Thus far, Paul has been unfolding an argument to support his contention that we are saved by grace through faith in Jesus Christ, not through our own efforts. It is Christ’s sacrifice that sets us free, not our own will-power or ability to modify our behaviors… indeed, behavior change comes as we accept with relief the free gift of forgiveness and grace:
But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
In order to truly receive the free gift of God’s eternal life – which begins now, not just when we die – we need to allow God to free us from sin. Paul is concerned lest his listeners think this extravagant grace invites us to more sin. “Should we sin the more, that grace may abound?” he asks rhetorically, offering a resounding “No!” to the question. (I once had a t-shirt made reading “Sin that grace may abound” on the front… and on the back, “Should we?” and “No…”) Rather, we should allow the gift of God’s grace to loosen sin’s grip on us.
“Sin” can be defined in many ways, but one way Paul uses the term is to name the purely human, self-oriented nature that exists in us. All those things we label as “sins” grow out of that basic orientation toward self that can cause us to see other people as objects for our gratification, and God’s creation as something to be exploited. When Paul says we have been freed from sin, that is an “already” gift, given at baptism, secured by Christ’s sacrifice, made real in his resurrection. As we let that reality seep into our bones we are freed to choose the Spirit-led life Jesus won for us. The fancy word for that is “sanctification," becoming holy.
Paul adds, provocatively, that we exchange one bondage for another, as we now “become enslaved to God.” But such a voluntary relinquishing of our self-will and prerogatives invites us into a freedom unlike any other. It is a freedom that allows us to love beyond our capacity, to forgive more than we think possible, to dream God’s dreams for mission, to offer healing and ministry in Jesus’ name that enriches our lives beyond measure and transforms others.
That’s the free gift of eternal life we have already received in Christ Jesus. Let's not leave it on the closet shelf.
“Sin” can be defined in many ways, but one way Paul uses the term is to name the purely human, self-oriented nature that exists in us. All those things we label as “sins” grow out of that basic orientation toward self that can cause us to see other people as objects for our gratification, and God’s creation as something to be exploited. When Paul says we have been freed from sin, that is an “already” gift, given at baptism, secured by Christ’s sacrifice, made real in his resurrection. As we let that reality seep into our bones we are freed to choose the Spirit-led life Jesus won for us. The fancy word for that is “sanctification," becoming holy.
Paul adds, provocatively, that we exchange one bondage for another, as we now “become enslaved to God.” But such a voluntary relinquishing of our self-will and prerogatives invites us into a freedom unlike any other. It is a freedom that allows us to love beyond our capacity, to forgive more than we think possible, to dream God’s dreams for mission, to offer healing and ministry in Jesus’ name that enriches our lives beyond measure and transforms others.
That’s the free gift of eternal life we have already received in Christ Jesus. Let's not leave it on the closet shelf.
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