We end this action-packed chapter of Mark’s gospel with the camera pulling back to a wide angle; after these very specific stories aboutJesus’ ministry, we get an overview:
And wherever he went, into villages or cities or farms, they laid the sick in the market-places, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.
All who touched it were healed. All who touched even the fringe of Jesus’ cloak were healed. No wonder some (perhaps less than reputable…) healing ministries in our day mail out pre-blessed “healing” handkerchiefs and bits of cloth to people who’ve sent a donation. And maybe I shouldn’t be snarky – if we experience God in the form of energy, perhaps that divine power lingers in cloth or the walls of holy places. Or is it rather the faith of the people who believe the cloth will heal them that results in healing? Time and again, Jesus told people, “Your faith has healed you.” Maybe the placebo effect is real.
As my friend Peter says, "If we knew how, everybody would be doing it." We would actively invite people to be healed. And most Christians do not do that. Why? I think it’s because we have not seen “all healed.” We’ve seen one or two healed, on occasion, and we allow the weight of all those "not healed" to overwhelm us.
I don’t know why so many people in our culture get sick and die without any visible healing – but I do believe that part of the reason is they’re not prayed for. I wish God would just go ahead without us, but the record of scripture and humanity’s history with God suggests that God has chosen to work through us. And if we don’t allow God to work through us … healing often does not occur. Very occasionally God’s will might be for something other than healing as we understand it, but that is rare. The reign of God leans toward life and more life.
I wrote yesterday that I believe healing to be a manifestation of God’s Good News. Why would we leave one of the most central Gospel tools unused? God’s desire for us is not illness or trial, but that we be whole and beloved and available to share God’s love with the world. We can pray anywhere and everywhere, any time someone tells us they are struggling with infirmity, be it physical, mental or spiritual. We can invite the healing stream of God’s life already in us by virtue of our baptism to be released into every situation.
And we can invite people to become aware of impediments to that stream's flow – like self-loathing, or a conviction that healing is not possible, or a deep-seated resentment, or unhealed trauma – and help shine the light of the Spirit into those dark corners so our friends become more receptive to the power of God at work in them.
I heard a definition of faith this week: “Faith is a spiritual force that becomes a catalyst to activate spiritual laws that have authority over natural laws.” (I don’t know who wrote it – it was quoted to me in conversation.) If chapter 6 of Mark’s Gospel teaches anything, it is that Jesus demonstrated amazing authority over natural laws – food, water, diseased cells. As he and others exercised faith, people experienced healing and deliverance.
Jesus still has that authority. And he's still coming into the villages, towns and marketplaces - but now through us. Let's make ourselves available to carry that healing stream.
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