9-17-21 - Welcoming God

You can listen to this reflection here. Sunday's gospel reading is here.

More than once, Jesus tells his disciples that how they treat the vulnerable directly affects their relationship to him. In Matthew 25, it’s those who are hungry, naked, imprisoned, sick or outsiders. In our passage this week, it is the child, the child who has nothing obvious to offer, who is raw potential.

What does it mean to welcome God in a child? It means to welcome joy and wonder, unpredictability, rule-breaking – or rule reinterpreting. It means to welcome the instinctual along with the intellectual, the emotional in concert with the organizational. It means to welcome the whole person, mind, body and spirit, just as he is, not yet fully formed but already representing the God in whose image she is made.

What does it mean to welcome God in the vulnerable and marginalized? It goes way beyond meeting their needs. That’s too low a bar for Christ-followers. It means engaging them as full persons, as equals, according them the same dignity as we would God, or anyone we consider important. It means seeking out their gifts and assets and making space for them to give to us. It means risking vulnerability ourselves by entering into relationship, not the uneven power relationship of giver to recipient, but a relationship of equals, strangers who might become friends.

The disciples thought God was best represented by the one who could be considered greatest among them, so they engaged in what we might crudely call a “pissing contest” to determine who that might be. Wrong, wrong, wrong, says Jesus. The one who might be considered greatest is the one who is willing to be the most vulnerable.

One of the best examples of that in our day is Mother Teresa of Calcutta, who said she saw Christ in the lepers and outcasts whom she nursed and loved. Lepers and outcasts come in all shapes and sizes – some even have sizable bank accounts. It isn’t for us to determine worthiness, just to commit to being about the ministry of welcoming God.

What would it feel like if we went through our days not looking for God so much as looking to see where we might welcome God into our lives? “Who will God show up in today?” is a question we might ask each morning. “In whom did I welcome God?” we could ask at the close of day.

Even asking that question will open us up. And then we are likely to be one through whom God is revealed to another. And then we’ll know what it’s like to be welcomed in Jesus’ name.

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