There are a number of bible passages associated with the season of Epiphany (like Christmas, Easter and Pentecost, it is both a day and a season…) – Jesus’ birth, his first miracle at Cana, the wise men and their star – and the story we are exploring this week, Jesus’ baptism, which gave rise to the premiere rite of initiation into the Christian church. Holy Baptism is one of two main sacraments accepted by most Christian traditions (and the other is...?). Epiphany is a good time to talk about sacraments – for they are Signs which reveal the hidden realm of God and make it discernible in our day-to-day world. They allow for multiple epiphanies.
The major sacraments of the Church are those rites which we believe Jesus himself instituted – the eucharistic meal at the Last Supper (“Do this in remembrance of me…”), and baptism in the Great Commission(“Go and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit.”). I’m pretty sure he also commanded his followers to wash each other’s feet regularly as a mark of servanthood and union with himself (John 13), but alas, only the Moravians do that more than once a year.
The Prayer Book catechism defines a sacrament as “an outward and visible sign of an inward, invisible grace.” Something is enacted on the outside – what liturgical scholars call a “Sign Event,” and we believe by faith that the Holy Spirit accomplishes transforming work within us as we move through that rite. The material “signs” in baptism are water and oil, as well as the baptismal candidate and the gathered Body of Christ. The “signs” in Holy Communion are bread and wine and the gathered Body. In both, the Holy Spirit is the one doing the work. We just show up with our faith.
The ancients referred to sacraments as “the Holy Mysteries,” because in them the unseen reality of God is made known in human flesh, as it was more fully in Jesus’ incarnate life. Sacraments are ways we can touch and taste and feel God, to draw so near to the presence of the divine. We assert that they are effective for us whether or not we’re conscious – but how much more powerful when we open ourselves to experiencing God in them!
How do you experience sacraments? In addition to the two major ones, some churches include confirmation, marriage, anointing the sick, confession and rites at the time of death. Can you recall a time when you had a transcendent experience during baptism or communion or another rite? What were the circumstances?
If your experience is not earth-shaking (mine rarely is), what feeling do you associate with these holy rituals? We might pray before we participate, “Jesus – make yourself known to me.” Or “Holy Spirit, fill me.” Or “God of heaven and earth, draw near to me.” And trust that God has showed up, whether or not we felt it.
Martin Luther defined sacraments slightly differently: "Rites which have the command of God and to which the promise of grace has been added.” Grace is God's unconditional promise to us. Sacraments are an invitation into an encounter with the grace of God. Our epiphanies dawn as we become aware of just how powerfully that grace has made us whole.
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