Some phrases can stop me in my tracks and put me immediately into a defensive mode. One is “What have you done?” I always assume I’m in trouble.
In his trial before Pontius Pilate, the Roman governor of the occupied territory of what we now call Israel and Palestine, Jesus is already in trouble. He has been betrayed by a close friend, beaten by the High Priest’s guard, and had the religious authorities call for his execution. This interview with Pilate is one more stop on his way to the cross.
Pilate knows of Jesus’ reputation as a holy man, a miracle-worker. And he knows too well the intrigues and plots fomented in the Temple courts by men on a short Roman leash, with no real power. He is not eager to be a pawn in the latest Jewish squabble. He says to Jesus,
“Your own nation and the chief priests have handed you over to me. What have you done?”
It is an article of faith for Christians that Jesus was without sin, tempted as we are yet never succumbing. So how did Jesus experience that question? Did shame arise in him?
Did he live with that part of the human condition too?
I can’t know what Jesus felt, but I can imagine what he might have said: “What have I done? I have proclaimed the nearness of God. I have declared freedom to the captives, whether in bondage to disease, sin or poverty – or the Roman occupation. I have healed the sick and cleansed lepers and given sight to the blind, even life to the dead. I have taught that the ways of God run counter to the natural inclinations of the human heart. In God’s realm, we love enemies and do good to those who hate us. We do not seek revenge; we offer forgiveness. I have said, 'Love the Lord your God and your neighbor as yourself.'” No wonder they wanted him dead.
This imaginary recitation reminds me that “What have you done?” can cut both ways. It might invite a litany of confession and repentance. It can also inspire us to take an inventory of all that we have done in Christ’s name to bring healing and wholeness to the world around us, all the ways we have blessed those whom we’ve encountered. In prayer today, you might start such an inventory, a list of all that is holy and blessed in your resume.
One day, we’re told, we will stand before a Judge, one who already knows what we’ve done, for ill and for good. Let’s be ready for both sides of that conversation.
It is an article of faith for Christians that Jesus was without sin, tempted as we are yet never succumbing. So how did Jesus experience that question? Did shame arise in him?
Did he live with that part of the human condition too?
I can’t know what Jesus felt, but I can imagine what he might have said: “What have I done? I have proclaimed the nearness of God. I have declared freedom to the captives, whether in bondage to disease, sin or poverty – or the Roman occupation. I have healed the sick and cleansed lepers and given sight to the blind, even life to the dead. I have taught that the ways of God run counter to the natural inclinations of the human heart. In God’s realm, we love enemies and do good to those who hate us. We do not seek revenge; we offer forgiveness. I have said, 'Love the Lord your God and your neighbor as yourself.'” No wonder they wanted him dead.
This imaginary recitation reminds me that “What have you done?” can cut both ways. It might invite a litany of confession and repentance. It can also inspire us to take an inventory of all that we have done in Christ’s name to bring healing and wholeness to the world around us, all the ways we have blessed those whom we’ve encountered. In prayer today, you might start such an inventory, a list of all that is holy and blessed in your resume.
One day, we’re told, we will stand before a Judge, one who already knows what we’ve done, for ill and for good. Let’s be ready for both sides of that conversation.
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