You can listen to this reflection here. Sunday's gospel reading is here.
She had no business bothering Jesus. She was a Gentile, and a woman. She was loud – and pushy: Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.”
As Mark tells this story, the woman is Syro-Phoenician, from the nearby coastal region called Phoenicia, part of the province of Syria. But Matthew, writing later, uses an archaic term, “Canaanite.” There was no Canaan in Jesus’ time, and hadn’t been for centuries. Canaan was the name of the Promised Land that God promised the Israelites; the Promised Land Moses led them toward and Joshua led them into - amid, as our Hebrew Bible tells the tale, much slaughter of local populations and suppression of local religions and customs. Some Canaanites may have gone north into Phoenicia when the Hebrews came into their territory. This is the history Matthew stirs up, linking this woman with those long-ago enemies of Israel. She has no status with the Jews, no connection. So what is she doing calling Jesus by the Messianic title, “Son of David,” and asking for his help?
This woman is one of the outliers we find in the Gospels who name Jesus’ true identity as the Messiah while the people around him don’t seem to get it. This unnamed mother stands with the Roman centurion and blind Bartimaeus and the Samaritan woman at the well. She gets who Jesus is, and knows he can help her little girl.
But Jesus does not seem to “get” her. He dismisses her brusquely, refusing to hear her request (more on that tomorrow...). Though in this story he is the foreigner – he is in her territory – he notes the ethnic and religious difference and seems disinclined to cross that line. Given that he has just declared that we should be judged by what comes from within us, not the externals, he seems quick to categorize her and her daughter as “not his problem.”
Our world is full of children who are not our problem – until we open our eyes and claim them. In our time, anti-immigration protesters, even some wearing crosses, carry signs saying, “Not our children. Not our problem.” Some people condemn “those Muslim terrorists” or “those dangerous refugees,” as though they are then free to wipe their hands of the world’s problems. Some say, “We have hunger here. We should feed our own.”
But some go out to where the Other lives and bring food, education, medical care and friendship. My friend Tom Furrer, an Episcopal priest, has made at least 25 medical missions in northern Nigeria, where his former parish and other partners have built clinics. Each year for two weeks they see thousands of patients, including many Muslims in a region where Christian-Muslim violence is horrific (this is the area where Boko Haran operates.) Tom has written that one of their goals is to show love and respect to Muslims “and so to demonstrate an alternative narrative to the one of the terrorists now plaguing this country.” More than one Muslim treated at the FaithCare mission said, “I had heard that Christians hate us. Now I see that is not true.”
Who is calling your name from the margins, asking for help? Maybe someone you don’t want to see? What if you engage? This outlier woman had something to give Jesus – and eventually he became open to what she offered. The most amazing things can happen when we turn and see what it is those loud, pushy people want.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
8-10-26 - Inside Out
You can listen to this reflection here. Sunday's gospel reading is here.
This coming Sunday’s gospel reading has two sections. Most of this week’s Water Daily will focus on the second. But today let’s look at the first part (printed at right). It appears to be a technical discussion of religious law, but in it we see Jesus radically reinterpret the religious understanding of his people, and dismiss the leadership of the teachers and leaders. No wonder they wanted him gone.
It begins with a seemingly harmless statement: Then he called the crowd to him and said to them, “Listen and understand: it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” What’s the trouble with that?
Well, authorities took offense at that, presumably because it undermined rules about food and ritual cleansing. Jesus responds by further insulting them:
He answered, “Every plant that my heavenly Father has not planted will be uprooted. Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.”
Now he’s in deep – he suggests that these leaders are not authorized by God, and more, that they are the blind leading the blind. When the disciples ask for further clarification, Jesus explains that the impurity that should concern us is not whether our food is kosher or our hands ritually clean. Rather it is the negative and destructive thoughts, words and actions that come from inside our hearts that defile us. He is not dispensing with the Law of Moses. He is reinterpreting it and, if you will, spiritualizing it.
This is key to his message of Good News, that the realm of God is not about rules and rituals, but an invitation to dwell in the reality of God, in relationship with our heavenly Father. The human heart is a complicated place – capable of great love and generosity and grace, and also the source of such pain and petty, mean-spirited behavior toward ourselves and others. It’s our hearts that matter in the long run, more than bodies or behavior – and if we align our hearts with God, our behavior and bodies will reflect that alignment at our core. The movement is inside out, not outside in.
What does this ancient debate have to do with us? Perhaps it’s not so ancient, as our ongoing “morality wars” remind us. It is human nature to privilege rules and rituals that make us feel ordered, when what God asks is a reformed heart and a renewed spirit.
This passage tells me to look at my own heart to discern my motivations before I adopt “behavior modification” techniques to help me better regulate my life. It invites me to connect with God early in the day so that what I do flows out of that renewed relationship. It reminds me to notice when I seek external “fixes” instead of internal renewal.
This teaching also reminds us as a society to treat the whole person with honor and dignity, even if he or she presents problems, rather than treating symptoms and trying to impose regulation from without. Then each one can function out of their wholeness and we get a more whole community.
It’s not what we eat that’ll hurt us – it’s the distaste we harbor for our neighbor and the disrespect with which we sometimes treat ourselves. Jesus can help us with that.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
This coming Sunday’s gospel reading has two sections. Most of this week’s Water Daily will focus on the second. But today let’s look at the first part (printed at right). It appears to be a technical discussion of religious law, but in it we see Jesus radically reinterpret the religious understanding of his people, and dismiss the leadership of the teachers and leaders. No wonder they wanted him gone.
It begins with a seemingly harmless statement: Then he called the crowd to him and said to them, “Listen and understand: it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” What’s the trouble with that?
Well, authorities took offense at that, presumably because it undermined rules about food and ritual cleansing. Jesus responds by further insulting them:
He answered, “Every plant that my heavenly Father has not planted will be uprooted. Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.”
Now he’s in deep – he suggests that these leaders are not authorized by God, and more, that they are the blind leading the blind. When the disciples ask for further clarification, Jesus explains that the impurity that should concern us is not whether our food is kosher or our hands ritually clean. Rather it is the negative and destructive thoughts, words and actions that come from inside our hearts that defile us. He is not dispensing with the Law of Moses. He is reinterpreting it and, if you will, spiritualizing it.
This is key to his message of Good News, that the realm of God is not about rules and rituals, but an invitation to dwell in the reality of God, in relationship with our heavenly Father. The human heart is a complicated place – capable of great love and generosity and grace, and also the source of such pain and petty, mean-spirited behavior toward ourselves and others. It’s our hearts that matter in the long run, more than bodies or behavior – and if we align our hearts with God, our behavior and bodies will reflect that alignment at our core. The movement is inside out, not outside in.
What does this ancient debate have to do with us? Perhaps it’s not so ancient, as our ongoing “morality wars” remind us. It is human nature to privilege rules and rituals that make us feel ordered, when what God asks is a reformed heart and a renewed spirit.
This passage tells me to look at my own heart to discern my motivations before I adopt “behavior modification” techniques to help me better regulate my life. It invites me to connect with God early in the day so that what I do flows out of that renewed relationship. It reminds me to notice when I seek external “fixes” instead of internal renewal.
This teaching also reminds us as a society to treat the whole person with honor and dignity, even if he or she presents problems, rather than treating symptoms and trying to impose regulation from without. Then each one can function out of their wholeness and we get a more whole community.
It’s not what we eat that’ll hurt us – it’s the distaste we harbor for our neighbor and the disrespect with which we sometimes treat ourselves. Jesus can help us with that.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
8-7-26 - Sink or Swim
You can listen to this reflection here. Sunday's gospel reading is here.
Peter got out of the boat. He took a few steps, actually walking on water. He was doing fine, focused on Jesus… until he felt the wind and remembered this was technically impossible. Then he started to sink. So Peter got out of the boat, started walking on the water, and came towards Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”
“Why did you doubt?” I told a story yesterday about an indigenous community that took Jesus’ stories at face value and did what he did in the gospels, not considering it miraculous. I don't know if that story is true. But I do remember reading in one of Madeleine L’Engle’s autobiographies that, as a small child at her family’s country place, she made a game of going down the stairs without touching them. She clearly remembered doing that, and she did it until she learned it was impossible
What makes us doubt, aside from “knowledge,” is the strong winds. It’s adversity, and the times we’ve been wrong, and the voices of people who say you’re crazy to believe you can do this or say that, that it’s nuts to be a person of faith. This does not mean that we should do everything we think of – but we should respond to the Spirit’s promptings. Peter stepped out onto the water at Jesus’ command, and because Jesus was out there waiting for him.
The risks we should consider are ones we take as steps of faith, in relationship with the One who has told us all things are possible. That One is also at hand to save us when we start to sink. Most activities of faith involve some stepping out and some sinking… at those times, like Peter, we cry out for Jesus’ hand, and it is there. The crying out and trusting that God will be with us are also acts of faith. Our whole faith life “out of the boat” is one we live in relationship to God, not as solo operators.
Was there a time in your life when you really stepped out, felt called to something, and went forward, not sure if you would be supported? Did you ever falter? What was it that caused you to doubt? Did you start to sink? What was your response? What was the activity of God in you at that time? We need these memories to strengthen us for action now.
What faith activity do you feel called to walk out into at this time in your life? What would you need to feel or know in order to take that first step onto the water? Do you need a stronger sense that Jesus is with you, waiting for you, ready to help you if you falter? That's a good prayer for today...
The message our culture gives is often, “You’re on your own, sink or swim.” Jesus’ message is, “Sink or walk… I will be with you, even when you feel yourself sinking.” Whatever risks of faith we feel called to take, we can step out, keeping our eyes fixed on Jesus, even as the winds and the waves try to claim our attention. One step after another, fixed on his power and love, and we can cross oceans.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Peter got out of the boat. He took a few steps, actually walking on water. He was doing fine, focused on Jesus… until he felt the wind and remembered this was technically impossible. Then he started to sink. So Peter got out of the boat, started walking on the water, and came towards Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”
“Why did you doubt?” I told a story yesterday about an indigenous community that took Jesus’ stories at face value and did what he did in the gospels, not considering it miraculous. I don't know if that story is true. But I do remember reading in one of Madeleine L’Engle’s autobiographies that, as a small child at her family’s country place, she made a game of going down the stairs without touching them. She clearly remembered doing that, and she did it until she learned it was impossible
What makes us doubt, aside from “knowledge,” is the strong winds. It’s adversity, and the times we’ve been wrong, and the voices of people who say you’re crazy to believe you can do this or say that, that it’s nuts to be a person of faith. This does not mean that we should do everything we think of – but we should respond to the Spirit’s promptings. Peter stepped out onto the water at Jesus’ command, and because Jesus was out there waiting for him.
The risks we should consider are ones we take as steps of faith, in relationship with the One who has told us all things are possible. That One is also at hand to save us when we start to sink. Most activities of faith involve some stepping out and some sinking… at those times, like Peter, we cry out for Jesus’ hand, and it is there. The crying out and trusting that God will be with us are also acts of faith. Our whole faith life “out of the boat” is one we live in relationship to God, not as solo operators.
Was there a time in your life when you really stepped out, felt called to something, and went forward, not sure if you would be supported? Did you ever falter? What was it that caused you to doubt? Did you start to sink? What was your response? What was the activity of God in you at that time? We need these memories to strengthen us for action now.
What faith activity do you feel called to walk out into at this time in your life? What would you need to feel or know in order to take that first step onto the water? Do you need a stronger sense that Jesus is with you, waiting for you, ready to help you if you falter? That's a good prayer for today...
The message our culture gives is often, “You’re on your own, sink or swim.” Jesus’ message is, “Sink or walk… I will be with you, even when you feel yourself sinking.” Whatever risks of faith we feel called to take, we can step out, keeping our eyes fixed on Jesus, even as the winds and the waves try to claim our attention. One step after another, fixed on his power and love, and we can cross oceans.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
8-6-26 - Stepping Out
You can listen to this reflection here. Sunday's gospel reading is here.
I was told once of an indigenous community in Africa evangelized by missionaries. These visitors told them some key stories about Jesus, but then took sick and died. The people of the tribe were open to the power of God as the missionaries described it, and took the stories at face value. For years, reportedly, they routinely crossed rivers and streams by walking on the water – until other missionaries came along and explained that it was just a story. Then they couldn’t do it anymore.
Three of our four gospels record Jesus walking on water. Whatever we make of the story, it seems to have been foundational to the earliest Christians, one of many stories that reveal the Kingdom life of God displayed in Jesus the Christ. Okay, sure, but he was Jesus. If you buy Jesus being the Christ, the anointed Son of God, it’s not hard to buy that he walked on water.
Matthew, however, adds a detail that brings the story closer to us. When the disciples in the boat see Jesus walking on the sea and are terrified, he says, “Take heart, it is I; do not be afraid.” And Peter responds in a particularly fearless way: Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came towards Jesus.
Now the pressure is on. If Peter can walk on the water at Jesus’ invitation, what is to prevent the rest of us? Why don’t we try it? Is it because we “know” we cannot, and that knowledge provided by our physical senses so overrides any spiritual conviction we might have? If we didn't know that this is "just a story," would our faith be less inhibited?
Just a story? This is quite a story. And it’s one of those we can run with, whether we take it as reported fact or spiritual metaphor. Even as metaphor, it can bear our weight. Because stepping out in faith, taking risks we believe we’ve been called by God to take, these are intrinsic to the Christian life. I don’t believe any follower of Christ is called to just stay in her boat, come hell or high water. There are times when we’re all called to get out of the boat and take a step on the water towards Jesus. And then another.
Yesterday we were invited to identify some the “headwinds” facing us. Those challenges may or may not be related to the areas in which we’re sensing a nudge to take a faith risk. So today let's ask: What seas do you feel called to step out upon? A different job? Retirement? New relationship? Ending an old relationship? Greater ministry responsibility? Living on less? Living healthier? Less dependency on someone or some thing? More dependency?
This is also a question that churches must constantly ask: where is Jesus calling us to step out of the boat of our comfort or complacency and walk with him on the water? Might that mean giving up some ministries? Taking on new ones? Worshipping differently? Joining in community with people who are different from us?
The answers will vary according to the person and the community. The constant is this: No one is asked to step out of the boat onto a stormy sea by himself. "So Peter got out of the boat, started walking on the water, and came towards Jesus.” And Jesus stayed right there with him. If we step out, we step out with Jesus. What more do we need, than courage, our shaky faith, and all the power in the universe?
Jesus said, "Come.”
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
I was told once of an indigenous community in Africa evangelized by missionaries. These visitors told them some key stories about Jesus, but then took sick and died. The people of the tribe were open to the power of God as the missionaries described it, and took the stories at face value. For years, reportedly, they routinely crossed rivers and streams by walking on the water – until other missionaries came along and explained that it was just a story. Then they couldn’t do it anymore.
Three of our four gospels record Jesus walking on water. Whatever we make of the story, it seems to have been foundational to the earliest Christians, one of many stories that reveal the Kingdom life of God displayed in Jesus the Christ. Okay, sure, but he was Jesus. If you buy Jesus being the Christ, the anointed Son of God, it’s not hard to buy that he walked on water.
Matthew, however, adds a detail that brings the story closer to us. When the disciples in the boat see Jesus walking on the sea and are terrified, he says, “Take heart, it is I; do not be afraid.” And Peter responds in a particularly fearless way: Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came towards Jesus.
Now the pressure is on. If Peter can walk on the water at Jesus’ invitation, what is to prevent the rest of us? Why don’t we try it? Is it because we “know” we cannot, and that knowledge provided by our physical senses so overrides any spiritual conviction we might have? If we didn't know that this is "just a story," would our faith be less inhibited?
Just a story? This is quite a story. And it’s one of those we can run with, whether we take it as reported fact or spiritual metaphor. Even as metaphor, it can bear our weight. Because stepping out in faith, taking risks we believe we’ve been called by God to take, these are intrinsic to the Christian life. I don’t believe any follower of Christ is called to just stay in her boat, come hell or high water. There are times when we’re all called to get out of the boat and take a step on the water towards Jesus. And then another.
Yesterday we were invited to identify some the “headwinds” facing us. Those challenges may or may not be related to the areas in which we’re sensing a nudge to take a faith risk. So today let's ask: What seas do you feel called to step out upon? A different job? Retirement? New relationship? Ending an old relationship? Greater ministry responsibility? Living on less? Living healthier? Less dependency on someone or some thing? More dependency?
This is also a question that churches must constantly ask: where is Jesus calling us to step out of the boat of our comfort or complacency and walk with him on the water? Might that mean giving up some ministries? Taking on new ones? Worshipping differently? Joining in community with people who are different from us?
The answers will vary according to the person and the community. The constant is this: No one is asked to step out of the boat onto a stormy sea by himself. "So Peter got out of the boat, started walking on the water, and came towards Jesus.” And Jesus stayed right there with him. If we step out, we step out with Jesus. What more do we need, than courage, our shaky faith, and all the power in the universe?
Jesus said, "Come.”
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
8-5-26 - Take Heart
You can listen to this reflection here. Sunday's gospel reading is here.
I am not particularly “open” to the spirit world, thankfully; I prefer the company of the living. But once I experienced what seemed to me to be the strong presence of God in a room where I was praying, and I confess I was terrified. Intrusions of the spiritual Other, even when holy, often inspire fear. Most angelic encounters recorded in the bible start with the angel saying, “Do not be afraid…”
And so it was on that lake in the middle of the night: And early in the morning he came walking towards them on the lake. But when the disciples saw him walking on the lake, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid."
What was more frightening, I wonder – the sight of Jesus strolling on the surface of the water, or that he might be a ghost? Neither notion is comforting. Apparitions from the beyond are no more unsettling than seeing the seemingly immutable laws of nature overturned. We expect reality to behave in the ways we have observed; the supernatural messes with our filing system.
And yet, an intrusion of the Other into our neatly categorized world is exactly what we celebrate as Christians: the cataclysmic intrusion of God into human form and life in Christ, and in these days after Pentecost, the constant intrusion of the Holy Spirit in our lives, and selves. Sometimes those encounters are powerful enough to inspire awe in us – and occasionally even fear. So these words of Jesus are for us, too: “Take heart. Take heart, I am here.”
In our story, the disciples were coping with high waves and a nasty headwind pushing them further and further from shore. “Take heart” was Jesus’ invitation to trust and allow his peace to flow into them, even if he did speak these words from outside the boat, standing on the stormy sea.
What winds are you sailing into in your life at present, keeping you from getting to shore, to any kind of stability and peace? Any waves threatening to swamp your boat? Today in prayer imagine yourself in a storm-tossed boat, bringing to mind specifically those things that are causing the wind and the waves. And then let’s see Jesus outside the boat, walking on the water toward us, peaceful, calm, in control. Does knowing he’s right there change how we feel about these challenges? Invite him into each one.
May we today enjoy a holy intrusion into our quotidian routines. I hope the Holy Spirit shows up, bidden or not, and lets us know he’s there. I hope she still the storms in us, and gives the assurance we need that God does not stay out of our lives, but comes as close as we will allow, unbound by the limits we live with. As we allow God to come closer still, we might find ourselves less bound by those limits too.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
I am not particularly “open” to the spirit world, thankfully; I prefer the company of the living. But once I experienced what seemed to me to be the strong presence of God in a room where I was praying, and I confess I was terrified. Intrusions of the spiritual Other, even when holy, often inspire fear. Most angelic encounters recorded in the bible start with the angel saying, “Do not be afraid…”
And so it was on that lake in the middle of the night: And early in the morning he came walking towards them on the lake. But when the disciples saw him walking on the lake, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid."
What was more frightening, I wonder – the sight of Jesus strolling on the surface of the water, or that he might be a ghost? Neither notion is comforting. Apparitions from the beyond are no more unsettling than seeing the seemingly immutable laws of nature overturned. We expect reality to behave in the ways we have observed; the supernatural messes with our filing system.
And yet, an intrusion of the Other into our neatly categorized world is exactly what we celebrate as Christians: the cataclysmic intrusion of God into human form and life in Christ, and in these days after Pentecost, the constant intrusion of the Holy Spirit in our lives, and selves. Sometimes those encounters are powerful enough to inspire awe in us – and occasionally even fear. So these words of Jesus are for us, too: “Take heart. Take heart, I am here.”
In our story, the disciples were coping with high waves and a nasty headwind pushing them further and further from shore. “Take heart” was Jesus’ invitation to trust and allow his peace to flow into them, even if he did speak these words from outside the boat, standing on the stormy sea.
What winds are you sailing into in your life at present, keeping you from getting to shore, to any kind of stability and peace? Any waves threatening to swamp your boat? Today in prayer imagine yourself in a storm-tossed boat, bringing to mind specifically those things that are causing the wind and the waves. And then let’s see Jesus outside the boat, walking on the water toward us, peaceful, calm, in control. Does knowing he’s right there change how we feel about these challenges? Invite him into each one.
May we today enjoy a holy intrusion into our quotidian routines. I hope the Holy Spirit shows up, bidden or not, and lets us know he’s there. I hope she still the storms in us, and gives the assurance we need that God does not stay out of our lives, but comes as close as we will allow, unbound by the limits we live with. As we allow God to come closer still, we might find ourselves less bound by those limits too.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
8-4-26 - Missing the Boat
You can listen to this reflection here.
My to-do list might be considered a source of abundance in my life, since it truly never runs out. It also provides the best excuses for not taking time away from the workload to relax, refresh, and simply “be.” I am deeply wired to feel gratification by getting the next thing done – and there’s always more.
In this week’s gospel story, we see Jesus make the healthy choice to miss the boat, sending the disciples on without him. Yet somehow he manages to arrive when needed: When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking towards them on the lake.
Easy for him, eh? Sure, if we could teleport ourselves through space, or skip across bodies of water, we’d make up for lost time too. It seems we can’t do either of those things, being more constrained by space and time and elements than Jesus appeared to have been.
But I have often found the principle works just the same. When I take the time I need for prayer and self-care, somehow deadlines get met, or they shift due to other, unforeseen factors – or I miss them and find out it’s okay. At my best, when I feel the wind of the Spirit in my sails, I feel that God has the timing under control and I just have to walk in the “good works God has prepared beforehand for me.” Things I thought I should have done ages ago work out in a way that they could not possibly have before this moment, or they prove not to have been as necessary as I thought.
But we only know that after the fact. Somehow we have to keep navigating the fine line between our agency as servants of God, and the power of God to accomplish what God wills. Some say, “Work as though it’s all up to you; pray as though it’s all up to God.” I prefer, “Pray, because it’s all up to God, and work as the Spirit guides you.” And if you don’t feel any guidance, go forward as you want – if we are faithful, God will make sure the pieces line up in the end. Somehow.
When have you taken time for yourself, and didn’t do something you were supposed to do, or missed being somewhere you were supposed to be? Did the thing get done anyway? Did you connect with the right people later? Was there any “coincidence” in it coming out right?
Does your spirit yearn for some restorative time now? Are your obligations keeping you from slaking that thirst? What would it look like if you just took the time and watched to see how the Spirit gets you across the water to where you’re needed?
In these summer days, I want to be outside, and am not always as focused on work as I “should.” But it’s what my spirit craves, and 'tis the season for outside. I do work out there…and listen to the birds and watch the squirrels leap from branch to branch and admire the growing tomatoes and herbs. I don’t know what boats I might be missing but I choose to believe I’ll be where I’m supposed to be when. Certainly I’ll be less stressed.
One of my favorite cartoons shows a person sitting contentedly at a desk, over the caption, “I love deadlines. I love to watch them fly by.” Can I get an amen?
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
My to-do list might be considered a source of abundance in my life, since it truly never runs out. It also provides the best excuses for not taking time away from the workload to relax, refresh, and simply “be.” I am deeply wired to feel gratification by getting the next thing done – and there’s always more.
In this week’s gospel story, we see Jesus make the healthy choice to miss the boat, sending the disciples on without him. Yet somehow he manages to arrive when needed: When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking towards them on the lake.
Easy for him, eh? Sure, if we could teleport ourselves through space, or skip across bodies of water, we’d make up for lost time too. It seems we can’t do either of those things, being more constrained by space and time and elements than Jesus appeared to have been.
But I have often found the principle works just the same. When I take the time I need for prayer and self-care, somehow deadlines get met, or they shift due to other, unforeseen factors – or I miss them and find out it’s okay. At my best, when I feel the wind of the Spirit in my sails, I feel that God has the timing under control and I just have to walk in the “good works God has prepared beforehand for me.” Things I thought I should have done ages ago work out in a way that they could not possibly have before this moment, or they prove not to have been as necessary as I thought.
But we only know that after the fact. Somehow we have to keep navigating the fine line between our agency as servants of God, and the power of God to accomplish what God wills. Some say, “Work as though it’s all up to you; pray as though it’s all up to God.” I prefer, “Pray, because it’s all up to God, and work as the Spirit guides you.” And if you don’t feel any guidance, go forward as you want – if we are faithful, God will make sure the pieces line up in the end. Somehow.
When have you taken time for yourself, and didn’t do something you were supposed to do, or missed being somewhere you were supposed to be? Did the thing get done anyway? Did you connect with the right people later? Was there any “coincidence” in it coming out right?
Does your spirit yearn for some restorative time now? Are your obligations keeping you from slaking that thirst? What would it look like if you just took the time and watched to see how the Spirit gets you across the water to where you’re needed?
In these summer days, I want to be outside, and am not always as focused on work as I “should.” But it’s what my spirit craves, and 'tis the season for outside. I do work out there…and listen to the birds and watch the squirrels leap from branch to branch and admire the growing tomatoes and herbs. I don’t know what boats I might be missing but I choose to believe I’ll be where I’m supposed to be when. Certainly I’ll be less stressed.
One of my favorite cartoons shows a person sitting contentedly at a desk, over the caption, “I love deadlines. I love to watch them fly by.” Can I get an amen?
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
8-3-26 - Time Apart
You can listen to this reflection here. Sunday's gospel reading is here.
Sooner or later, Jesus was going to get that “alone time” he’d been wanting. It came a day later than planned, a full day of healing, teaching and miraculously feeding thousands of people – but then he took his retreat. Once the leftovers were collected, “Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray."
Being a conduit of the power of God takes energy out of a person, even Jesus. The need to rest, recharge, reconnect with the Spirit of God is as important as the visible ministry we do, maybe more so. We can do a kind of recharging in community, especially over a meal and a celebration, but for most people, our deep spirit is best renewed in solitude.
Solitude is hard to find in our multiply-connected, always “on” world. But there’s more to it than finding alone space. Many of us live with a malaise that makes it hard to seek quiet time. Our constant input, 24-7 connectivity provides ample distraction to avoid darker feelings, disappointments, mistakes, hurts we have inflicted or received, loss and pain.
We all know about distracted driving; maybe we should also wrestle with distracted living, moving too fast to notice what and who is around us, rushing to the next thing that will make us feel connected, filling every moment and part of our lives so we don’t have to face the emptiness inside.
What happens when you get time alone? Are you able to sit quietly with yourself, or do you read, download, check texts, emails, social media, google questions and watch funny pet videos? I’m afraid I too often do puzzles or pay bills; sitting quietly with myself or with Jesus can be a great challenge. I run back to my to-do list at the drop of a hat. The to-do list makes me feel filled and fulfilled, recognized, connected. Who wants to sit in silence before the vastness that is God?
Well, Jesus did… and he knew he needed that in order to live fully into his identity. Granted, he had a relationship with the Father; he didn’t need to forge one. But in his humanity he was as vulnerable as we are to the games of ego and gratification and regard. One way to live out of his true identity and not the false ones the world tried lure him into was to break away on his own sometimes for prayer and solitude. Same goes for us.
Do you do that every week? Every day? Might we covenant together to spend about ten minutes off the grid each day this week, sitting with the silence and stillness, uncomfortable as it might be? The only way to reset our priorities is to sit before God, still and waiting and expectant. That is hard for me! If it’s easy for you, you are blessed indeed. Share your secret with someone.
Here’s a prayer we can try: “Come, Holy Spirit. Quiet my mind, stir up my soul. Breathe your life into me and let me come into stillness. Let me hear what I need to hear, discern what I need to let go of. Renew my spirit, refresh my mind, and re-center me so that, like a record on a turntable, your song plays through me truly, without distortion, for those around me to hear.”
Don't put any "shoulds" on it. Just call it “me time.” It’s really “Me and God” time, but no one needs to know that…
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Sooner or later, Jesus was going to get that “alone time” he’d been wanting. It came a day later than planned, a full day of healing, teaching and miraculously feeding thousands of people – but then he took his retreat. Once the leftovers were collected, “Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray."
Being a conduit of the power of God takes energy out of a person, even Jesus. The need to rest, recharge, reconnect with the Spirit of God is as important as the visible ministry we do, maybe more so. We can do a kind of recharging in community, especially over a meal and a celebration, but for most people, our deep spirit is best renewed in solitude.
Solitude is hard to find in our multiply-connected, always “on” world. But there’s more to it than finding alone space. Many of us live with a malaise that makes it hard to seek quiet time. Our constant input, 24-7 connectivity provides ample distraction to avoid darker feelings, disappointments, mistakes, hurts we have inflicted or received, loss and pain.
We all know about distracted driving; maybe we should also wrestle with distracted living, moving too fast to notice what and who is around us, rushing to the next thing that will make us feel connected, filling every moment and part of our lives so we don’t have to face the emptiness inside.
What happens when you get time alone? Are you able to sit quietly with yourself, or do you read, download, check texts, emails, social media, google questions and watch funny pet videos? I’m afraid I too often do puzzles or pay bills; sitting quietly with myself or with Jesus can be a great challenge. I run back to my to-do list at the drop of a hat. The to-do list makes me feel filled and fulfilled, recognized, connected. Who wants to sit in silence before the vastness that is God?
Well, Jesus did… and he knew he needed that in order to live fully into his identity. Granted, he had a relationship with the Father; he didn’t need to forge one. But in his humanity he was as vulnerable as we are to the games of ego and gratification and regard. One way to live out of his true identity and not the false ones the world tried lure him into was to break away on his own sometimes for prayer and solitude. Same goes for us.
Do you do that every week? Every day? Might we covenant together to spend about ten minutes off the grid each day this week, sitting with the silence and stillness, uncomfortable as it might be? The only way to reset our priorities is to sit before God, still and waiting and expectant. That is hard for me! If it’s easy for you, you are blessed indeed. Share your secret with someone.
Here’s a prayer we can try: “Come, Holy Spirit. Quiet my mind, stir up my soul. Breathe your life into me and let me come into stillness. Let me hear what I need to hear, discern what I need to let go of. Renew my spirit, refresh my mind, and re-center me so that, like a record on a turntable, your song plays through me truly, without distortion, for those around me to hear.”
Don't put any "shoulds" on it. Just call it “me time.” It’s really “Me and God” time, but no one needs to know that…
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
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