(You can listen to this reflection here.)
It can be hard to understand what we read in the Bible. Scholars have developed many lenses through which to approach the task of interpretation: who was the writer or writers; to whom were they writing; what were their historical and/or theological concerns and emphases; what was going on in the time and place in which the writing originated; the literary style used, and others. And there are other layers, such as the concerns of the communities who collected these writings and included them in the canon of scripture; the angle taken by translators – it never ends.
And the “meaning” we derive can vary according to the society in which the scripture is being read, its assumptions and preoccupations. We read references to slavery or the role of women very differently than did communities one hundred or thousand years ago. We don’t have the writers in front of us to ask them, “What did you mean by this?” We have to guess, using clues from history and theology, geography and archaeology, similar literature, and tradition.
Among the most difficult parts of the bible to comprehend are the writings attributed to the prophets. Some of these are very specific, dealing with historical events that have clearly come and gone – or have they? Others seem more cosmic and apocalyptic, dealing with the end of time and final judgment – or do they? There’s a lot of “eye of the beholder” in what we perceive when reading the prophets.
So imagine how shocking it must have been in the synagogue in Nazareth that day, when Jesus finished reading this part of Isaiah’s prophecy, sat down to comment on it, and said simply, "Today this scripture has been fulfilled in your hearing." A more definitive interpretation could not be. “This is what that means, and now that I’m here, it has been fulfilled. No more waiting.” Did they find that good news?
How do we hear these words? As Good News, that redemption has been proclaimed, and secured in the life, death and resurrection of Jesus Christ? I hope so. And we can go deeper, to the simple “Today this has been fulfilled.” That “Today” encompasses every day, the eternal present in which God operates. All of God’s promises have been fulfilled today, because they have been fulfilled in Christ, and their power is available to us through his Holy Spirit, by faith.
It requires faith to proclaim, in the face of injustice, that the promise of justice has been fulfilled; to believe, in the face of brutality, that evil has been vanquished; to claim, in the face of hunger, that enough has been provided; to declare, in the face of death, that life is ours forever. Yet that is what it means to live by faith – to live in the “already” future life of God that is all around us and becomes more accessible the more we believe and proclaim it. When we speak and act in faith we pull that future reality into our present.
Today these promises have been fulfilled in our hearing. In one sense, that is the “correct” interpretation of any piece of Scripture. The promises of God are already revealed. It is up to us to help make them fully known.
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