We are nearing the end of our church year – next Sunday is celebrated as “Christ the King” Sunday in many churches. This is not an official feast day, but a focus that brings our whole year of Jesus-stories to their ultimate end: that this strangely born infant who was honored as king; this crucified teacher who was lauded and then mocked as king; truly was, is, and is to be the King of Kings and Lord of Lords.
We also come to the end of three weeks in Matthew 25, a chapter full of rich parables and images. Once again, Jesus has a story to tell, but not this time a parable. Parables are allegorical tales Jesus told to describe the Kingdom of God. Here he spins a vision of our future. Jesus images himself as a king, seated on a throne, overseeing a gathering of all nations and peoples. He is predicting his future when he is no longer cloaked in human flesh with all its limitations, but fully revealed, radiantly triumphant.
This is what he says will happen:
When the Son of Man comes in his glory and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him.
At the very beginning of our salvation story, God makes Abraham a series of promises. Each one includes this: that through Abraham all nations will be blessed. Psalmists and prophets later picked up the theme of all nations; Isaiah foretold the day when all nations will stream to the light of the one true God (Isaiah 60:3). Later still, St. Paul echoed Jesus’ vision in his letter to the church at Ephesus (also a reading appointed for Sunday):
God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come.
The promised, in-breaking reign of God is not only for those who follow Jesus in this life. It is a promise of peace for the whole cosmos, a vision of nations coming together. In our ever more fractured world, it can be hard to believe in such a vision – but our believing is one of the ways God brings it into being. When we believe in that vision of unity, it is harder to perpetuate enmity and violence. As we put our faith in that vision, we desire it and work toward it, becoming the peace-makers and justice-seekers Jesus wants his followers to be.
Here’s a prayer exercise for us to try: Pick any two bitter world enemies. Imagine people from those two nations (or enemies in the same nation…) streaming toward a light-filled mountain, merging as they come together to climb toward the light. That’s a way of praying. Take another two enemies, do it again. Think of an enemy of your own country. Imagine being part of a stream of your fellow citizens moving together toward the Light of the World, the King to whom all earthly powers will yield authority. That’s the future we proclaim. THAT’s the Gospel, the Good News we have to share.
I know a woman who prays daily for peace in the most unlikely places, for the conversion to love of the most hate-filled souls. She is actively exercising faith, speaking God’s future into being now. Let’s join her, that all nations will be blessed through us.
At the very beginning of our salvation story, God makes Abraham a series of promises. Each one includes this: that through Abraham all nations will be blessed. Psalmists and prophets later picked up the theme of all nations; Isaiah foretold the day when all nations will stream to the light of the one true God (Isaiah 60:3). Later still, St. Paul echoed Jesus’ vision in his letter to the church at Ephesus (also a reading appointed for Sunday):
God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come.
The promised, in-breaking reign of God is not only for those who follow Jesus in this life. It is a promise of peace for the whole cosmos, a vision of nations coming together. In our ever more fractured world, it can be hard to believe in such a vision – but our believing is one of the ways God brings it into being. When we believe in that vision of unity, it is harder to perpetuate enmity and violence. As we put our faith in that vision, we desire it and work toward it, becoming the peace-makers and justice-seekers Jesus wants his followers to be.
Here’s a prayer exercise for us to try: Pick any two bitter world enemies. Imagine people from those two nations (or enemies in the same nation…) streaming toward a light-filled mountain, merging as they come together to climb toward the light. That’s a way of praying. Take another two enemies, do it again. Think of an enemy of your own country. Imagine being part of a stream of your fellow citizens moving together toward the Light of the World, the King to whom all earthly powers will yield authority. That’s the future we proclaim. THAT’s the Gospel, the Good News we have to share.
I know a woman who prays daily for peace in the most unlikely places, for the conversion to love of the most hate-filled souls. She is actively exercising faith, speaking God’s future into being now. Let’s join her, that all nations will be blessed through us.
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