Maybe we can empathize with the folks in many of Jesus’ stories who get thrown into outer darkness “where there is weeping and gnashing of teeth.” Apparently, in the time of Covid-19 and increased national tensions, Americans are clenching their jaws in sleep to the point that there is a dental epidemic of cracked teeth. Jesus used this phrase often; I wish he was being funny.
I don’t like these unhappy endings Jesus sometimes put on his stories. I prefer the ones that emphasize mercy and forgiveness. There seems to be no mercy for this hapless servant who hid the talent entrusted to him. He comes and says his piece to the master, and gives him back the coin, saying, “Here you have what is yours.” But the master is livid and replies,
‘You wicked and lazy servant! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless servant, throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
Wow. This poor guy may have thought he was doing the right thing, the safe thing. But the safe thing seems not to be what the master considers the right thing. He is not going to give this one a second chance, but will take the resources from him and give it to the one who already doubled his money.
Is this right? Is this fair? Is that how God regards us when we don’t use the riches we’ve been given to bless others? Well, God’s ideas of equity and ours often differ. If God wants to see God’s mission accomplished, and God has chosen to work through humankind, it makes sense to give resources to people who have the faith, the vision and the courage to implement them. If we feel impoverished as people or communities of faith, it’s not that we’re bad, or wrong – it may just be that we’re timid, risk-averse, inward-looking. That's not what God needs us to be.
What is the greatest gift God has given us? According to St. Paul, it’s love. (I Corinthians 13) Today I suggest we read through this parable again today, substituting the word “love” for “talents.” How that opens it up!
Do we invest the love we have in loving others – which is about the most risky thing we can do in this life? Are we spending all we have in love?
Or have we buried our love, or some of it, in a hole, covered over, "safe?" Do we bury our love in over-work or stress or sadness, afraid to risk losing what little we have?
That’s a thing about love – if we’re afraid of losing it, we’ve already lost it. And when we give it away lavishly, we seem to find it multiplying in our lives. That’s how the “rich get richer” in the Life of God. That’s how we create enough wealth to provide for everyone – a wealth of love, enough to reclaim, restore and renew this world and every person it.
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