit, Jesus’ how-to guide...) and I’m not big on the idea of people striving for sainthood. That’s God’s to give. But when I look past this little prejudice and more fully explore this famous laundry list of saintly characteristics – remembering that “saint” means Christ-follower – I find some gold.
Jesus is speaking to his followers on a “mountain” – probably a hill, but perhaps Matthew wants to draw parallels between Moses giving the Law on Mount Sinai in the old covenant, and Jesus giving the “law” of the new covenant. (Luke, a Gentile, seems less interested in demonstrating continuity between the Jesus movement and its Jewish roots. In his Gospel, this scene takes place on a plain, on level ground – in line with his theme of Jesus as the great leveler, equalizer.)
Jesus has been teaching every chance he gets, but on this day he has a particular message for his disciples. Knowing the hardships they will endure, he wants them to understand an important marker of their identity as his followers. He wants them, above all, to know they are blessed. This is the one word he repeats over and over.
What does it mean to be blessed? It means to stand in the light of God’s love and favor. Just as we cannot make ourselves saints, we cannot bless ourselves – it has to happen to us.
And God’s blessing is often counter-intuitive – the attributes Jesus associates with blessing are not what the world equates with success. Once again Jesus overturns the “logical” order of human priorities and introduces the upside-down reality of God’s realm. The people of Jesus’ day thought prosperity and health and offspring were signs of God’s blessing… Jesus says, “Look deeper.”
With what do you associate blessing?
In what ways do you feel blessed or unblessed?
Might you ask the Holy Spirit to show you in what ways God sees you as blessed? I often invite us to hold other people in our mind’s eye and imagine them showered with God’s holy, healing light – that is an image of blessing. So today let's imagine ourselves in that light. And know that we are blessed, no matter what we feel like on a given day.
As followers of Christ, we are blessed to be a blessing. We are one of the ways God is blessing the world. And we’re a whole lot more effective when we’re in touch with our blessedness. The next time someone says to you, “God bless you,” whether or not you’ve sneezed, say, “I'll take it!”
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
There is only one gospel passage assigned for All Saints Day – each year, it’s the same old Beatitudes. I’ve often grumbled at this, dismissing the Beatitudes as a how-to guide (albeit, Jesus’ how-to guide...) and I’m not big on the idea of people striving for sainthood. That’s God’s to give. But when I look past this little prejudice and more fully explore this famous laundry list of saintly characteristics – remembering that “saint” means Christ-follower – I find some gold.
Jesus is speaking to his followers on a “mountain” – probably a hill, but perhaps Matthew wants to draw parallels between Moses giving the Law on Mount Sinai in the old covenant, and Jesus giving the “law” of the new covenant. (Luke, a Gentile, seems less interested in demonstrating continuity between the Jesus movement and its Jewish roots. In his Gospel, this scene takes place on a plain, on level ground – in line with his theme of Jesus as the great leveler, equalizer.)
Jesus has been teaching every chance he gets, but on this day he has a particular message for his disciples. Knowing the hardships they will endure, he wants them to understand an important marker of their identity as his followers. He wants them, above all, to know they are blessed. This is the one word he repeats over and over.
What does it mean to be blessed? It means to stand in the light of God’s love and favor. Just as we cannot make ourselves saints, we cannot bless ourselves – it has to happen to us.
And God’s blessing is often counter-intuitive – the attributes Jesus associates with blessing are not what the world equates with success. Once again Jesus overturns the “logical” order of human priorities and introduces the upside-down reality of God’s realm. The people of Jesus’ day thought prosperity and health and offspring were signs of God’s blessing… Jesus says, “Look deeper.”
With what do you associate blessing?
In what ways do you feel blessed or unblessed?
Might you ask the Holy Spirit to show you in what ways God sees you as blessed? I often invite us to hold other people in our mind’s eye and imagine them showered with God’s holy, healing light – that is an image of blessing. So today let's imagine ourselves in that light. And know that we are blessed, no matter what we feel like on a given day.
As followers of Christ, we are blessed to be a blessing. We are one of the ways God is blessing the world. And we’re a whole lot more effective when we’re in touch with our blessedness. The next time someone says to you, “God bless you,” whether or not you’ve sneezed, say, “I'll take it!”
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
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