If we only heard about the crowd spreading their cloaks and palm branches before Jesus as he rode into Jerusalem, we might wonder why the adulation. But when we bring in the audio, it becomes clearer:
“Then those who went ahead and those who followed were shouting, ‘Hosanna!
Blessed is the one who comes in the name of the Lord!
Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!’”
Jesus was being given a conqueror’s welcome before he’d conquered anything. Those who shouted “Hosannas” must have been convinced that he was more than a brilliant teacher, a holy man, a miracle-worker – he was the Son of David. Usually in the gospels we see Jesus’ Messianic identity affirmed by those on the margins of society – the diseased, the sinful, the demonic. In the story just before this one, it is a blind beggar, Bartimaeus, who shouts, “Jesus! Son of David! Have mercy on me.” Now, it appears, there has been a tipping point and the general populace has taken up the cry. “Blessed is the coming kingdom of our ancestor David!”
Jesus never argued against the Davidic title – but he also never talked about the restoration of a royal line or an earthly kingdom as he proclaimed the Good News. He insisted that God’s coming kingdom was Good News for the poor and the lame, the blind and the deaf, the despairing and the destitute. Yet somehow that wider focus was narrowed by the crowd dancing alongside him; the “coming kingdom of our ancestor David” suggests a restoration of past glory, victory over the hated Romans, freedom for Israel.
That was something Jesus never promised. He proclaimed freedom for humanity from the greater oppression of sin and death, leading to justice for all. But who wants to worry about sin and death when you’re being oppressed by a cruel and corrupt regime? Can we blame the crowds for writing the script they wanted Jesus to live out, ignoring his own predictions about the script his Father had provided?
Their fervor here helps make sense of the sudden reversal to condemnation a few days later, as they see their hero arrested, held, beaten, mocked – and not lifting a finger to defend himself. Where was all his power which had been on such glorious display for three years? If he wasn't able to save himself, how was he to save them? Was this Jesus another fraud like all the rest, his promises empty, his miracles con games? If political and military restoration was what they wanted, no wonder they were so bitterly disappointed.
Are there things we’ve wanted from Jesus, from this “Christian thing,” that we have not received? Are we holding back on giving ourselves more fully to relationship with God in Christ because we’ve been disappointed? Those are good things to surface and to talk to Jesus about in prayer. How do we feel about the promises we believe God has made? And what promises have we made to God?
Sometimes our “hosannas” are just phrases we mumble by rote. If we can be honest before God about our hopes and disappointments, and ask Jesus to truly reveal himself, there is a much greater chance that our “Hosannas” will be heartfelt and authentic outpourings of praise and love.
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