You can listen to this reflection here. Sunday's gospel reading is here.
Nobody likes waiting in a line, especially not when people cut in ahead of you at the invitation of someone further up. So imagine how thrilled the Jewish religious leaders were to hear, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.”
This was how Jesus summed up the parable of the two sons. The tax collectors and prostitutes presumably represented that first son, who said he wouldn’t work for his father, but then changed his mind and did. Sinners who repent, Jesus suggested, are closer to God’s heart than do-gooding, self-righteous holy people who feel they have nothing to repent for. As he saw it, the scribes and Pharisees were more like that second son, who mouthed the right words but didn’t give his heart to the father’s vineyard.
The leaders saw their fidelity to keeping the Torah, the Law, as evidence that they were more righteous than anyone. But Jesus had a different angle – for him what mattered most was how they responded to the revelation he brought, which he said was in line with what John the Baptist taught, and what the prophets for centuries before him had foretold. “For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.”
He knocked the religious leaders for their refusal to recognize that God offered righteousness through his Son, a redemption of the heart much deeper and longer-lasting than mere law-keeping could ever bring. They thought they’d be first in line by virtue of how well they stood in line! Jesus suggested that God was more interested in those who genuinely recognize their faults and need for God’s mercy.
Our culture is filled with people who have not been raised with church or a knowledge of Jesus or God’s transforming love. In our age, churches are often seen as smug, rigid, prejudiced, oppressive, not to mention dull and irrelevant.
Yet the Church, flawed as it can be, is God's primary tool for mission. We need to help turn our churches inside out, making them incubators for new life, spiritual growth, transformation and healing. We need to make it easy for people with no church background whatsoever to find meaning and life in our midst. That means rethinking the way we worship, give, govern, preach – everything. What might you do differently at church to make it more comfortable for the non-churched to encounter God's love?
I’ve always been amazed at the Iftars I attended during Ramadan. (Iftar is the meal at each day's end in that season of fasting.) Though most of the Muslims present had had no food or water since daybreak, and had provided most of the food, the leader always tells his congregants to go last in the food line, to let us non-fasters fill our plates first. This is the kind of grace to which we are called.
As far as we know, everyone who wants to be a part of God’s worldwide, time-and-space-encompassing community of love, is welcome. We’ll know we’re steeped in God's love when, no matter how long we’ve been in line, no matter how hungry we are, we’re delighted to let someone get to that feast ahead of us. There will be plenty, and to spare.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
9-24-26 - Religious, Not Spiritual
You can listen to this reflection here. Sunday's gospel reading is here.
Jesus often told simple stories to make complex points. The parable we explore this week, about a man and his two sons, is no exception. This one is bare bones. We're told who’s involved and what happened. No characterization, dialogue, insights into motivation; just the facts, ma’am.
They’re easy to tell: a man has two sons. He asks each one to go work in his vineyard. One says, “No way,” but then he goes and does it. The other says, “Sure, Dad,” and doesn’t go. Jesus asks, “Which did his father’s will?” The religious leaders answer, “The first.” Easy A. Seeing the work get done matters more than the intentions of the would-be workers. Isn’t that obvious?
Snap! They walked right into Jesus’ second trap. For they operated as the second son did; they built their reputations and their power base on being the “right people,” and on judging who else was a “right person.” For them, the “who” mattered much more than the “work.” The scruffy, the poor, the sick, the lame, the divorced, the sinful need not apply. These guardians of Israel’s purity kept temple life shut against the unrighteous.
But they couldn’t keep Jesus out – his ideas flowed under the doors and through the walls, empowering all those spiritual “have-nots” to repent and be healed, to call God himself their “Abba.” And these, Jesus goes on to say, will enter the Kingdom ahead of the professionally holy who know how to say the right thing but not do it. Even tax collectors and prostitutes, he says. Look out!
In real life, people are not so easily reduced to one kind or another. We’re both of those sons, ready to commit at one moment, distracted and derailed the next. Some people's detours away from God’s vineyard are decades long, through other religious explorations, deep into consumerism, to the worship of other goods and gods – or simply into dells of doubt or despair.
Others of us hew closely to the way of Jesus and his church – and find our enthusiasm siphoned off to managing buildings and accounts, worrying over empty pews, and lining up cooks for the next church supper. Is one more “right” than another? Many of us mourn the lack of interest in church and faith in our culture, shaking our heads about those who consider themselves “spiritual, but not religious.” But many of our churches contain folks who are religious but not spiritual – that saps our vitality.
Is there room in the Life of God for both types – and for us, when we are both types? For these two sons are really two parts of one person, two ends of a continuum. Some of us are closer to one end than another; some hug the middle. If you’re more an over-promiser or an over-deliverer, are you able to love those on the other end of the spectrum? Might you bring to mind someone who irritates you because they don’t come through, and someone else who refuses to commit, but gets it done anyway… and pray for each to be fully blessed? Even if that person is you?
Jesus leaned toward the under-achievers in his parables – maybe because the over-achievers didn’t need as much encouragement, or because he knew how easy it is for the righteous to judge others. He needed to remind them that God loves whom God chooses. Jesus doesn't suggest that the father in the story loves one son more than the other – one just helps him out more. That’s the one I want to be.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Jesus often told simple stories to make complex points. The parable we explore this week, about a man and his two sons, is no exception. This one is bare bones. We're told who’s involved and what happened. No characterization, dialogue, insights into motivation; just the facts, ma’am.
They’re easy to tell: a man has two sons. He asks each one to go work in his vineyard. One says, “No way,” but then he goes and does it. The other says, “Sure, Dad,” and doesn’t go. Jesus asks, “Which did his father’s will?” The religious leaders answer, “The first.” Easy A. Seeing the work get done matters more than the intentions of the would-be workers. Isn’t that obvious?
Snap! They walked right into Jesus’ second trap. For they operated as the second son did; they built their reputations and their power base on being the “right people,” and on judging who else was a “right person.” For them, the “who” mattered much more than the “work.” The scruffy, the poor, the sick, the lame, the divorced, the sinful need not apply. These guardians of Israel’s purity kept temple life shut against the unrighteous.
But they couldn’t keep Jesus out – his ideas flowed under the doors and through the walls, empowering all those spiritual “have-nots” to repent and be healed, to call God himself their “Abba.” And these, Jesus goes on to say, will enter the Kingdom ahead of the professionally holy who know how to say the right thing but not do it. Even tax collectors and prostitutes, he says. Look out!
In real life, people are not so easily reduced to one kind or another. We’re both of those sons, ready to commit at one moment, distracted and derailed the next. Some people's detours away from God’s vineyard are decades long, through other religious explorations, deep into consumerism, to the worship of other goods and gods – or simply into dells of doubt or despair.
Others of us hew closely to the way of Jesus and his church – and find our enthusiasm siphoned off to managing buildings and accounts, worrying over empty pews, and lining up cooks for the next church supper. Is one more “right” than another? Many of us mourn the lack of interest in church and faith in our culture, shaking our heads about those who consider themselves “spiritual, but not religious.” But many of our churches contain folks who are religious but not spiritual – that saps our vitality.
Is there room in the Life of God for both types – and for us, when we are both types? For these two sons are really two parts of one person, two ends of a continuum. Some of us are closer to one end than another; some hug the middle. If you’re more an over-promiser or an over-deliverer, are you able to love those on the other end of the spectrum? Might you bring to mind someone who irritates you because they don’t come through, and someone else who refuses to commit, but gets it done anyway… and pray for each to be fully blessed? Even if that person is you?
Jesus leaned toward the under-achievers in his parables – maybe because the over-achievers didn’t need as much encouragement, or because he knew how easy it is for the righteous to judge others. He needed to remind them that God loves whom God chooses. Jesus doesn't suggest that the father in the story loves one son more than the other – one just helps him out more. That’s the one I want to be.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
9-23-26 - Promises, Promises
You can listen to this reflection here. Sunday's gospel reading is here.
The men interrogating Jesus about the source of his authority – “Who you working for?” – were good and righteous religious leaders. They were sure, as are most righteous folks, that they knew what God did and did not approve of, and were not keen on the way Jesus represented the Almighty. So they questioned him, thinking they could entrap him into saying something blasphemous.
But Jesus is two steps ahead of them. In response to their question, Jesus asks them one they cannot answer without getting in trouble with the people: “Did the baptism of John come from heaven, or was it of human origin?” The people revered John, and as the leaders relied on the crowd's approval, they are unable to answer one way or the other. Check and mate.
Jesus does not give a straight answer to their question, but he does respond in his sly, elliptical way – with a parable. This one is about a man and his two sons – no, not the one about the Prodigal Son; this is shorter and far less complex: “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?”
Before we look at how the Pharisees and Jesus interpret this little story, let’s explore it for ourselves. Many of us have teenaged children or have been teenaged children. It is easy to imagine either scenario – the one who, when asked to unload the dishwasher, refuses… and then, when no one is looking, cleans up the whole kitchen. And another, who, when asked to mow the lawn, says, “Sure, sure,” and never looks up from his video game till evening.
But why am I picking on teenagers? A social media meme reads, “Ladies, if a man says he’s going to fix it, he will. You don’t have to remind him every six months.” Promising more than we deliver and delivering more than we promise are pretty basic human behaviors. Is one more godly? Is one more fruitful than another?
Which of these two sons do you relate to? Put another way, which better describes you in your faith journey? Were you raised a Christian and have been half-hearted in your practice? Or did you come to it as a convert, now eager to participate in a life you’d either spurned or not known about before?
And how do we react toward people who fit either of these categories? A favorite charge leveled at churches is that they are full of hypocrites. Have we said or heard that? My answer to that is, “There’s always room for one more...”
None of us gets it quite right, and none of us gets it all wrong. Thanks be to God, we are all sons and daughters of a God who judges with mercy and corrects with love. When we fully integrate that truth, we usually want to get out to that vineyard and get to work.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
The men interrogating Jesus about the source of his authority – “Who you working for?” – were good and righteous religious leaders. They were sure, as are most righteous folks, that they knew what God did and did not approve of, and were not keen on the way Jesus represented the Almighty. So they questioned him, thinking they could entrap him into saying something blasphemous.
But Jesus is two steps ahead of them. In response to their question, Jesus asks them one they cannot answer without getting in trouble with the people: “Did the baptism of John come from heaven, or was it of human origin?” The people revered John, and as the leaders relied on the crowd's approval, they are unable to answer one way or the other. Check and mate.
Jesus does not give a straight answer to their question, but he does respond in his sly, elliptical way – with a parable. This one is about a man and his two sons – no, not the one about the Prodigal Son; this is shorter and far less complex: “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?”
Before we look at how the Pharisees and Jesus interpret this little story, let’s explore it for ourselves. Many of us have teenaged children or have been teenaged children. It is easy to imagine either scenario – the one who, when asked to unload the dishwasher, refuses… and then, when no one is looking, cleans up the whole kitchen. And another, who, when asked to mow the lawn, says, “Sure, sure,” and never looks up from his video game till evening.
But why am I picking on teenagers? A social media meme reads, “Ladies, if a man says he’s going to fix it, he will. You don’t have to remind him every six months.” Promising more than we deliver and delivering more than we promise are pretty basic human behaviors. Is one more godly? Is one more fruitful than another?
Which of these two sons do you relate to? Put another way, which better describes you in your faith journey? Were you raised a Christian and have been half-hearted in your practice? Or did you come to it as a convert, now eager to participate in a life you’d either spurned or not known about before?
And how do we react toward people who fit either of these categories? A favorite charge leveled at churches is that they are full of hypocrites. Have we said or heard that? My answer to that is, “There’s always room for one more...”
None of us gets it quite right, and none of us gets it all wrong. Thanks be to God, we are all sons and daughters of a God who judges with mercy and corrects with love. When we fully integrate that truth, we usually want to get out to that vineyard and get to work.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
9-22-26 - Who's In Your Wallet?
You can listen to this reflection here. Sunday's gospel reading is here.
In yesterday’s reflection I wandered into one aspect of the word “authority,” the “Who’s in charge?” sense. But the temple leaders interrogating Jesus in our Gospel passage meant more, “Who’s backing you? Who is ultimately responsible for what you’re saying and doing?”
We all carry paper and plastic and electronics around with us, which we use to buy things. These derive their value from what backs them up. Currency is only “worth the paper it’s printed on” because a national treasury has issued it. A letter of introduction to someone who might give you a job has value because of the person who signed it.
Jesus’ teaching and miracles had value because they were evidence of the power of the God who backed him. Those who believed that he represented the Living God were fine with that. Those who thought they knew God better had their doubts. Hence their question, “By what authority are you doing these things, and who gave you this authority?”
It’s a good question for us as we seek to offer love, peace, healing and justice in God’s name. We know our world is full of people doing all kinds of things, often things we abhor, in the name of God as they understand God. How do we justify our ministries in the name of a force no one can see or prove?
Well, the first answer is – we can’t. Not fully. Not to someone who is sure there is no God, no creator who interacts with his or her creation. And we don’t have to try to “prove God.” We are only to bear witness to what we see and know, and to help generate evidence for others to respond to – and then be around when their questions burble up.
Beyond that, we should speak and act in the name of God often – that’s what it means to bear witness to the Jesus we know. So when we serve a meal at a shelter or spend time with a sad friend because we feel called by God to do so, let’s say so. When we hear of a situation over which we are powerless, let’s offer to pray, and say it’s because we believe God’s power is at work in the world.
How do we evaluate actions that are justified as reflecting God’s authority? Christians have been given criteria: Do we see evidence of the Holy Spirit? Do we see good fruit? That’s a mark of the Spirit. Is there more peace? That’s a mark of the Spirit. A religious organization that sends out hate-filled communications is not moving in the Spirit and authority of God. What spiritual fruit is being borne?
Another criterion: Is a given action consistent with the revelation we received from Jesus, or in Scripture? This last is a pretty wide field – our scriptures contain all kinds of things that don't look to me like fruit of the Spirit. So I’d lean toward the Jesus side of that equation – is it consistent with what he did and taught? If you’re unsure, ask a brother or sister in community to help you discern.
By whose authority do we do the things we do? If it’s by the authority of God in Christ, by the power of the Holy Spirit, let people know it. We have been given access to an incredible inheritance already, here and now – immense spiritual power. God didn’t mean for that to stay in a bank vault. We carry the cards, the cash, the PINs to spread that spiritual wealth around, backed by our all-powerful, all merciful, omnipotent God. Let’s use it. Who’s in your wallet?
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
In yesterday’s reflection I wandered into one aspect of the word “authority,” the “Who’s in charge?” sense. But the temple leaders interrogating Jesus in our Gospel passage meant more, “Who’s backing you? Who is ultimately responsible for what you’re saying and doing?”
We all carry paper and plastic and electronics around with us, which we use to buy things. These derive their value from what backs them up. Currency is only “worth the paper it’s printed on” because a national treasury has issued it. A letter of introduction to someone who might give you a job has value because of the person who signed it.
Jesus’ teaching and miracles had value because they were evidence of the power of the God who backed him. Those who believed that he represented the Living God were fine with that. Those who thought they knew God better had their doubts. Hence their question, “By what authority are you doing these things, and who gave you this authority?”
It’s a good question for us as we seek to offer love, peace, healing and justice in God’s name. We know our world is full of people doing all kinds of things, often things we abhor, in the name of God as they understand God. How do we justify our ministries in the name of a force no one can see or prove?
Well, the first answer is – we can’t. Not fully. Not to someone who is sure there is no God, no creator who interacts with his or her creation. And we don’t have to try to “prove God.” We are only to bear witness to what we see and know, and to help generate evidence for others to respond to – and then be around when their questions burble up.
Beyond that, we should speak and act in the name of God often – that’s what it means to bear witness to the Jesus we know. So when we serve a meal at a shelter or spend time with a sad friend because we feel called by God to do so, let’s say so. When we hear of a situation over which we are powerless, let’s offer to pray, and say it’s because we believe God’s power is at work in the world.
How do we evaluate actions that are justified as reflecting God’s authority? Christians have been given criteria: Do we see evidence of the Holy Spirit? Do we see good fruit? That’s a mark of the Spirit. Is there more peace? That’s a mark of the Spirit. A religious organization that sends out hate-filled communications is not moving in the Spirit and authority of God. What spiritual fruit is being borne?
Another criterion: Is a given action consistent with the revelation we received from Jesus, or in Scripture? This last is a pretty wide field – our scriptures contain all kinds of things that don't look to me like fruit of the Spirit. So I’d lean toward the Jesus side of that equation – is it consistent with what he did and taught? If you’re unsure, ask a brother or sister in community to help you discern.
By whose authority do we do the things we do? If it’s by the authority of God in Christ, by the power of the Holy Spirit, let people know it. We have been given access to an incredible inheritance already, here and now – immense spiritual power. God didn’t mean for that to stay in a bank vault. We carry the cards, the cash, the PINs to spread that spiritual wealth around, backed by our all-powerful, all merciful, omnipotent God. Let’s use it. Who’s in your wallet?
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
9-21-26 - Authority
You can listen to this reflection here. Sunday's gospel reading is here.
Last week we explored a subversive story Jesus told about laborers, in which those hired late got paid the same as those who worked all day. After telling this tale, Jesus heals two blind men. This is all a bit much for the religious leaders whom he was always skewering; they had to confront him. “By what authority are you doing these things, and who gave you this authority?” they ask him.
Authority. We order our lives by it. Sometimes we expend considerable energy flouting it. Often, the less of it we have, the more we want to wield it over others – witness some mall cops or bureaucrats.
The religious leaders of Jesus’ day held authority by virtue of their positions in the temple, or were given it for their reputation as teachers. But their authority was limited. The occupying Romans allowed a nominal Jewish king and religious structure to exercise power, but only under their close and watchful eye. Any affront to the temple council’s oversight of Jewish life threatened to undermine the whole system. That is one reason they were so antagonistic toward Jesus and his followers. Their question really was: “Who said you could come in here to our temple, teach and preach and flout our Sabbath laws and heal people right and left? Who do you think you are?”
Jesus doesn’t answer them directly in this instance, but his answer usually came down to one thing: "My authority was given me by God." Which is fine, if you believe Jesus is intimately connected to God. It is not so fine if you believe he’s a deluded fool, at best, and a master manipulator at worst. What Jesus cited as evidence for his claim was his miracles. (John 10:36-38) But they had trouble seeing his authority because of the packaging – Jesus was an itinerant preacher and healer, not an official clergyperson.
And this was God’s big idea – to send his Son, in whom God was fully realized, into this world as a mere human person, so we could come to know God. The passage from Philippians this Sunday expresses this in the words of an ancient hymn. “And being found in human form, he humbled himself and became obedient to the point of death – even death on a cross.” Jesus’s authority was not visible until he’d completely given himself away.
Does God have authority in your life? Though I do believe Jesus is in some way my friend, I do not imagine myself on equal footing with God. The whole revelation Jesus unfolded, which we have tried to grasp ever since, assumes that we honor God’s authority over us, over life itself. How does that sit with you? Is it a relief or a burden not to be God's equal?
In our current age, nothing is considered true just because the church says so, even for church-goers. But Christ-followers are not called to promote a set of ideas – we are invited to make known a risen Jesus who said he was Truth, Truth made personal, Truth made knowable. As we keep getting to know him and making him known, we will find just how free we can be under his authority.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Last week we explored a subversive story Jesus told about laborers, in which those hired late got paid the same as those who worked all day. After telling this tale, Jesus heals two blind men. This is all a bit much for the religious leaders whom he was always skewering; they had to confront him. “By what authority are you doing these things, and who gave you this authority?” they ask him.
Authority. We order our lives by it. Sometimes we expend considerable energy flouting it. Often, the less of it we have, the more we want to wield it over others – witness some mall cops or bureaucrats.
The religious leaders of Jesus’ day held authority by virtue of their positions in the temple, or were given it for their reputation as teachers. But their authority was limited. The occupying Romans allowed a nominal Jewish king and religious structure to exercise power, but only under their close and watchful eye. Any affront to the temple council’s oversight of Jewish life threatened to undermine the whole system. That is one reason they were so antagonistic toward Jesus and his followers. Their question really was: “Who said you could come in here to our temple, teach and preach and flout our Sabbath laws and heal people right and left? Who do you think you are?”
Jesus doesn’t answer them directly in this instance, but his answer usually came down to one thing: "My authority was given me by God." Which is fine, if you believe Jesus is intimately connected to God. It is not so fine if you believe he’s a deluded fool, at best, and a master manipulator at worst. What Jesus cited as evidence for his claim was his miracles. (John 10:36-38) But they had trouble seeing his authority because of the packaging – Jesus was an itinerant preacher and healer, not an official clergyperson.
And this was God’s big idea – to send his Son, in whom God was fully realized, into this world as a mere human person, so we could come to know God. The passage from Philippians this Sunday expresses this in the words of an ancient hymn. “And being found in human form, he humbled himself and became obedient to the point of death – even death on a cross.” Jesus’s authority was not visible until he’d completely given himself away.
Does God have authority in your life? Though I do believe Jesus is in some way my friend, I do not imagine myself on equal footing with God. The whole revelation Jesus unfolded, which we have tried to grasp ever since, assumes that we honor God’s authority over us, over life itself. How does that sit with you? Is it a relief or a burden not to be God's equal?
In our current age, nothing is considered true just because the church says so, even for church-goers. But Christ-followers are not called to promote a set of ideas – we are invited to make known a risen Jesus who said he was Truth, Truth made personal, Truth made knowable. As we keep getting to know him and making him known, we will find just how free we can be under his authority.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
9-18-26 - The Owner
You can listen to this reflection here. Sunday's gospel reading is here.
This week we’ve been hearing how the different characters in Jesus’ story might have experienced the event. I thought we’d hear from the Landowner last – and I’m pretty sure the Landowner in this story is God. Parables are open to multiple interpretations, but it’s hard for me to conceive of this character as representing anyone but the Almighty. After all, it is God’s Kingdom that Jesus is trying to convey in his parables, a realm that cannot be depicted or even described except through story and symbol.
Does God come out to the marketplaces of this world and call those who are willing to work in his vineyard? Does God keep at it, knowing there’s more than enough work for everyone? Does God go after even those whom no one else has wanted to hire, or those who got there late? Does God compensate everyone at the same rate, knowing there is no “more” or “less” when you dwell in abundance?
If this is who God is, we’re in good shape. We can be frustrated, not fully comprehending the ways of God, but we are also in line for more blessings than we can fathom. Above all, this story Jesus told is about blessing, blessing beyond what makes sense, blessing that doesn’t quit.
Around the year 400, St. John Chrysostom wrote a beautiful Easter Vigil sermon, drawing on this parable to convey that, no matter what kind of Lenten fast people have kept, no matter what sin, they are welcome at God’s table. I’d like to give him the last word this week, in an excerpt:
If any have toiled from the first hour, let them receive their due reward;
If any have come after the third hour, let him with gratitude join in the Feast!
And he that arrived after the sixth hour, let him not doubt; for he too shall sustain no loss.
And if any delayed until the ninth hour, let him not hesitate; but let him come too.
And he who arrived only at the eleventh hour, let him not be afraid by reason of his delay.
For the Lord is gracious and receives the last even as the first.
He gives rest to him that comes at the eleventh hour, as well as to him that toiled from the first.
To this one He gives, and upon another He bestows.
He accepts the works as He greets the endeavor.
The deed He honors and the intention He commends.
Let us all enter into the joy of the Lord!
First and last alike receive your reward;
rich and poor, rejoice together!
Sober and slothful, celebrate the day!
You that have kept the fast, and you that have not,
rejoice today for the Table is richly laden!
I pray you feast richly this weekend – it’s always Easter around God’s house, and the table is always richly laden.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
This week we’ve been hearing how the different characters in Jesus’ story might have experienced the event. I thought we’d hear from the Landowner last – and I’m pretty sure the Landowner in this story is God. Parables are open to multiple interpretations, but it’s hard for me to conceive of this character as representing anyone but the Almighty. After all, it is God’s Kingdom that Jesus is trying to convey in his parables, a realm that cannot be depicted or even described except through story and symbol.
Does God come out to the marketplaces of this world and call those who are willing to work in his vineyard? Does God keep at it, knowing there’s more than enough work for everyone? Does God go after even those whom no one else has wanted to hire, or those who got there late? Does God compensate everyone at the same rate, knowing there is no “more” or “less” when you dwell in abundance?
If this is who God is, we’re in good shape. We can be frustrated, not fully comprehending the ways of God, but we are also in line for more blessings than we can fathom. Above all, this story Jesus told is about blessing, blessing beyond what makes sense, blessing that doesn’t quit.
Around the year 400, St. John Chrysostom wrote a beautiful Easter Vigil sermon, drawing on this parable to convey that, no matter what kind of Lenten fast people have kept, no matter what sin, they are welcome at God’s table. I’d like to give him the last word this week, in an excerpt:
If any have toiled from the first hour, let them receive their due reward;
If any have come after the third hour, let him with gratitude join in the Feast!
And he that arrived after the sixth hour, let him not doubt; for he too shall sustain no loss.
And if any delayed until the ninth hour, let him not hesitate; but let him come too.
And he who arrived only at the eleventh hour, let him not be afraid by reason of his delay.
For the Lord is gracious and receives the last even as the first.
He gives rest to him that comes at the eleventh hour, as well as to him that toiled from the first.
To this one He gives, and upon another He bestows.
He accepts the works as He greets the endeavor.
The deed He honors and the intention He commends.
Let us all enter into the joy of the Lord!
First and last alike receive your reward;
rich and poor, rejoice together!
Sober and slothful, celebrate the day!
You that have kept the fast, and you that have not,
rejoice today for the Table is richly laden!
I pray you feast richly this weekend – it’s always Easter around God’s house, and the table is always richly laden.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
9-17-26 - The Idle Poor?
You can listen to this reflection here. Sunday's gospel reading is here.
Today we’ll let one of those “one-hour workers” in Jesus’ story tell his tale:
I hope you don’t think I’m lazy. I tried all day to get work, but whenever someone came in hiring, other guys got to him first. I’m not as fast as some, but I’m not lazy. It’s hard to stand there all day hoping for a job. I’d rather be working.
Not sure why I was still there at 5 in the afternoon – certainly didn’t expect a job then. But this manager guy came along hiring for the big vineyard. “Why you standing around here doing nothing all day?” he asked us. “No one has hired us,” we said. Hey, it’s not like we're just guzzling beer. He said they could still use some help to meet the day’s quotas, so come on. I figured a few bucks is better than none.
Felt a little bad getting out there with these guys who’d worked all day, so we threw ourselves into it. Barely broke a sweat, though, before they called quitting time. The manager tells us to line up first – that seemed odd, but we did it. Figured we’d get our hour’s pay, and move on. But that’s not what happened. We each got a full day’s pay. Couldn’t believe it.
I don’t know why this owner wanted to treat us like that – half the time these guys are cheating you out of what they actually owe you, looking to take as much as they can from you. But this guy? He treated us like we’d worked a full day, even coming in at the 11th hour like that. I don't think I've ever been treated so well. It actually made me want to get there earlier tomorrow, so I can work a full day.
In telling this story, Jesus gives no reason for why these last workers were hired so late in the day. He doesn’t suggest there was anything wrong with them. In the world of the parable, they stand in for the outsiders, maybe Gentiles or Samaritans; maybe the poor or the physically impaired, ritually “blemished”; or people too busy getting by in life to pay much attention to their spiritual lives. They represent the sort that the religious leaders disdained. And these, Jesus suggests, will not only receive the same reward as the “righteous" – they will be first in the kingdom.
Who do you relate to most in this story? The all-day workers? The manager? The one-hour folks? The boss? When have you been rewarded for what felt like insufficient effort on your part? How did it make you feel?
Do you ever extend that kind of generosity to another? Maybe praise someone who needs the affirmation? Help someone accomplish something? Continue to offer friendship when you are giving more than you receive back? It only works if we ask God to give that grace through us. If it’s us “being nice,” it can become manipulative. If we step out of the way, allow God to love through us, we get as filled as the other person.
Let’s pray today that God send someone our way who needs the gift of grace we can offer – of love and affirmation, of acceptance based on their identity as a child of God, not their resume or to-do list.
And if we’re the one in need, let’s pray we meet someone who treats us that way. Let grace abound!
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Today we’ll let one of those “one-hour workers” in Jesus’ story tell his tale:
I hope you don’t think I’m lazy. I tried all day to get work, but whenever someone came in hiring, other guys got to him first. I’m not as fast as some, but I’m not lazy. It’s hard to stand there all day hoping for a job. I’d rather be working.
Not sure why I was still there at 5 in the afternoon – certainly didn’t expect a job then. But this manager guy came along hiring for the big vineyard. “Why you standing around here doing nothing all day?” he asked us. “No one has hired us,” we said. Hey, it’s not like we're just guzzling beer. He said they could still use some help to meet the day’s quotas, so come on. I figured a few bucks is better than none.
Felt a little bad getting out there with these guys who’d worked all day, so we threw ourselves into it. Barely broke a sweat, though, before they called quitting time. The manager tells us to line up first – that seemed odd, but we did it. Figured we’d get our hour’s pay, and move on. But that’s not what happened. We each got a full day’s pay. Couldn’t believe it.
I don’t know why this owner wanted to treat us like that – half the time these guys are cheating you out of what they actually owe you, looking to take as much as they can from you. But this guy? He treated us like we’d worked a full day, even coming in at the 11th hour like that. I don't think I've ever been treated so well. It actually made me want to get there earlier tomorrow, so I can work a full day.
In telling this story, Jesus gives no reason for why these last workers were hired so late in the day. He doesn’t suggest there was anything wrong with them. In the world of the parable, they stand in for the outsiders, maybe Gentiles or Samaritans; maybe the poor or the physically impaired, ritually “blemished”; or people too busy getting by in life to pay much attention to their spiritual lives. They represent the sort that the religious leaders disdained. And these, Jesus suggests, will not only receive the same reward as the “righteous" – they will be first in the kingdom.
Who do you relate to most in this story? The all-day workers? The manager? The one-hour folks? The boss? When have you been rewarded for what felt like insufficient effort on your part? How did it make you feel?
Do you ever extend that kind of generosity to another? Maybe praise someone who needs the affirmation? Help someone accomplish something? Continue to offer friendship when you are giving more than you receive back? It only works if we ask God to give that grace through us. If it’s us “being nice,” it can become manipulative. If we step out of the way, allow God to love through us, we get as filled as the other person.
Let’s pray today that God send someone our way who needs the gift of grace we can offer – of love and affirmation, of acceptance based on their identity as a child of God, not their resume or to-do list.
And if we’re the one in need, let’s pray we meet someone who treats us that way. Let grace abound!
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
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