The “Jesus encounter” we have before us this week is a rich story about a
meeting between Jesus and a Samaritan woman on a hot and dusty
noontime:
"So he came to a Samaritan city called Sychar, near
the plot of ground that Jacob had given to his son Joseph. Jacob’s well
was there, and Jesus, tired out by his journey, was sitting by the
well. It was about noon. A Samaritan woman came to draw water, and
Jesus said to her, ‘Give me a drink’. (His disciples had gone to the
city to buy food.)"
Let’s start with the who/when/wheres: We
have Jesus, alone. We have a Samaritan woman, her ethnicity stated to
convey her status as a not-quite-Jew. Samaritans were descendants of the
original northern kingdom of Israel which, for a time was united with
Judea in the south. But when the leaders in Jerusalem decreed that all
worship was to take place in the temple there and no longer in the many
other sacred sites of Israel, a division began which eventually
separated Jews from Samaritans. The familial enmity persisted and
deepened into a profound suspicion in which Samaritans were considered
second-class citizens among God’s chosen people.
The time, we
are told, is noon. Those with a cultural memory of Westerns, where big
gun fights often take place at high noon, might anticipate a clash when
we hear “noon” – and certainly we will see some verbal gun play in
this encounter. But what might “noon” mean for the writer of John’s
Gospel? The time when the sun is highest, when the most light possible
is in the day? A symbol of completeness, the mid-point of the sun’s
journey across the sky? What does “noon” elicit for you?
And our
location is a well, in a place steeped in the history of Israel, a
place the patriarch Jacob had given to his best-beloved son, Joseph.
Jacob, remember, was the grandson of Abraham. God blessed him after a
night spent wrestling with an angel. In that struggle, Jacob was given a
new name: Israel, which became the name for the nation descended from
Jacob twelve sons.
Such a location at a well might ring other
echoes for John’s listeners: in the story of the patriarchs of Israel,
at least three matches are made at wells: Abraham’s servant, sent to
find a wife for Isaac, meets Rebekah at a well; Jacob meets and falls in love with Rachel at a well; Moses meets his wife at a well.
So,
should we expect a love story? Jesus often encounters women in the
gospels, sometimes with intimacy – emotional, and even physical in the
case of the woman who anoints his feet. This won’t be an encounter of
romantic love, but a profound connection will take place.
Today,
in your imagination, you might approach that well. Imagine the setting.
See Jesus there alone. How might you feel about Jesus being in a place
where you expected to be alone? What needs do you bring to this
solitary place? What kind of conversation might you have? Let it unfold,
and follow where it goes. Write down any conversation.
Place, time, personae – the setting is ripe for something to happen. Something always happens when we meet Jesus.
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