You can listen to this reflection here. Sunday's gospel reading is here.
It is packing season – summer vacations, weekend getaways; many of us will be taking down our suitcases and tote bags and deciding what to bring along and what to leave behind. What we pack depends largely on where we’re going – a weekend at the beach may call for shorts and t-shirts, while packing for a wedding can require five pairs of shoes.
And what if we’re packing for a mission trip? Jesus says, “Don’t. Just go.” His instructions to his disciples are perplexing: “Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food.”
He wants them to go out without any resources or safety net, to rely completely on the hospitality of those to whom they are sent. “Wait a minute,” they may have thought – “I thought we were bringing the gift. Now you want us to ask them to take us in and feed us, so we can preach the gospel to them? What’s that about?”
Maybe it’s about vulnerability. Maybe it’s about mutuality, not going to people with the resources or answers we think they need, but inviting them into relationship in which they can meet Jesus. Maybe it’s about allowing people to give to us, so that that we’re sharing on level ground, not from a place of power or control.
And for the ones who carry the Gospel to others, it is also an invitation to build the kind of trust muscles we need in God's service. Having no money or change of clothes, no toothbrush or even a staff to lean on is an invitation to lean totally on God’s provision and love. “Do you put your whole trust in his grace and love?” we ask baptismal candidates. It is very hard to put our whole trust in anything, let alone a force we can know but not see or feel. But that’s the kind of faith Jesus invites us to grow.
When have you been in a situation where you had to rely totally on God? Where you couldn’t see what good was going to come, and could only trust that it would? These are trust-building opportunities.
It is not easy, but the testimony of those who live this way is that God comes through, again and again, often in completely unforeseen ways, often through the very people they thought they were there to help. When we break down the "us" and "them" and become just "us," all kinds of mutual giving becomes possible.
This story was about being sent on mission. Perhaps it is also an invitation to live more lightly always, less encumbered with stuff and space and security. Every day we have an invitation, right in our own lives, to simplify, to free up.
And every day we have opportunities to go to someone in the name of Christ, seeing what meals are provided to us when we don’t try to get them for ourselves. We don’t get to set the menu, but we will be fed. That’s the life of faith.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
6-9-26 - Know Your Audience
You can listen to this reflection here. Sunday's gospel reading is here.
It’s the first principle of marketing: know your audience, then shape your message and target your approach accordingly. Jesus knew that, sending out his disciples on their first mission foray: These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel.”
More than once Jesus declined ministry to people from ethnicities other than his own Jewish people (though he always relented, and thus expanded his market share…) His teaching and activities suggest that initially he saw his mission as correcting misinterpretations of the Torah, and inviting God’s chosen people back into alignment with God’s love and God’s truth. Perhaps reclaiming the whole world came later; perhaps there were stages.
Similarly, he told his disciples they were sent not to everybody, not to the “other,” but to their own people – the “lost sheep of the house of Israel.” Eventually, the Spirit made clear that outreach and evangelism to the “other” were to be hallmarks of mission for the church. But maybe in this early stage of training Jesus didn’t want his disciples distracted by cross-cultural chasms or barriers of language and religion. He wanted them to get used to proclaiming the Good News, healing the sick, casting out demons, even raising the dead, and to start with those who already knew the basics about the One Holy God of Israel.
The targeting was even more precise: they were to zero in on one "worthy" household, not broadcast their seeds to see where they might take root, but rather plant by hand as opportunities were given: Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town.
This last might sound rude, even hostile to us. Jesus may simply have been inviting them to develop a laser-like focus on building relationships with people with whom they shared a language, who might be open to the gift of Good News. The same often applies to us. It can seem easier to share our faith with total strangers than with those who look and talk like us, because maybe we don’t have to be as vulnerable. But more often than not God sends us to those with whom there are fewer barriers to connection.
Who do you know who needs to know Jesus’ love, to hear the Good News of freedom and grace? Pray about how you might go about offering that Good News. And if you are rebuffed, move on to someone else. That’s not the “anointed appointment” God is inviting you to have. The Spirit will lead us, as we ask and are willing, to those who are hungry for what we have to give.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
It’s the first principle of marketing: know your audience, then shape your message and target your approach accordingly. Jesus knew that, sending out his disciples on their first mission foray: These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel.”
More than once Jesus declined ministry to people from ethnicities other than his own Jewish people (though he always relented, and thus expanded his market share…) His teaching and activities suggest that initially he saw his mission as correcting misinterpretations of the Torah, and inviting God’s chosen people back into alignment with God’s love and God’s truth. Perhaps reclaiming the whole world came later; perhaps there were stages.
Similarly, he told his disciples they were sent not to everybody, not to the “other,” but to their own people – the “lost sheep of the house of Israel.” Eventually, the Spirit made clear that outreach and evangelism to the “other” were to be hallmarks of mission for the church. But maybe in this early stage of training Jesus didn’t want his disciples distracted by cross-cultural chasms or barriers of language and religion. He wanted them to get used to proclaiming the Good News, healing the sick, casting out demons, even raising the dead, and to start with those who already knew the basics about the One Holy God of Israel.
The targeting was even more precise: they were to zero in on one "worthy" household, not broadcast their seeds to see where they might take root, but rather plant by hand as opportunities were given: Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town.
This last might sound rude, even hostile to us. Jesus may simply have been inviting them to develop a laser-like focus on building relationships with people with whom they shared a language, who might be open to the gift of Good News. The same often applies to us. It can seem easier to share our faith with total strangers than with those who look and talk like us, because maybe we don’t have to be as vulnerable. But more often than not God sends us to those with whom there are fewer barriers to connection.
Who do you know who needs to know Jesus’ love, to hear the Good News of freedom and grace? Pray about how you might go about offering that Good News. And if you are rebuffed, move on to someone else. That’s not the “anointed appointment” God is inviting you to have. The Spirit will lead us, as we ask and are willing, to those who are hungry for what we have to give.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
6-8-26 - Every and All
You can listen to this reflection here. Sunday's gospel reading is here.
Jesus set out to proclaim the Good News of God’s mission to restore and renew all of creation to wholeness, and to demonstrate that mission by healing every ill person he encountered. As he went, he also responded with compassion to what he saw – people who were harassed and helpless, rudderless, leader-less: Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.
The ones he encountered lived in poverty and fear, under the thumb of the Roman occupiers and further oppressed by their own religious leaders. Who do we encounter, who is harassed or helpless? Who is awakening your compassion? How might God be sending you to that person with a message of promise and life? People we meet may more often be harassed by the demands of wealth and stress than poverty, but many are also seeking direction, to be led to safety and green pastures and still waters. They are hungry for meaning, thirsty for purpose and the kind of love only God can give. We have access to these gifts – will we share?
When we read the Gospels with an eye to getting to know Jesus, a principle becomes evident: abundance and fullness. Five vats of water turned into wine, food enough for 5,000. And it applies to healing as well – Matthew tells us Jesus went to all the cities and villages, and cured every disease and every sickness. And he expected and equipped his followers to do the same: Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.
Perhaps Matthew is being hyperbolic, but if Jesus healed every disease and illness he encountered; and if he gave authority over disease and demons to his disciples; and if he empowered those disciples-turned-apostles with the Holy Spirit after his resurrection and ascension; and if we carry on the ministry of those apostles through an unbroken chain of laying on of hands In ordination and confirmation… then why don’t we heal every disease and every illness?
Such “why” questions can get us into trouble. So much in the realm of prayer is mystery, we can only speculate, based on our reading of Scripture and our experience. Maybe we see fewer healings because so often we don’t ask. And sometimes when we ask, it is with meagre faith. Faith needs to reside in the community; I’m not saying each person has to have a full and clear faith – but the community can and should. In my experience, communities that expect healing, that expect answers to prayer, often experience more. The more faith we bring to the exercise of healing prayer, the more healing we see, and the more powerfully the Good News is proclaimed.
Healing is fundamental to what it means to be Christians, apostles bearing witness to the power and love of God unleashed in the world through the Spirit of Christ. It is to be exercised by all of us, all the time, everywhere we go.
I long to see a congregation where it is normal to see people praying with each other at coffee hour, in the parking lot, in each other’s homes, by faith, with thanksgiving. Perhaps when every Christ follower exercises his or her faith in releasing God’s healing in the sick, the infirm, the despairing, all people will be healed. That’s how the Realm of God becomes visible. Through us.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Jesus set out to proclaim the Good News of God’s mission to restore and renew all of creation to wholeness, and to demonstrate that mission by healing every ill person he encountered. As he went, he also responded with compassion to what he saw – people who were harassed and helpless, rudderless, leader-less: Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.
The ones he encountered lived in poverty and fear, under the thumb of the Roman occupiers and further oppressed by their own religious leaders. Who do we encounter, who is harassed or helpless? Who is awakening your compassion? How might God be sending you to that person with a message of promise and life? People we meet may more often be harassed by the demands of wealth and stress than poverty, but many are also seeking direction, to be led to safety and green pastures and still waters. They are hungry for meaning, thirsty for purpose and the kind of love only God can give. We have access to these gifts – will we share?
When we read the Gospels with an eye to getting to know Jesus, a principle becomes evident: abundance and fullness. Five vats of water turned into wine, food enough for 5,000. And it applies to healing as well – Matthew tells us Jesus went to all the cities and villages, and cured every disease and every sickness. And he expected and equipped his followers to do the same: Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.
Perhaps Matthew is being hyperbolic, but if Jesus healed every disease and illness he encountered; and if he gave authority over disease and demons to his disciples; and if he empowered those disciples-turned-apostles with the Holy Spirit after his resurrection and ascension; and if we carry on the ministry of those apostles through an unbroken chain of laying on of hands In ordination and confirmation… then why don’t we heal every disease and every illness?
Such “why” questions can get us into trouble. So much in the realm of prayer is mystery, we can only speculate, based on our reading of Scripture and our experience. Maybe we see fewer healings because so often we don’t ask. And sometimes when we ask, it is with meagre faith. Faith needs to reside in the community; I’m not saying each person has to have a full and clear faith – but the community can and should. In my experience, communities that expect healing, that expect answers to prayer, often experience more. The more faith we bring to the exercise of healing prayer, the more healing we see, and the more powerfully the Good News is proclaimed.
Healing is fundamental to what it means to be Christians, apostles bearing witness to the power and love of God unleashed in the world through the Spirit of Christ. It is to be exercised by all of us, all the time, everywhere we go.
I long to see a congregation where it is normal to see people praying with each other at coffee hour, in the parking lot, in each other’s homes, by faith, with thanksgiving. Perhaps when every Christ follower exercises his or her faith in releasing God’s healing in the sick, the infirm, the despairing, all people will be healed. That’s how the Realm of God becomes visible. Through us.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
6-5-26 - Not Dead But Sleeping
You can listen to this reflection here. Sunday's gospel reading is here.
Our four gospels often tell the same stories, but sometimes the details are different. One change Matthew makes to this story probably first set down by Mark is quite dramatic. As Mark tells it, a synagogue leader comes to Jesus in a panic, saying, “‘My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” But in Matthew’s version the distraught father says, “My daughter has just died; but come and lay your hand on her, and she will live.” Dying or already dead? Did Matthew hear a different version of the story, or is he intensifying the miracle he is relating?
In both versions, Jesus gets to the house, after being diverted by the woman with the hemorrhage, and in both versions he sees life: When Jesus came to the leader’s house and saw the flute-players and the crowd making a commotion, he said, “Go away; for the girl is not dead but sleeping.” And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. And the report of this spread throughout that district.
This father suspected that his daughter's story was not yet over, and Jesus knew her life was not ended, that she was deeply asleep, perhaps in a coma. But what if she were already dead, as her father thought? Jesus raised Lazarus four days after burial; he raised a young man from his funeral bier. Did he raise this little girl or simply heal her? Is there a difference?
Here's a bigger question: Are we to pray for healing in the face of what looks like death? Sometimes… maybe more often than we do. Death is a reality of life, yes, and the power of God to heal is very real and very strong when communities exercise faith. When someone we know is gravely ill, we can ask the Spirit how to pray. If we feel a sense that physical healing can happen, invite the healing stream of God’s love into that person. I specify “physical healing,” because sometimes the healing a person receives is spiritual, preparing them for life after death.
Maybe it’s too limiting to talk only of healing through prayer – God also heals through medicine. I once read an article in the Washington Post about a young woman named April, catatonic for twenty years after having been diagnosed with a rapid and severe onset of schizophrenia. Then doctors discovered she also had lupus, a treatable autoimmune disease that was attacking her brain. As the article says, “After months of targeted treatments — and more than two decades trapped in her mind — April woke up.” Researchers are finding that autoimmune and inflammatory conditions may be prevalent in patients with various psychiatric syndromes – who can be helped with simple treatment. Sander Markx, the physician treating April said, “These are the forgotten souls. We’re not just improving the lives of these people, but we’re bringing them back from a place that I didn’t think they could come back from.”
That is the business we are in as followers of Christ active in God’s mission to reclaim, restore and renew all of creation to wholeness: bringing people back from places no one thought they could come back from. We are called to see life, even in the face of death. We don’t always know the outcomes of our faith – that’s why it’s called faith; we don’t get a road map or guarantees. But we walk forward anyway. Whether it’s 20 minutes or 20 years, or in the life that follows this one, Life will win.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Our four gospels often tell the same stories, but sometimes the details are different. One change Matthew makes to this story probably first set down by Mark is quite dramatic. As Mark tells it, a synagogue leader comes to Jesus in a panic, saying, “‘My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” But in Matthew’s version the distraught father says, “My daughter has just died; but come and lay your hand on her, and she will live.” Dying or already dead? Did Matthew hear a different version of the story, or is he intensifying the miracle he is relating?
In both versions, Jesus gets to the house, after being diverted by the woman with the hemorrhage, and in both versions he sees life: When Jesus came to the leader’s house and saw the flute-players and the crowd making a commotion, he said, “Go away; for the girl is not dead but sleeping.” And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. And the report of this spread throughout that district.
This father suspected that his daughter's story was not yet over, and Jesus knew her life was not ended, that she was deeply asleep, perhaps in a coma. But what if she were already dead, as her father thought? Jesus raised Lazarus four days after burial; he raised a young man from his funeral bier. Did he raise this little girl or simply heal her? Is there a difference?
Here's a bigger question: Are we to pray for healing in the face of what looks like death? Sometimes… maybe more often than we do. Death is a reality of life, yes, and the power of God to heal is very real and very strong when communities exercise faith. When someone we know is gravely ill, we can ask the Spirit how to pray. If we feel a sense that physical healing can happen, invite the healing stream of God’s love into that person. I specify “physical healing,” because sometimes the healing a person receives is spiritual, preparing them for life after death.
Maybe it’s too limiting to talk only of healing through prayer – God also heals through medicine. I once read an article in the Washington Post about a young woman named April, catatonic for twenty years after having been diagnosed with a rapid and severe onset of schizophrenia. Then doctors discovered she also had lupus, a treatable autoimmune disease that was attacking her brain. As the article says, “After months of targeted treatments — and more than two decades trapped in her mind — April woke up.” Researchers are finding that autoimmune and inflammatory conditions may be prevalent in patients with various psychiatric syndromes – who can be helped with simple treatment. Sander Markx, the physician treating April said, “These are the forgotten souls. We’re not just improving the lives of these people, but we’re bringing them back from a place that I didn’t think they could come back from.”
That is the business we are in as followers of Christ active in God’s mission to reclaim, restore and renew all of creation to wholeness: bringing people back from places no one thought they could come back from. We are called to see life, even in the face of death. We don’t always know the outcomes of our faith – that’s why it’s called faith; we don’t get a road map or guarantees. But we walk forward anyway. Whether it’s 20 minutes or 20 years, or in the life that follows this one, Life will win.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
6-4-26 - Your Faith Has Made You Well
You can listen to this reflection here. Sunday's gospel reading is here.
This Sunday’s gospel story is a tale with many interruptions. It begins with Jesus inviting a tax collector to join him in ministry, which begets an interrogation from religious authorities about his holiness. As Jesus is making his defense, a synagogue leader pushes through the crowd to fall at Jesus’ feet, begging him to come to his house and heal his daughter, who has just died. Jesus agrees – and the whole crowd follows along, pressing in on Jesus and his disciples.
In this crowd is another person in desperate need of healing, but where the leader could be public about his request, this woman cannot let anyone know. For one thing, she is a woman, a person of little status in that culture. For another, she suffers perpetual bleeding. This not only makes her ill; it renders her ritually unclean – anyone touching her would also be made unclean and thus unable to go to the temple until they’d been cleansed.
So she sets out to “steal a healing,” going low in the crowd, making her way closer and closer to Jesus’ side, so she can just touch the hem of his cloak as he goes past: Then suddenly a woman who had been suffering from haemorrhages for twelve years came up behind him and touched the fringe of his cloak, for she said to herself, “If I only touch his cloak, I will be made well.” Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well.
Was this woman only driven by faith – or did she, like many of us, turn to the Healer only when conventional methods failed her? Twelve years with no improvement – and as Luke tells this story, we learn she did consult physicians who were unable to help. Was Jesus the last resort or her best hope?
I love the way this woman, like the distraught father, is determined to get what she needs, and how strongly she believes in Jesus’ power to heal her. I think of her as a base runner stealing third, trying to get to her goal undetected. Her faith is so strong she knows that the merest touch of his clothes will access the power that heals. And her faith is rewarded – Jesus turns, sees her, does not scold or reject her, but says “Take heart, daughter – your faith has made you well.” And at that instant she could feel she was well. What an additional gift to be told it was her own faith that effected her healing.
This is a great mystery – Jesus says these words to more than one person in the Gospels. It suggests that God does not so much do the healing as add power and love to the faith we bring. We want to be careful not to put too much onus on the faith of the person who is sick – in the other story in this week’s gospel it is the faith of the father for his daughter that is rewarded – but it seems there does need to be faith somewhere in the system. The more we bring, the more God has to work with.
Healing has been freely offered to us, a healing stream of living water always flowing in us and around us, into which we can step at will, in faith, in fear, in trust, in doubt. We don’t always see the fullness of the healing we desire in this life. Yet we see a lot more when we do what this woman did – just reach out and take hold.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
This Sunday’s gospel story is a tale with many interruptions. It begins with Jesus inviting a tax collector to join him in ministry, which begets an interrogation from religious authorities about his holiness. As Jesus is making his defense, a synagogue leader pushes through the crowd to fall at Jesus’ feet, begging him to come to his house and heal his daughter, who has just died. Jesus agrees – and the whole crowd follows along, pressing in on Jesus and his disciples.
In this crowd is another person in desperate need of healing, but where the leader could be public about his request, this woman cannot let anyone know. For one thing, she is a woman, a person of little status in that culture. For another, she suffers perpetual bleeding. This not only makes her ill; it renders her ritually unclean – anyone touching her would also be made unclean and thus unable to go to the temple until they’d been cleansed.
So she sets out to “steal a healing,” going low in the crowd, making her way closer and closer to Jesus’ side, so she can just touch the hem of his cloak as he goes past: Then suddenly a woman who had been suffering from haemorrhages for twelve years came up behind him and touched the fringe of his cloak, for she said to herself, “If I only touch his cloak, I will be made well.” Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well.
Was this woman only driven by faith – or did she, like many of us, turn to the Healer only when conventional methods failed her? Twelve years with no improvement – and as Luke tells this story, we learn she did consult physicians who were unable to help. Was Jesus the last resort or her best hope?
I love the way this woman, like the distraught father, is determined to get what she needs, and how strongly she believes in Jesus’ power to heal her. I think of her as a base runner stealing third, trying to get to her goal undetected. Her faith is so strong she knows that the merest touch of his clothes will access the power that heals. And her faith is rewarded – Jesus turns, sees her, does not scold or reject her, but says “Take heart, daughter – your faith has made you well.” And at that instant she could feel she was well. What an additional gift to be told it was her own faith that effected her healing.
This is a great mystery – Jesus says these words to more than one person in the Gospels. It suggests that God does not so much do the healing as add power and love to the faith we bring. We want to be careful not to put too much onus on the faith of the person who is sick – in the other story in this week’s gospel it is the faith of the father for his daughter that is rewarded – but it seems there does need to be faith somewhere in the system. The more we bring, the more God has to work with.
Healing has been freely offered to us, a healing stream of living water always flowing in us and around us, into which we can step at will, in faith, in fear, in trust, in doubt. We don’t always see the fullness of the healing we desire in this life. Yet we see a lot more when we do what this woman did – just reach out and take hold.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
6-3-26 - Now That's Faith
You can listen to this reflection here. Sunday's gospel reading is here.
In the first part of this week’s gospel passage, Jesus defends his relationships with people considered sinful, saying he had come into this world to save not the righteous, but sinners. This is a point he will make over and over again, directly and in parables. But before he has a chance to develop his argument to the religious leaders suspicious of him, he is interrupted by a religious leader who has great faith in him: While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” And Jesus got up and followed him, with his disciples.
Now that is a person of faith. That is a person with clear vision of who Jesus is. I once led prayer with a group of children and asked them what they would like to pray for. Allie’s hand shot up. “I want to pray for my bunny.” “Sure,” I said. “What’s wrong with her?” “She’s still dead…”
Allie and this synagogue leader were way ahead of me in faith – they knew that Jesus’ power to heal could restore life even in those who had died. Jesus doesn’t challenge the man’s assumptions – he heads off with him to his home. But he doesn’t get very far before he is interrupted again, also by someone whose faith in him was stronger than most: Then suddenly a woman who had been suffering from haemorrhages for twelve years came up behind him and touched the fringe of his cloak, for she said to herself, “If I only touch his cloak, I will be made well.”
This woman’s faith is so strong, she doesn’t even need to talk with Jesus. She reasons that just touching his clothes will transfer healing power into her, and she is right – a moment later Jesus stops in the crowd and asks, “Who touched me? I felt power go out from me.”
Do you know anyone with faith like these two, who have the conviction that Jesus’ power can accomplish the healing they so badly desire? Would you think that person nuts or faithful?
What stops us from believing so completely? Often it is because the record of prayers not answered as we wanted speaks more loudly to our spirits than the record of God’s faithfulness and love. When we focus on what God has done and can do; when we wire ourselves to expect blessing as did this frantic father and long-suffering woman, we might find ourselves believing as powerfully as they do.
We’ll look tomorrow at the outcome of their faith. Today I invite you to consider where in your life you might step out on a limb of faith. What healing or reconciliation or blessing do you desire more than anything else? Maybe something you’ve lost hope in, that seems to have died? Something you have suffered with for twelve years or longer?
Can you imagine running after Jesus and asking him to stop what he’s doing and come to your house to restore that lost love? Or to sneak up on him in a crowd and invite his power and love to flow into you? What might happen with that prayer?
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
In the first part of this week’s gospel passage, Jesus defends his relationships with people considered sinful, saying he had come into this world to save not the righteous, but sinners. This is a point he will make over and over again, directly and in parables. But before he has a chance to develop his argument to the religious leaders suspicious of him, he is interrupted by a religious leader who has great faith in him: While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” And Jesus got up and followed him, with his disciples.
Now that is a person of faith. That is a person with clear vision of who Jesus is. I once led prayer with a group of children and asked them what they would like to pray for. Allie’s hand shot up. “I want to pray for my bunny.” “Sure,” I said. “What’s wrong with her?” “She’s still dead…”
Allie and this synagogue leader were way ahead of me in faith – they knew that Jesus’ power to heal could restore life even in those who had died. Jesus doesn’t challenge the man’s assumptions – he heads off with him to his home. But he doesn’t get very far before he is interrupted again, also by someone whose faith in him was stronger than most: Then suddenly a woman who had been suffering from haemorrhages for twelve years came up behind him and touched the fringe of his cloak, for she said to herself, “If I only touch his cloak, I will be made well.”
This woman’s faith is so strong, she doesn’t even need to talk with Jesus. She reasons that just touching his clothes will transfer healing power into her, and she is right – a moment later Jesus stops in the crowd and asks, “Who touched me? I felt power go out from me.”
Do you know anyone with faith like these two, who have the conviction that Jesus’ power can accomplish the healing they so badly desire? Would you think that person nuts or faithful?
What stops us from believing so completely? Often it is because the record of prayers not answered as we wanted speaks more loudly to our spirits than the record of God’s faithfulness and love. When we focus on what God has done and can do; when we wire ourselves to expect blessing as did this frantic father and long-suffering woman, we might find ourselves believing as powerfully as they do.
We’ll look tomorrow at the outcome of their faith. Today I invite you to consider where in your life you might step out on a limb of faith. What healing or reconciliation or blessing do you desire more than anything else? Maybe something you’ve lost hope in, that seems to have died? Something you have suffered with for twelve years or longer?
Can you imagine running after Jesus and asking him to stop what he’s doing and come to your house to restore that lost love? Or to sneak up on him in a crowd and invite his power and love to flow into you? What might happen with that prayer?
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
6-2-26 - Tainted By Association
You can listen to this reflection here. Sunday's gospel reading is here.
The story about Jesus calling Matthew from his tax booth to become a disciple is about as short as a story can be – two sentences. As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And he got up and followed him.
Matthew (the author of the gospel, who was probably not the subject of the story) does not tell us why Jesus called this tax collector, nor does he give us a clue as to why Matthew gets up and follows without a word or question. Perhaps the gospel writer is less interested in these questions than in the impact this invitation had on the people around Jesus. This mixing with notorious “sinners” like tax collectors was getting Jesus a bad rep: And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax-collectors and sinners?”
Why should they care who Jesus eats with? Well, there was a strain of “holiness” teaching running through Jewish scripture and practice that asserted that even associating with anything or anyone unclean put your own purity at risk. This strain raises its legalistic head in ultra-conservative circles of any religion, and is usually accompanied by a conviction that the person doing the judging has no sin of which to repent. In the eyes of the Pharisees and scribes, constantly trying to discern whether he was a charlatan or the real deal, Jesus was tainted by his willingness to hang around the “sinful.”
But there is another way of thinking that we also find in the Hebrew bible, which invites “outsiders” to become insiders, encourages the faithful to welcome the stranger and alien, the “unwhole” and the impaired (who were not welcome in the temple courts). Jesus clearly saw there was more good to be done inviting the “unholy” into transforming relationship, and went so far as to suggest these were his true mission: But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.”
The story about Jesus calling Matthew from his tax booth to become a disciple is about as short as a story can be – two sentences. As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And he got up and followed him.
Matthew (the author of the gospel, who was probably not the subject of the story) does not tell us why Jesus called this tax collector, nor does he give us a clue as to why Matthew gets up and follows without a word or question. Perhaps the gospel writer is less interested in these questions than in the impact this invitation had on the people around Jesus. This mixing with notorious “sinners” like tax collectors was getting Jesus a bad rep: And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax-collectors and sinners?”
Why should they care who Jesus eats with? Well, there was a strain of “holiness” teaching running through Jewish scripture and practice that asserted that even associating with anything or anyone unclean put your own purity at risk. This strain raises its legalistic head in ultra-conservative circles of any religion, and is usually accompanied by a conviction that the person doing the judging has no sin of which to repent. In the eyes of the Pharisees and scribes, constantly trying to discern whether he was a charlatan or the real deal, Jesus was tainted by his willingness to hang around the “sinful.”
But there is another way of thinking that we also find in the Hebrew bible, which invites “outsiders” to become insiders, encourages the faithful to welcome the stranger and alien, the “unwhole” and the impaired (who were not welcome in the temple courts). Jesus clearly saw there was more good to be done inviting the “unholy” into transforming relationship, and went so far as to suggest these were his true mission: But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.”
- Do you tend to categorize people as “good” or “bad?”
- Which do you feel like on most days – the righteous or a sinner?
- Have you been offered a friendship in which you experienced healing and a feeling of becoming more worthy of love?
- Have you ever invited anyone else into such a transforming relationship?
We are called to mercy, not a slavish devotion to rules and ritual. Our Good News proclaims that Jesus has passed by each one of us and said, “Follow me,” whether or not we felt worthy of that invitation. We become worthy as we walk with him.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Subscribe to:
Posts (Atom)