Jesus didn’t talk much about angels, but in his stories they’re anything but cuddly and comforting. They’re fierce and on a mission – and in the story he tells of the wheat and the weeds, that mission is executing God’s final judgment.
“…the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth.”
Our culture is big on angels (the harmless, protective variety) and not so keen on the prospect of a final judgment. Even many in the Church remove the judgment from our God story, preferring to emphasize God's mercy and acceptance. I would submit, though, that mercy and acceptance are pretty cheap commodities without judgment. And we’d have to excise a lot of what Jesus taught and lived if we’re going to take judgment out of the picture. Our claim as Christians, at least traditionally, is that we will survive God's judgment as righteous, redeemed sinners because of what Jesus did for us. We are accepted because we are one with Christ, not only because we are creatures of a loving God.
This is only one of the stories Jesus told that include an Ultimate Sorting, with unrepentant, unredeemed evildoers meeting an unhappy fate – here a furnace of fire, "where there will be weeping and gnashing of teeth.” (Why there is always teeth-gnashing in Jesus’ images of hell, I don’t know – aural and dental torture to go along with the fire?) The ones doing the sorting in this tale are the angels, who serve as God’s messengers – in this image, we might even say henchmen.
Is fire the fate we would wish upon the weeds sown in the field? Shouldn’t the judgment be aimed at the enemy sower?
That is a matter for us to pray about. If we believe a terrible fate awaits those who despise God and seek to destroy the goodness of God’s creation and creatures, we should find ourselves praying fervently for their souls and spirits, asking God to have mercy, and doing our best to share with them our own hope. Do you suppose that’s what Jesus meant by “pray for your enemies?”
Might we dare to do such a thing in our prayer time today? Think of the worst sort of “weeds” we can, and pray for mercy for their souls? And that somehow that mercy would become real to them, working its way into stony hearts to reawaken love and compassion and hope? Maybe you or I are called to show God's mercy to a particularly nasty sort of weed. Mercy can be the beginning of conversion.
Just think of it as lightening some fearsome angel’s workload.
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