6-22-17 - Jesus' Sword

I wonder if Jesus knew how much carnage would be wrought in his name because of these words attributed to the Prince of Peace, “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.”

Would he have said them? Did he say them? By the time Matthew wrote his account of Jesus’ life, these words would have passed through quite a few reporters. Maybe they got skewed? How I wish they had never been written down.

So much blood has been shed between Christians and Jews, Christians and Muslims, Christians and indigenous peoples, Christians and other Christians. There have been crusades and counter-crusades, attacks and massacres and reprisals and counter-reprisals. Rivers of blood have flowed as corrupt politicians hungry for land, oil, power, vengeance and money have joined with zealots to cloak their murderous agendas in religious language. There is enough violent rhetoric in the scriptures of many religions, including our own, to fuel endless bloodshed.

And Jesus isn’t even talking about conflict between enemies but in families. He goes on to say, “For I have come to set a man against his father, and a daughter against her mother and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household.” What?

I don’t think Jesus was saying he came to bring conflict, but that conflict would be an inevitable consequence of following him in his mission. Jesus came to wield God’s love against the evils of this world, injustice and oppression, corruption and complacency. That doesn’t make for a peaceful life. Those whose mission is peace often provoke conflict and die violently.

Notice, Jesus did not say, “I have come not to bring peace, but violence.” He said "not peace but a sword." Look at some of the other ways “sword” is used in the New Testament: The sword of the Spirit is one of the defensive weapons we take up against the devil. In Hebrews we read that the Word of God is sharper than any two-edged sword, “…dividing soul and spirit, joints and marrow …” That is surgically sharp!

The sword Jesus refers to can be a sword of discernment, distinguishing good from evil, what will bless us and make us effective as disciples from what will harm us and make us complacent and weak. He is saying there is evil in the world, and His followers need to be ready to distinguish the Kingdom of Light from the realm of darkness. That does divide families sometimes. Jesus demands our fidelity over all other claims. The priorities of this world – family, wealth, convenience, distraction – do not make us effective disciples. Jesus is just calling it. We can be fuzzy, or we can be clear. Jesus came not to bring peace but reality and radical freedom to move in God’s Spirit.

Have you ever had to make a choice to disassociate from people or practices that were destructive for you? Do you face such dilemmas in your life now?
Might we ask for the Spirit's help to marry “mission clarity” with our calling to be peacemakers?

Jesus paid the ultimate price for his mission, at least in worldly terms. In eternal terms, he was just getting started.

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