You can listen to this reflection here. The Pentecost story is here.
One amazing aspect of the Pentecost story is how the apostle Peter interprets it as he is experiencing it. When Jesus’ followers get slam-dunked by the Holy Spirit and start proclaiming the Good News of Jesus Christ in languages they don’t know, some observers scoff, "They must be drunk on new wine.” But Peter begins to preach to the whole crowd, saying, “We’re not drunk; it’s only nine o’clock in the morning, folks! God is up to something – and it’s something God has been promising for a very long time.”
“…this is what was spoken through the prophet Joel: ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.”
This idea of God’s Spirit poured out on all of humanity is startling. Don’t people need to be really holy? Don’t they need to be part of the tribe? Don’t they need to correctly understand theology? Don’t they have to want to have God’s Spirit poured out upon them? All flesh? Really? Everybody?
That’s the vision the prophet Joel had spoken of old, and that’s where Peter found the scriptural basis to anchor this bizarre turn of events. It would be some years before he finally understood just how radical God’s welcome to people outside the community of Israel truly was, but even here, at the beginning, he understands that this outpouring of God-Life is not to be reserved to a chosen few. God wants to give his Spirit to everyone God has created.
So, does one have to be a Christian to receive the Holy Spirit? Not according to the story we read in Acts 10, where the Spirit comes in power upon Gentiles listening to Peter preach. I John 4 suggests we need the Spirit of Christ to recognize the Spirit of Christ. Yet there are people who don’t claim Jesus as Lord and Savior but revere his spirit, such as Muslims and many Jewish and Baha'i people. I’ve known many non-Christians who seem Spirit-filled, even manifesting gifts of the Spirit like healing. Perhaps God’s Spirit is poured out upon everyone who recognizes the power of sacrificial love. After all, the water in a pool gets everybody in it wet, no distinctions. Is the same is true of our Living Water, a term Jesus used to signify the Holy Spirit?
My prayer is that those of us who do claim Jesus as Lord and worship him might desire the filling of the Holy Spirit, so that we can more actively share that Spirit outside our communities. One of my congregations once held Pentecost worship in a downtown park. This Pentecost Sunday, what will you do to demonstrate the gifts of the Spirit outside the sanctuary? God wants everybody in this pool.
© Kate Heichler, 2025. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Showing posts with label Pentecost. Show all posts
Showing posts with label Pentecost. Show all posts
6-5-25 - Getting the Word Out
You can listen to this reflection here. The Pentecost story is here.
I have always struggled with French despite having studied it for much of my childhood when living in Francophone countries. My German was solid, Italian came easily, but not French. And then once in Brussels I was at a cocktail party, and had had a pretty strong drink, and was amazed to hear myself having a full, reasonably fluent conversation in French! Must have been the spirits.
It fascinates me that the primary phenomenon manifest at that first Pentecost was the supernatural ability to speak in languages the speaker had never learned. More common manifestations of the Spirit are things like tears, speaking in tongues, sensing messages from God to convey to the community (prophecy), or even something that happened at many churches in the late 20th century, waves of holy laughter seizing whole congregations. (Yes, the Holy Spirit can be wacky…) But that first time the Spirit’s presence was manifest in the ability to communicate across barriers of ethnicity and language: All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.
God wants God’s word to get out. In fact, we know Jesus as the Word of God who got out, out and about, and then sent his Spirit to go where no human being could go: directly into the hearts and minds of other human beings. Yet even when we are filled with the Spirit, we don’t fully understand God-speak. We can’t, in this life. But the closer we come to God, the better we do understand God’s language.
It is as true in our human relationships. No person can fully understand another – our emotional languages are unique, even if we share a common tongue. But as two people draw closer to each other, they begin to be able to read cues and pick up signs, even mentally translate words sometimes. We learn to understand each other.
Our mission is to be translators of God’s Word to the people around us, many of whom have never heard God-speak. That means we have to know God’s Word – in the Bible, through Jesus, and however the Spirit is speaking to and through us now. And we need to be willing to speak about how the Word has been spoken into our lives. Mostly it means we need to be filled with the Spirit, who does the translating for us.
God's Word can get out, as we’re willing to hear it, and then speak it. We’ll be amazed at the languages we become fluent in once we let the Spirit do the talking through us.
© Kate Heichler, 2025. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
I have always struggled with French despite having studied it for much of my childhood when living in Francophone countries. My German was solid, Italian came easily, but not French. And then once in Brussels I was at a cocktail party, and had had a pretty strong drink, and was amazed to hear myself having a full, reasonably fluent conversation in French! Must have been the spirits.
It fascinates me that the primary phenomenon manifest at that first Pentecost was the supernatural ability to speak in languages the speaker had never learned. More common manifestations of the Spirit are things like tears, speaking in tongues, sensing messages from God to convey to the community (prophecy), or even something that happened at many churches in the late 20th century, waves of holy laughter seizing whole congregations. (Yes, the Holy Spirit can be wacky…) But that first time the Spirit’s presence was manifest in the ability to communicate across barriers of ethnicity and language: All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.
God wants God’s word to get out. In fact, we know Jesus as the Word of God who got out, out and about, and then sent his Spirit to go where no human being could go: directly into the hearts and minds of other human beings. Yet even when we are filled with the Spirit, we don’t fully understand God-speak. We can’t, in this life. But the closer we come to God, the better we do understand God’s language.
It is as true in our human relationships. No person can fully understand another – our emotional languages are unique, even if we share a common tongue. But as two people draw closer to each other, they begin to be able to read cues and pick up signs, even mentally translate words sometimes. We learn to understand each other.
Our mission is to be translators of God’s Word to the people around us, many of whom have never heard God-speak. That means we have to know God’s Word – in the Bible, through Jesus, and however the Spirit is speaking to and through us now. And we need to be willing to speak about how the Word has been spoken into our lives. Mostly it means we need to be filled with the Spirit, who does the translating for us.
God's Word can get out, as we’re willing to hear it, and then speak it. We’ll be amazed at the languages we become fluent in once we let the Spirit do the talking through us.
© Kate Heichler, 2025. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
6-4-25 - Shake, Rattle and Roll!
You can listen to this reflection here. The Pentecost story is here.
For the rest of the week, we will explore the reading from Acts about what happened to Jesus’ followers on that Day of Pentecost. Pentecost was the Greek name for the Jewish festival of Shavuot, the Festival of Weeks, which marked both the grain harvest and the giving of the Torah. As observant Jews, Jesus’ disciples were gathered for prayer when the Holy Spirit began to make some noise:
For the rest of the week, we will explore the reading from Acts about what happened to Jesus’ followers on that Day of Pentecost. Pentecost was the Greek name for the Jewish festival of Shavuot, the Festival of Weeks, which marked both the grain harvest and the giving of the Torah. As observant Jews, Jesus’ disciples were gathered for prayer when the Holy Spirit began to make some noise:
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
It must have been terrifying – the sound like a hurricane, the sight of these divided fire-like tongues appearing, one resting on each person… and then the utterance of speech in languages unknown to the speaker. But maybe they weren’t frightened at all, for we’re told they were all filled with the Holy Spirit. It’s amazing when God acts in so definite a way.
And it’s always wonderful when the Spirit is poured out on the whole assembly - then no one thinks she has gone crazy. In my experience, though (admittedly, a fairly restrained Anglican experience), the Spirit comes more quietly and gently, inciting a sense of God’s presence and deep feeling but not necessarily a lot of noise. I have seen manifestations of tears and outbreaks of peace more often than I have felt the foundations shaking.
Which makes me wonder: does the Spirit bring only as much power as we’re willing to receive? Is our impact limited by our capacity to be Spirit-carriers? Or does the Spirit bring as much power as is needed for what God wants to accomplish on a given day? That day, God was about changing the course of history. If the rest of the New Testament is true, those newly anointed apostles so boldly and constantly proclaimed the Good News of salvation in Jesus Christ that the movement they began is still rolling, if with a little less shaking and rattling.
It wouldn’t hurt to increase our capacity to hold and move with the Spirit of God. “Come, Holy Spirit” is never a wasted prayer. And if you’re not used to praying it, I commend it to you. For with the Spirit of God working through us, God continues to transform the world. Are you ready? Let's roll!
© Kate Heichler, 2025. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
It must have been terrifying – the sound like a hurricane, the sight of these divided fire-like tongues appearing, one resting on each person… and then the utterance of speech in languages unknown to the speaker. But maybe they weren’t frightened at all, for we’re told they were all filled with the Holy Spirit. It’s amazing when God acts in so definite a way.
And it’s always wonderful when the Spirit is poured out on the whole assembly - then no one thinks she has gone crazy. In my experience, though (admittedly, a fairly restrained Anglican experience), the Spirit comes more quietly and gently, inciting a sense of God’s presence and deep feeling but not necessarily a lot of noise. I have seen manifestations of tears and outbreaks of peace more often than I have felt the foundations shaking.
Which makes me wonder: does the Spirit bring only as much power as we’re willing to receive? Is our impact limited by our capacity to be Spirit-carriers? Or does the Spirit bring as much power as is needed for what God wants to accomplish on a given day? That day, God was about changing the course of history. If the rest of the New Testament is true, those newly anointed apostles so boldly and constantly proclaimed the Good News of salvation in Jesus Christ that the movement they began is still rolling, if with a little less shaking and rattling.
It wouldn’t hurt to increase our capacity to hold and move with the Spirit of God. “Come, Holy Spirit” is never a wasted prayer. And if you’re not used to praying it, I commend it to you. For with the Spirit of God working through us, God continues to transform the world. Are you ready? Let's roll!
© Kate Heichler, 2025. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
5-17-24 - Peace, Power, Presence
You can listen to this reflection here. Sunday's gospel reading is here.
This week we have explored the ways the Holy Spirit helps us pray and praise, live “pneumatically,” be like pie with the Spirit’s fruit and filling, and accept the Spirit’s gifts for ministry (can’t think of a “P” word for that…). Let’s end by looking at the way the Spirit brings us supernatural peace, presence and power, through prayer (phew, four more Ps!).
I can think of nothing we need more in our multi-faceted, out-of-control lives than peace and power. And though both are states we can try to achieve on our own, something extraordinary kicks in when we ask them of the Holy Spirit.
When we are in turmoil and pray for God’s peace, and we feel ourselves begin to settle, that is the Holy Spirit at work. Paul calls this peace from the Spirit “the peace that defies understanding.” It comes in profoundly unpeaceful circumstances and is all the more wondrous for being beyond our ability to reason or meditate ourselves into. He told the Philippians to pray in times of anxiety, making petitions, with thanksgiving, and then trust that this peace of Christ will fill us.
Similarly, the power of God comes into us most fully when we are at our weakest. Paul wrote that he heard God say, in a moment of crisis, “My grace is sufficient for you, for my power is made perfect in weakness.” (II Corinthians 12:9) This is so counter-intuitive, it can be hard to remember at those times when we’re at a low ebb. Sometimes, when I am facing a deadline or an event and I think, “I got nothin',” I am reminded (by the Spirit?) of this principle. If I remember to ask for inspiration when creating a sermon or a flyer, ideas soon come to me.
Paul – and Jesus before him – also relied upon that power of the Spirit revealed in what look like miracles to back up the message of radical forgiveness and transformation in God’s love. It is not our power or our persuasiveness or our gifts that reach another’s heart – it is the power of God's Spirit working through us.
The Holy Spirit is right here, as close as our breath. In fact, we need only stop and breathe in with intention to begin feeling the Spirit’s presence. If I pray in tongues for a moment, I am dropped into the Spirit's presence. Though praying in tongues is unfamiliar to some who associate it with the fervor and occasional emotional excess of Pentecostalism, it is a great gift of the Spirit, one intended as a prayer language. It allows us to allow the Spirit to pray through us. In that way, our prayer begins and ends with God. We are just part of the loop, though an integral part, for if we don’t add our faith and intention, then God’s own desire may not be realized.
Hmmm…. Did I just say we could thwart God's desires? Maybe... and here's Paul again: “Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (Romans 8:22-27)
We don’t even have to pray on our own strength! Nothing we do as Christ-followers needs to be done alone. God is with us in all of it, all the time, or wants to be. And how do we experience God with us in it all, all of the time? Through the Spirit of the Father and of the Son – the Holy Spirit of God.
© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
This week we have explored the ways the Holy Spirit helps us pray and praise, live “pneumatically,” be like pie with the Spirit’s fruit and filling, and accept the Spirit’s gifts for ministry (can’t think of a “P” word for that…). Let’s end by looking at the way the Spirit brings us supernatural peace, presence and power, through prayer (phew, four more Ps!).
I can think of nothing we need more in our multi-faceted, out-of-control lives than peace and power. And though both are states we can try to achieve on our own, something extraordinary kicks in when we ask them of the Holy Spirit.
When we are in turmoil and pray for God’s peace, and we feel ourselves begin to settle, that is the Holy Spirit at work. Paul calls this peace from the Spirit “the peace that defies understanding.” It comes in profoundly unpeaceful circumstances and is all the more wondrous for being beyond our ability to reason or meditate ourselves into. He told the Philippians to pray in times of anxiety, making petitions, with thanksgiving, and then trust that this peace of Christ will fill us.
Similarly, the power of God comes into us most fully when we are at our weakest. Paul wrote that he heard God say, in a moment of crisis, “My grace is sufficient for you, for my power is made perfect in weakness.” (II Corinthians 12:9) This is so counter-intuitive, it can be hard to remember at those times when we’re at a low ebb. Sometimes, when I am facing a deadline or an event and I think, “I got nothin',” I am reminded (by the Spirit?) of this principle. If I remember to ask for inspiration when creating a sermon or a flyer, ideas soon come to me.
Paul – and Jesus before him – also relied upon that power of the Spirit revealed in what look like miracles to back up the message of radical forgiveness and transformation in God’s love. It is not our power or our persuasiveness or our gifts that reach another’s heart – it is the power of God's Spirit working through us.
The Holy Spirit is right here, as close as our breath. In fact, we need only stop and breathe in with intention to begin feeling the Spirit’s presence. If I pray in tongues for a moment, I am dropped into the Spirit's presence. Though praying in tongues is unfamiliar to some who associate it with the fervor and occasional emotional excess of Pentecostalism, it is a great gift of the Spirit, one intended as a prayer language. It allows us to allow the Spirit to pray through us. In that way, our prayer begins and ends with God. We are just part of the loop, though an integral part, for if we don’t add our faith and intention, then God’s own desire may not be realized.
Hmmm…. Did I just say we could thwart God's desires? Maybe... and here's Paul again: “Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (Romans 8:22-27)
We don’t even have to pray on our own strength! Nothing we do as Christ-followers needs to be done alone. God is with us in all of it, all the time, or wants to be. And how do we experience God with us in it all, all of the time? Through the Spirit of the Father and of the Son – the Holy Spirit of God.
© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
5-16-24 - The Gift Who Keeps On Giving
You can listen to this reflection here. Sunday's gospel reading is here.
Among the Spirit's blessings promised us as saints of God are spiritual gifts. These are Spirit-given abilities that help the church carry out the mission of God. As such they are distinct from talents and abilities we are born with or train for. Sometimes our spiritual gifts overlap with our natural talents, as with musicians who also help lead worship music, or talented speakers who also preach, or naturally gregarious people who also have a gift of evangelism. But sometimes spiritual gifts are abilities we discover we have or others notice in us - say, an accountant who happens to be a wonderful Sunday School teacher. We discover them because they bear fruit.
We find several lists of spiritual gifts in New Testament letters by Paul and Peter (though Peter’s list might be cribbed from Paul…). The more obvious are ones like teaching, healing, preaching, evangelism. There are others, listed and not: prophecy, discernment of spirits, speaking in tongues, administration, compassion, generosity. Where spiritual gifts overlap with talents or traits we have, we identify them as spiritual gifts if they help the church proclaim and share the Good News of life in Jesus Christ, and sometimes by the intensity with which we manifest that gift. For instance, many people are generous; but someone with the spiritual gift of "giving" gives abundantly and with such joy and often in situations where their gift makes all the difference. Many people are well organized, but someone with the spiritual gift of administration is able to facilitate the ministries of the whole group for mission.
What are some spiritual gifts that you are aware of having received? What ministries do they empower you to live out? When did they surface? Sometimes when our circumstances change, such as when we retire or become empty nesters, new gifts emerge for ministries we are now able to do. What gifts have others identified in you, that you may not have thought you had?
It’s also good to look at our “gift mixes.” Taking an inventory of our spiritual gifts and seeing how they combine can point us to ministries. (Here are Methodist, Lutheran and other online inventories; there are more.) Someone with a gift of healing and compassion (beyond the average) might be called to minister to people on the streets, or someone with a gift for teaching and music to lead choirs.
St. Paul wrote a lot about spiritual gifts, because he wanted his churches to know that God equips us for every ministry to which God calls us. He wanted them to crave the gifts – and to recognize that they are all Spirit-given and equally important. To the Corinthians, who were very keen on certain “flashier” gifts, he wrote, “There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good.” He enumerates some of the diverse gifts for ministry, concluding, “All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.” (I Corinthians 12:4-11)
Paul also reminded his readers that there’s no point being spiritually gifted if we’re lacking in love. That’s what that famous hymn to love read at weddings is really about – how to exercise the gifts of the Spirit in community, a community that is to be marked by love.
The gifts of the Spirit are gifts, not assets or rewards. We cannot buy or earn them, but we can pray for the ones we believe we want or need. We can trust the Spirit to give us what we need to live fully into God's purposes for us.
© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Among the Spirit's blessings promised us as saints of God are spiritual gifts. These are Spirit-given abilities that help the church carry out the mission of God. As such they are distinct from talents and abilities we are born with or train for. Sometimes our spiritual gifts overlap with our natural talents, as with musicians who also help lead worship music, or talented speakers who also preach, or naturally gregarious people who also have a gift of evangelism. But sometimes spiritual gifts are abilities we discover we have or others notice in us - say, an accountant who happens to be a wonderful Sunday School teacher. We discover them because they bear fruit.
We find several lists of spiritual gifts in New Testament letters by Paul and Peter (though Peter’s list might be cribbed from Paul…). The more obvious are ones like teaching, healing, preaching, evangelism. There are others, listed and not: prophecy, discernment of spirits, speaking in tongues, administration, compassion, generosity. Where spiritual gifts overlap with talents or traits we have, we identify them as spiritual gifts if they help the church proclaim and share the Good News of life in Jesus Christ, and sometimes by the intensity with which we manifest that gift. For instance, many people are generous; but someone with the spiritual gift of "giving" gives abundantly and with such joy and often in situations where their gift makes all the difference. Many people are well organized, but someone with the spiritual gift of administration is able to facilitate the ministries of the whole group for mission.
What are some spiritual gifts that you are aware of having received? What ministries do they empower you to live out? When did they surface? Sometimes when our circumstances change, such as when we retire or become empty nesters, new gifts emerge for ministries we are now able to do. What gifts have others identified in you, that you may not have thought you had?
It’s also good to look at our “gift mixes.” Taking an inventory of our spiritual gifts and seeing how they combine can point us to ministries. (Here are Methodist, Lutheran and other online inventories; there are more.) Someone with a gift of healing and compassion (beyond the average) might be called to minister to people on the streets, or someone with a gift for teaching and music to lead choirs.
St. Paul wrote a lot about spiritual gifts, because he wanted his churches to know that God equips us for every ministry to which God calls us. He wanted them to crave the gifts – and to recognize that they are all Spirit-given and equally important. To the Corinthians, who were very keen on certain “flashier” gifts, he wrote, “There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good.” He enumerates some of the diverse gifts for ministry, concluding, “All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.” (I Corinthians 12:4-11)
Paul also reminded his readers that there’s no point being spiritually gifted if we’re lacking in love. That’s what that famous hymn to love read at weddings is really about – how to exercise the gifts of the Spirit in community, a community that is to be marked by love.
The gifts of the Spirit are gifts, not assets or rewards. We cannot buy or earn them, but we can pray for the ones we believe we want or need. We can trust the Spirit to give us what we need to live fully into God's purposes for us.
© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
5-15-24 - Holy Pie
You can listen to this reflection here. Sunday's gospel reading is here.
When I start reading what St. Paul has to say about the Holy Spirit, I soon get to thinking about pie. Why’s that, you ask? Because there’s a lot of talk about fruit and filling!
St. Paul had much to say about the Holy Spirit – the Spirit’s function in the life of the church; the gifts, or charisms, given to us by the Spirit; the way the more charismatic of the charisms should be lived out in worship and community; and the fruit and the filling ("... be filled with the Spirit..." Eph 5:18). Paul said he accompanied his proclamation of the Good News with signs of the power we're given as heirs to the Gospel: “My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.” (I Cor 2:4-5)
It is the Spirit’s power that makes our message and our ministry effective at opening hearts and making peace and calling forth justice. The Spirit equips us with the gifts and character we need as saints of the Living God on an ongoing basis. There are personality traits that Paul called “the fruit of the Spirit”: "But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control." (Galatians 5:22-23a).
Human beings are capable of such attributes without God, I’m sure – but not often, and rarely in a sustained manner. When we truly allow the Holy Spirit to fill and transform us, we find ourselves manifesting these fruits in a way that surprises us and the people around us. We can tell the difference between the Holy Spirit and depression meds when someone who's always been downcast becomes a person of joy. Likewise, when someone known for her temper develops forbearance, you know God is up to something.
What if we were to make a list of these “fruits” Paul names, adding ones we feel are missing, like humility. Then we might do an inventory, noting the levels of each of these we feel we possess – give it a number or fill in a circle with a rough percentage. Have you experienced more of any of these since you became more conscious about following Jesus? Which are the attributes you particularly crave? We could revisit the list periodically, check our "levels."
God desires that each of us experience this fruit. And we don't get the fruit without the filling. One way we get Spirit-filled, allowing God to sow the seeds of these traits in us, is to intentionally invite the Spirit to take up residence in us. That prayer is as simple as “Come, Holy Spirit!” It is a prayer I utter frequently before and during worship, or when my spirits are low, or at times when I realize I’m trying to do something on my own. If we could get to the point where that prayer rose up in us all through the day, as well as spending lengthier times bathing in the Spirit’s love and peace, we’d find ourselves both filled and fruitful.
In my experience, the Spirit is an eager guest, but one who awaits our invitation. She does not insist or break down the door. He doesn’t even knock all that hard, just is happy when we say, “Oh, I forgot you were there. Please come in... Have some pie?”
© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
When I start reading what St. Paul has to say about the Holy Spirit, I soon get to thinking about pie. Why’s that, you ask? Because there’s a lot of talk about fruit and filling!
St. Paul had much to say about the Holy Spirit – the Spirit’s function in the life of the church; the gifts, or charisms, given to us by the Spirit; the way the more charismatic of the charisms should be lived out in worship and community; and the fruit and the filling ("... be filled with the Spirit..." Eph 5:18). Paul said he accompanied his proclamation of the Good News with signs of the power we're given as heirs to the Gospel: “My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.” (I Cor 2:4-5)
It is the Spirit’s power that makes our message and our ministry effective at opening hearts and making peace and calling forth justice. The Spirit equips us with the gifts and character we need as saints of the Living God on an ongoing basis. There are personality traits that Paul called “the fruit of the Spirit”: "But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control." (Galatians 5:22-23a).
Human beings are capable of such attributes without God, I’m sure – but not often, and rarely in a sustained manner. When we truly allow the Holy Spirit to fill and transform us, we find ourselves manifesting these fruits in a way that surprises us and the people around us. We can tell the difference between the Holy Spirit and depression meds when someone who's always been downcast becomes a person of joy. Likewise, when someone known for her temper develops forbearance, you know God is up to something.
What if we were to make a list of these “fruits” Paul names, adding ones we feel are missing, like humility. Then we might do an inventory, noting the levels of each of these we feel we possess – give it a number or fill in a circle with a rough percentage. Have you experienced more of any of these since you became more conscious about following Jesus? Which are the attributes you particularly crave? We could revisit the list periodically, check our "levels."
God desires that each of us experience this fruit. And we don't get the fruit without the filling. One way we get Spirit-filled, allowing God to sow the seeds of these traits in us, is to intentionally invite the Spirit to take up residence in us. That prayer is as simple as “Come, Holy Spirit!” It is a prayer I utter frequently before and during worship, or when my spirits are low, or at times when I realize I’m trying to do something on my own. If we could get to the point where that prayer rose up in us all through the day, as well as spending lengthier times bathing in the Spirit’s love and peace, we’d find ourselves both filled and fruitful.
In my experience, the Spirit is an eager guest, but one who awaits our invitation. She does not insist or break down the door. He doesn’t even knock all that hard, just is happy when we say, “Oh, I forgot you were there. Please come in... Have some pie?”
© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
5-14-24 - Pumped
You can listen to this reflection here. Sunday's gospel reading is here.
Theological doctrines relating to the Holy Spirit are called “Pneumatology,” pneuma being the ancient Greek word for breath, spirit, soul. It is also the root of our word “pneumatic,” referring to compressing air to create power. (On the other end of the intellectual spectrum, there's the old Saturday Night Live sketch with the body builders Hanz and Franz and their catch phrase, “Pump you up!"…)
Definitions of pneumatic refer to things being “filled with air,” or “using air pressure to move or work.” We see how inflated tires will help a vehicle move, or steam-fed pistons power machinery. The compressed air moves the pistons, which move other parts, small things powering the whole. That’s a pretty good image of the church engaged in God’s mission to reclaim, restore and renew all of creation to wholeness. What if we were to think of ourselves as vehicles or machines working pneumatically to accomplish far more than we could on our own?
The New Testament has many references to people being “filled with the Spirit.” This is one way the Holy Spirit seems to work in the world – by filling human beings. We even read of Jesus, before certain miracles, that “the Spirit was with him.” When we are filled with the Spirit, we are able to do “immeasurably more than we can ask or imagine,” to use Paul’s phrase. We are able to exercise faith, mobilize others, speak boldly, pray powerfully, organize brilliantly, joyfully aware that God is working with and through us.
What does it feel like to be filled with the Holy Spirit? It can be a gentle experience, waves of comfort or well-being or peace washing over us. It can feel like an influx of energy, with a physiological effect on our nervous system – increased heartbeat, tingling, trembling, feeling heat in extremities or all over. It can come with an intensity of emotion – joy, hope, faith, love – or give us total clarity about something we’re doing or saying. What does it feel like for you?
I can feel the difference between when I do something on my own steam (writing Water Daily, for instance), using natural talents and ideas, and when it feels like the Holy Spirit is filling me, writing through me. Sometimes I don’t feel different – I only know by the result that the Spirit added more than I brought. And sometimes I’m in a flow that I know to be Spirit-filled. We might call that pneumatic ministry. I think God desires us to be filled with compressed power that moves us so that the whole enterprise functions at peak effectiveness. God wants our faith tires filled so we can move mountains.
Of course, “pumped” is also slang for “excited,” “psyched up,” anticipating great things. If we truly want the gifts and blessings and ministries that are our inheritance as beloved believers in Christ, we will allow the Holy Spirit to "pump us up," and seek to live “pumped.”
“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.”
© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Theological doctrines relating to the Holy Spirit are called “Pneumatology,” pneuma being the ancient Greek word for breath, spirit, soul. It is also the root of our word “pneumatic,” referring to compressing air to create power. (On the other end of the intellectual spectrum, there's the old Saturday Night Live sketch with the body builders Hanz and Franz and their catch phrase, “Pump you up!"…)
Definitions of pneumatic refer to things being “filled with air,” or “using air pressure to move or work.” We see how inflated tires will help a vehicle move, or steam-fed pistons power machinery. The compressed air moves the pistons, which move other parts, small things powering the whole. That’s a pretty good image of the church engaged in God’s mission to reclaim, restore and renew all of creation to wholeness. What if we were to think of ourselves as vehicles or machines working pneumatically to accomplish far more than we could on our own?
The New Testament has many references to people being “filled with the Spirit.” This is one way the Holy Spirit seems to work in the world – by filling human beings. We even read of Jesus, before certain miracles, that “the Spirit was with him.” When we are filled with the Spirit, we are able to do “immeasurably more than we can ask or imagine,” to use Paul’s phrase. We are able to exercise faith, mobilize others, speak boldly, pray powerfully, organize brilliantly, joyfully aware that God is working with and through us.
What does it feel like to be filled with the Holy Spirit? It can be a gentle experience, waves of comfort or well-being or peace washing over us. It can feel like an influx of energy, with a physiological effect on our nervous system – increased heartbeat, tingling, trembling, feeling heat in extremities or all over. It can come with an intensity of emotion – joy, hope, faith, love – or give us total clarity about something we’re doing or saying. What does it feel like for you?
I can feel the difference between when I do something on my own steam (writing Water Daily, for instance), using natural talents and ideas, and when it feels like the Holy Spirit is filling me, writing through me. Sometimes I don’t feel different – I only know by the result that the Spirit added more than I brought. And sometimes I’m in a flow that I know to be Spirit-filled. We might call that pneumatic ministry. I think God desires us to be filled with compressed power that moves us so that the whole enterprise functions at peak effectiveness. God wants our faith tires filled so we can move mountains.
Of course, “pumped” is also slang for “excited,” “psyched up,” anticipating great things. If we truly want the gifts and blessings and ministries that are our inheritance as beloved believers in Christ, we will allow the Holy Spirit to "pump us up," and seek to live “pumped.”
“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.”
© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
5-13-24 - Inspired
You can listen to this reflection here. Sunday's New Testament reading is here.
Next Sunday we celebrate the Feast of Pentecost. This week, rather than looking at a specific biblical text, we will reflect on the Holy Spirit generally. After all, the Holy Spirit is the God-Person who makes possible everything we experience as Christians, our faith, our praise, our prayers, our ministries. There can be no Church without the Holy Spirit.
In fact, I once wrote a sermon drama called “It’s a Wonderful Trinity," the ridiculous premise of which was borrowed from “It’s a Wonderful Life.” The Holy Spirit is feeling depressed about his usefulness, since the Father and the Son seem to get a lot more attention. (Theologians would call this a weak Pneumatology, or Doctrine of the Holy Spirit...) An angel has to show him what the world and the church might be like if there were no Holy Spirit. We see a really dull sermon, a choir singing listlessly and out of tune, people unable to carry out ministries with any effectiveness, and the like. It was very silly - and I hope it got people thinking about how the Spirit affects our lives as carriers of the Gospel.
It is easy to overlook the operation of the Holy Spirit, because the Spirit focuses our attention on Jesus. Jesus likened the Spirit to the wind, which we know by its effects on other things and only “see” as it carries matter through the air. So it is with the Holy Spirit – we know her presence by the fruit our ministries bear, or by our experience of the presence of God in prayer or worship, or by what we see in other people, or others see and hear in us.
The Holy Spirit enables us to pray and praise, to experience peace, to wield spiritual power, to bear the fruit of love and healing in our lives. The Bible shows the Holy Spirit to be the source of power, wisdom, creativity, comfort, prophecy, gifts for ministry, and virtues like joy and patience. The Spirit, who is the spirit of the Father and the Son, is the way we experience God.
When and where do you most often experience or discern the movement of the Spirit?
Next Sunday we celebrate the Feast of Pentecost. This week, rather than looking at a specific biblical text, we will reflect on the Holy Spirit generally. After all, the Holy Spirit is the God-Person who makes possible everything we experience as Christians, our faith, our praise, our prayers, our ministries. There can be no Church without the Holy Spirit.
In fact, I once wrote a sermon drama called “It’s a Wonderful Trinity," the ridiculous premise of which was borrowed from “It’s a Wonderful Life.” The Holy Spirit is feeling depressed about his usefulness, since the Father and the Son seem to get a lot more attention. (Theologians would call this a weak Pneumatology, or Doctrine of the Holy Spirit...) An angel has to show him what the world and the church might be like if there were no Holy Spirit. We see a really dull sermon, a choir singing listlessly and out of tune, people unable to carry out ministries with any effectiveness, and the like. It was very silly - and I hope it got people thinking about how the Spirit affects our lives as carriers of the Gospel.
It is easy to overlook the operation of the Holy Spirit, because the Spirit focuses our attention on Jesus. Jesus likened the Spirit to the wind, which we know by its effects on other things and only “see” as it carries matter through the air. So it is with the Holy Spirit – we know her presence by the fruit our ministries bear, or by our experience of the presence of God in prayer or worship, or by what we see in other people, or others see and hear in us.
The Holy Spirit enables us to pray and praise, to experience peace, to wield spiritual power, to bear the fruit of love and healing in our lives. The Bible shows the Holy Spirit to be the source of power, wisdom, creativity, comfort, prophecy, gifts for ministry, and virtues like joy and patience. The Spirit, who is the spirit of the Father and the Son, is the way we experience God.
When and where do you most often experience or discern the movement of the Spirit?
Can you tell the difference when you're praying or acting on your own steam or in the Spirit? When and where are you conscious of seeing the movement of the Spirit in people or situations?
The word "spirit" is at the root of our words for inspiration and for respiration, or breathing. As we focus this week on the various ways the Holy Spirit works in our lives as Christians, I pray we will increase our lung capacity, as it were, making more space within for God's loving presence, God's transforming power. Be inspired; breathe God in!
© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
The word "spirit" is at the root of our words for inspiration and for respiration, or breathing. As we focus this week on the various ways the Holy Spirit works in our lives as Christians, I pray we will increase our lung capacity, as it were, making more space within for God's loving presence, God's transforming power. Be inspired; breathe God in!
© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
5-26-23 - The One-Two Punch
You can listen to this reflection here. Today we reflect on John 20:19-23.
Pentecost was not the first time the disciples received the Holy Spirit – it happened on Easter night, when Jesus showed up in a locked room, risen and whole, his wounds visible but healed. He came to commission and to equip. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”
One thing that mystifies me about this event is how little effect it seems to have had on the disciples. Jesus said, “I send you…” but a week later he shows up again, and they're still there, locked in fear. And though some of them took a foray out to go fishing on the Sea of Galilee, after Jesus’ ascension they went right back to that room, where they still were on Pentecost when the Spirit came in fullness.
I don’t know what that means theologically – for what it's worth, the events are recorded in different gospels. But that progression is the way many Christians experience the Spirit. We receive the gift of the Spirit in baptism; it is renewed in us at confirmation, and every time we go to the communion rail, and often when we’re in prayer and ministry. We receive the gift of the Spirit many times in the Christian life. Yet many Christians don’t feel that power and life, that giftedness for ministry. The life of the Spirit is in them, yet muted or dormant until it is released by request. It's like an unlimited bank account to which we’ve received the access code, but unless we use it, the riches just sit there.
Maybe we all need to do it in two steps. Trying to be a Christ-follower without the active participation of the Holy Spirit in, with, and through us is like trying to drive a car on fumes. We may get somewhere, but generally it’s by coasting. God wants to fill our tanks! God has places for us to go and people for us to bear Christ to, and healing he wants to do through us. We don’t need to do anything on our own steam – in fact, we can’t do much of lasting worth without the power of God working through us by the Spirit.
The Spirit of God brings us supernatural peace in unpeaceful circumstances, supernatural courage in the face of fearsome challenges, supernatural giftedness to do more than we think is possible. The more we are filled with the Spirit, the less room there is for illness or despair or anxiety. When I’m down or sick, I’ve learned to pray, “Come, Holy Spirit, fill me,” because it’s the only prayer I need.
If you would like a deeper filling of the Spirit, a releasing of God’s gifts in you, more vital and connected ministry, a greater sense of groundedness in your life, that’s the only prayer you need too. “Come, Holy Spirit – be released in me!” Pentecost will come. Again, and again.
Pentecost was not the first time the disciples received the Holy Spirit – it happened on Easter night, when Jesus showed up in a locked room, risen and whole, his wounds visible but healed. He came to commission and to equip. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”
One thing that mystifies me about this event is how little effect it seems to have had on the disciples. Jesus said, “I send you…” but a week later he shows up again, and they're still there, locked in fear. And though some of them took a foray out to go fishing on the Sea of Galilee, after Jesus’ ascension they went right back to that room, where they still were on Pentecost when the Spirit came in fullness.
I don’t know what that means theologically – for what it's worth, the events are recorded in different gospels. But that progression is the way many Christians experience the Spirit. We receive the gift of the Spirit in baptism; it is renewed in us at confirmation, and every time we go to the communion rail, and often when we’re in prayer and ministry. We receive the gift of the Spirit many times in the Christian life. Yet many Christians don’t feel that power and life, that giftedness for ministry. The life of the Spirit is in them, yet muted or dormant until it is released by request. It's like an unlimited bank account to which we’ve received the access code, but unless we use it, the riches just sit there.
Maybe we all need to do it in two steps. Trying to be a Christ-follower without the active participation of the Holy Spirit in, with, and through us is like trying to drive a car on fumes. We may get somewhere, but generally it’s by coasting. God wants to fill our tanks! God has places for us to go and people for us to bear Christ to, and healing he wants to do through us. We don’t need to do anything on our own steam – in fact, we can’t do much of lasting worth without the power of God working through us by the Spirit.
The Spirit of God brings us supernatural peace in unpeaceful circumstances, supernatural courage in the face of fearsome challenges, supernatural giftedness to do more than we think is possible. The more we are filled with the Spirit, the less room there is for illness or despair or anxiety. When I’m down or sick, I’ve learned to pray, “Come, Holy Spirit, fill me,” because it’s the only prayer I need.
If you would like a deeper filling of the Spirit, a releasing of God’s gifts in you, more vital and connected ministry, a greater sense of groundedness in your life, that’s the only prayer you need too. “Come, Holy Spirit – be released in me!” Pentecost will come. Again, and again.
5-25-23 - Upon All Flesh
You can listen to this reflection here. Sunday's principal reading is here.
“Flesh” is one of those words that mean one thing in churchy settings and another in the wider world. “Out there” it means bodily substance, plant or animal. In Bible World it refers to humanity, or human nature. This is how Peter uses it when, trying to interpret the furor at Pentecost, he locates this event as the fulfillment of a prophecy: “This is what was spoken through the prophet Joel: ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh.’”
We meet the Holy Spirit in the Hebrew Bible: hovering at creation, inspiring artisans, speaking through prophets. References increase in the New Testament, especially in Luke’s stories: prophetic utterances, Jesus’ conception, baptism and subsequent ministry. Jesus is often said to be “full of the Spirit” when miracles are recounted. The Spirit was not limited to Jesus, but Jesus, the Son of God in a human body, was the first human with the capacity to hold and wield the Spirit’s power full-strength. That’s why he could do such works that we think of as miracles, because faith and Spirit were undiluted in him.
I’ve come to believe that the chief goal of Jesus’ ministry with his followers was to help increase their capacity for holding and wielding the Spirit’s power, so that God’s life would be less diluted in them too. Far more than teaching them to “do,” He was equipping them to receive and live out the Life of God. If God wants this Life to be abundant in the world, God needs vessels with the breadth and depth to carry such love, such power.
What changed at Pentecost is that the presence of God was poured into human containers, ready or not. Jesus demonstrated that humankind could carry such divine power. Now it was up to those who were willing to have their capacity increased. And that could be any kind of person: “…I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.”
What a prophecy of radical equality! So Paul can say with confidence some years after this event, “There is neither Jew nor Gentile, slave nor free, male nor female, for you are all one in Christ Jesus.” Anyone with the willingness to receive the life of God can be filled with the Spirit. Even people we’re not fond of. Even us.
Who are some people in whom you discern the Spirit of God? Anyone on that list surprise you? What sort of people do you think would not be eligible?
Do you feel worthy yourself? Are you interested in being filled with more God-Life?
How might you allow your capacity for faith and filling to be expanded?
“Flesh” is one of those words that mean one thing in churchy settings and another in the wider world. “Out there” it means bodily substance, plant or animal. In Bible World it refers to humanity, or human nature. This is how Peter uses it when, trying to interpret the furor at Pentecost, he locates this event as the fulfillment of a prophecy: “This is what was spoken through the prophet Joel: ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh.’”
We meet the Holy Spirit in the Hebrew Bible: hovering at creation, inspiring artisans, speaking through prophets. References increase in the New Testament, especially in Luke’s stories: prophetic utterances, Jesus’ conception, baptism and subsequent ministry. Jesus is often said to be “full of the Spirit” when miracles are recounted. The Spirit was not limited to Jesus, but Jesus, the Son of God in a human body, was the first human with the capacity to hold and wield the Spirit’s power full-strength. That’s why he could do such works that we think of as miracles, because faith and Spirit were undiluted in him.
I’ve come to believe that the chief goal of Jesus’ ministry with his followers was to help increase their capacity for holding and wielding the Spirit’s power, so that God’s life would be less diluted in them too. Far more than teaching them to “do,” He was equipping them to receive and live out the Life of God. If God wants this Life to be abundant in the world, God needs vessels with the breadth and depth to carry such love, such power.
What changed at Pentecost is that the presence of God was poured into human containers, ready or not. Jesus demonstrated that humankind could carry such divine power. Now it was up to those who were willing to have their capacity increased. And that could be any kind of person: “…I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.”
What a prophecy of radical equality! So Paul can say with confidence some years after this event, “There is neither Jew nor Gentile, slave nor free, male nor female, for you are all one in Christ Jesus.” Anyone with the willingness to receive the life of God can be filled with the Spirit. Even people we’re not fond of. Even us.
Who are some people in whom you discern the Spirit of God? Anyone on that list surprise you? What sort of people do you think would not be eligible?
Do you feel worthy yourself? Are you interested in being filled with more God-Life?
How might you allow your capacity for faith and filling to be expanded?
What’s in the way?
If Jesus was truly more about increasing his followers’ receptivity to the Spirit than about “training them for ministry,” what does that suggest about where the church can best put its energies? How might we better increase our collective capacity for living in the Spirit, as the Spirit lives in us? I don't think there is a person created by God whose capacity for the Spirit cannot be expanded.
Pentecost was only the beginning. We can live the rest of the story every day.
If Jesus was truly more about increasing his followers’ receptivity to the Spirit than about “training them for ministry,” what does that suggest about where the church can best put its energies? How might we better increase our collective capacity for living in the Spirit, as the Spirit lives in us? I don't think there is a person created by God whose capacity for the Spirit cannot be expanded.
Pentecost was only the beginning. We can live the rest of the story every day.
5-24-23 - Beaujolais Nouveau?
You can listen to this reflection here. Sunday's reading is here.
After the wind and the tongues as of fire (it doesn’t say they were actual flames…) and the speaking in other languages, everyone in Jerusalem knew something was up with these Jesus people: All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”
How right they were. The apostles may not have been high on spirits – as Peter says, “Please! It’s only 9 o’clock in the morning!” – but they were filled with the Spirit of God, whom Jesus had earlier likened to new wine. When asked why his disciples didn’t fast as much as others he said people don’t pour new wine into old wineskins. “If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.” (Matt 9:17)
New wine is an apt metaphor for the Spirit. It tends to be more potent than wine that has aged longer and, being younger in the fermentation process, is more expansive; hence the risk of ruin to older, more brittle wine skins. It is less predictable, less controllable than more aged wines. Perhaps many churches’ discomfort with the Holy Spirit comes from a desire for control. Perhaps the wine of the Church has aged a little too long, become too smooth – good to the taste, and unlikely to offend anyone’s palate. The Gospel as Jesus proclaimed it was unpalatable to many.
We could use a dose of Holy Spirit fermentation. We could stand to have the Holy Spirit renewed in us, pushing what has become brittle in us and in our churches to expand and make room for the life of God. Otherwise we crack and break, the new wine goes running out, and we feel empty.
Every day we can ask for a deeper filling of the Holy Spirit. It can happen quite naturally as we say, “Come, Holy Spirit,” or “Come, Lord Jesus,” or as we pray in tongues or sing in praise or move our bodies in a posture of worship. And if there are certain spiritual gifts you crave – like healing, or faith, or more compassion, or boldness, ask for those gifts. The Spirit knows what gifts s/he wants us to have; it never hurts to ask for what we want to do the ministries we feel God is calling us to offer.
And if you feel the Spirit filling you to a degree that makes you uncomfortable, you can say so… I don’t think that happens often, though. Mostly we are filled to the capacity we have, until we are able to receive more.
We don’t have to worry about losing control, or beware the language of new birth. A few years ago, reading an obituary of actress Ann B. Davis, who played the housekeeper on The Brady Bunch, I was interested to learn that she was a charismatic Episcopalian: For many years after “The Brady Bunch” wound up, Davis led a quiet religious life, affiliating herself with a group led by [retired Episcopal Bishop William] Frey. “I was born again,” she told the AP in 1993. “It happens to Episcopalians. Sometimes it doesn't hit you till you're 47 years old.”
It can "hit us" at any age, in any denomination, especially if we’re open to it. And it happens more as we invite the Spirit to make that dimension of God’s life real in us.
After the wind and the tongues as of fire (it doesn’t say they were actual flames…) and the speaking in other languages, everyone in Jerusalem knew something was up with these Jesus people: All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”
How right they were. The apostles may not have been high on spirits – as Peter says, “Please! It’s only 9 o’clock in the morning!” – but they were filled with the Spirit of God, whom Jesus had earlier likened to new wine. When asked why his disciples didn’t fast as much as others he said people don’t pour new wine into old wineskins. “If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.” (Matt 9:17)
New wine is an apt metaphor for the Spirit. It tends to be more potent than wine that has aged longer and, being younger in the fermentation process, is more expansive; hence the risk of ruin to older, more brittle wine skins. It is less predictable, less controllable than more aged wines. Perhaps many churches’ discomfort with the Holy Spirit comes from a desire for control. Perhaps the wine of the Church has aged a little too long, become too smooth – good to the taste, and unlikely to offend anyone’s palate. The Gospel as Jesus proclaimed it was unpalatable to many.
We could use a dose of Holy Spirit fermentation. We could stand to have the Holy Spirit renewed in us, pushing what has become brittle in us and in our churches to expand and make room for the life of God. Otherwise we crack and break, the new wine goes running out, and we feel empty.
Every day we can ask for a deeper filling of the Holy Spirit. It can happen quite naturally as we say, “Come, Holy Spirit,” or “Come, Lord Jesus,” or as we pray in tongues or sing in praise or move our bodies in a posture of worship. And if there are certain spiritual gifts you crave – like healing, or faith, or more compassion, or boldness, ask for those gifts. The Spirit knows what gifts s/he wants us to have; it never hurts to ask for what we want to do the ministries we feel God is calling us to offer.
And if you feel the Spirit filling you to a degree that makes you uncomfortable, you can say so… I don’t think that happens often, though. Mostly we are filled to the capacity we have, until we are able to receive more.
We don’t have to worry about losing control, or beware the language of new birth. A few years ago, reading an obituary of actress Ann B. Davis, who played the housekeeper on The Brady Bunch, I was interested to learn that she was a charismatic Episcopalian: For many years after “The Brady Bunch” wound up, Davis led a quiet religious life, affiliating herself with a group led by [retired Episcopal Bishop William] Frey. “I was born again,” she told the AP in 1993. “It happens to Episcopalians. Sometimes it doesn't hit you till you're 47 years old.”
It can "hit us" at any age, in any denomination, especially if we’re open to it. And it happens more as we invite the Spirit to make that dimension of God’s life real in us.
5-23-23 - Phrygia and Pamphylia?
You can listen to this reflection here.
It’s the Pentecost Challenge: will the reader in church be able to pronounce all those Near Eastern place names? The passage in Acts – which details how a bunch of Galilean fisherman were suddenly able to speak languages they had never learned – sounds itself like another language. (I like Phyrgia and Pamphylia best... could make good cat names!)
Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power."
I wonder if the miracle was in the speaking or the hearing? Were the apostles speaking those languages, or could the hearers suddenly understand Aramaic as though it was their own tongue? Either way, people heard the Good News about “God’s deeds of power” in their own language and could choose for themselves if they wanted to follow the Way of Jesus. Luke tells us that 3,000 were baptized that day.
In what language do the people around you need to hear the Good News? Perhaps a first question is this: to whom do you feel called to share the Good News of God’s love? We're often uncomfortable sharing our spiritual selves with friends and family... what about acquaintances or clients or co-workers, or people hanging out in a park. Maybe your kids’ friends who populate your kitchen, or that person at the dry cleaners who looks so sad all the time. It might even be someone at church who understands the rituals and maybe not the love they're meant to express.
Whoever it is we talk with about “God’s deeds of power” has a language in which they are most comfortable. “Church talk” and Christian jargon are increasingly foreign tongues to many who lack context to comprehend even words like “hymn” and “scripture” and “gospel,” not to mention cultural idioms like “Good Samaritan” or “walking on water.” What universal terms convey love and grace and acceptance and healing from shame and addiction and dis-ease, mental and physical? What languages do you hear around you?
A spiritual exercise for today: Get settled and centered in God’s presence, however you best do that. Then ask, “Is there someone you want me to tell about your power and love?” Wait and see what names or faces come up. If one does, ask, “What language do I need to speak to reach that person?” It’ll come.
We may not have a miracle of Pentecostal proportions, but Jesus did promise that his followers would have the words they need to share the Good News. The words that are given to you will emerge from your own stories of how you have experienced God’s deeds of power and love.
If you don’t feel you have… there’s another prayer.
And if you know you have – don’t you know someone who would like to hear that story?
It’s the Pentecost Challenge: will the reader in church be able to pronounce all those Near Eastern place names? The passage in Acts – which details how a bunch of Galilean fisherman were suddenly able to speak languages they had never learned – sounds itself like another language. (I like Phyrgia and Pamphylia best... could make good cat names!)
Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power."
I wonder if the miracle was in the speaking or the hearing? Were the apostles speaking those languages, or could the hearers suddenly understand Aramaic as though it was their own tongue? Either way, people heard the Good News about “God’s deeds of power” in their own language and could choose for themselves if they wanted to follow the Way of Jesus. Luke tells us that 3,000 were baptized that day.
In what language do the people around you need to hear the Good News? Perhaps a first question is this: to whom do you feel called to share the Good News of God’s love? We're often uncomfortable sharing our spiritual selves with friends and family... what about acquaintances or clients or co-workers, or people hanging out in a park. Maybe your kids’ friends who populate your kitchen, or that person at the dry cleaners who looks so sad all the time. It might even be someone at church who understands the rituals and maybe not the love they're meant to express.
Whoever it is we talk with about “God’s deeds of power” has a language in which they are most comfortable. “Church talk” and Christian jargon are increasingly foreign tongues to many who lack context to comprehend even words like “hymn” and “scripture” and “gospel,” not to mention cultural idioms like “Good Samaritan” or “walking on water.” What universal terms convey love and grace and acceptance and healing from shame and addiction and dis-ease, mental and physical? What languages do you hear around you?
A spiritual exercise for today: Get settled and centered in God’s presence, however you best do that. Then ask, “Is there someone you want me to tell about your power and love?” Wait and see what names or faces come up. If one does, ask, “What language do I need to speak to reach that person?” It’ll come.
We may not have a miracle of Pentecostal proportions, but Jesus did promise that his followers would have the words they need to share the Good News. The words that are given to you will emerge from your own stories of how you have experienced God’s deeds of power and love.
If you don’t feel you have… there’s another prayer.
And if you know you have – don’t you know someone who would like to hear that story?
5-22-23 - When the Spirit Comes
You can listen to this reflection here.
Normally, Water Daily reflects upon the Gospel reading appointed for the following Sunday. But the principal text for the Day of Pentecost – this Sunday – is from Acts. So we will focus on that story, and address a Gospel passage on Friday.
Pentecost is one of the Big Three festivals of the Christian calendar, along with Christmas and Easter. Some call it the birthday of the Church; some the one Sunday when we focus on the Holy Spirit. I call it the day the promised power, peace and presence of God came to dwell in God’s people, igniting and initiating the Jesus movement in which we continue today.
Jesus’ followers stayed together during the forty days of his resurrection presence. They watched him ascend into heaven, and then returned to the city, where he told them to wait for the gift promised by the Father, to be "clothed with power from on high." I doubt they knew what that meant, but they continued to wait and to worship, and to stay out of sight of the authorities. Pentecost was a major Jewish feast fifty days after Passover, and they were together in the upper room celebrating it when things got weird:
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.
Maybe this “big entrance” by the Holy Spirit has caused some to expect strange manifestations whenever the Spirit shows up. And there can be phenomena like speaking in tongues, or prophesying, or weeping, or laughing hysterically, or feeling tremendous heat. We read about these in the New Testament and hear about them in churches today. Often, though, the Spirit comes quietly, filling us, rendering us silent in awe and wonder and gratitude. Perhaps how the Spirit comes depends on what God’s purpose is in a given situation.
It seems God had a big purpose for that festival day in Jerusalem. Did God schedule this outpouring of the Spirit for this holiday, when the city would be full of pilgrims from other lands? When the disciples’ sudden, inexplicable ability to speak to visitors in their own languages would impart the Gospel about Jesus to the most people and create the maximum stir? That can go on our list of questions for God. A stir was caused. Jesus’ followers were released into a boldness and effectiveness they had never shown before. And a Jewish reform movement that might have been suppressed or died out of its own accord became a phenomenon which forever changed the world.
Has it changed us? The Spirit is God’s promised gift to all who follow Christ. Our liturgies affirm that we receive the Spirit in baptism, in confirmation – indeed, at every celebration of the eucharist. Yet we need that gift to be released in us. If you would like to be more centered on Christ, more discerning of God’s leading, more effective in ministry, to name a few blessings, pray for the Spirit – already in you – to be further released today. Sometimes that works better when someone else prays it for us. Let’s start where we start, or continue where we continue, as the case may be.
It is the simplest prayer, and the most profound, and the only one we need: “Come, Holy Spirit.” Then wait and notice. You might get sensations or images, or maybe you’ll feel nothing then and notice later. It’s God’s timing… and our willingness to receive. Come, Holy Spirit.
Normally, Water Daily reflects upon the Gospel reading appointed for the following Sunday. But the principal text for the Day of Pentecost – this Sunday – is from Acts. So we will focus on that story, and address a Gospel passage on Friday.
Pentecost is one of the Big Three festivals of the Christian calendar, along with Christmas and Easter. Some call it the birthday of the Church; some the one Sunday when we focus on the Holy Spirit. I call it the day the promised power, peace and presence of God came to dwell in God’s people, igniting and initiating the Jesus movement in which we continue today.
Jesus’ followers stayed together during the forty days of his resurrection presence. They watched him ascend into heaven, and then returned to the city, where he told them to wait for the gift promised by the Father, to be "clothed with power from on high." I doubt they knew what that meant, but they continued to wait and to worship, and to stay out of sight of the authorities. Pentecost was a major Jewish feast fifty days after Passover, and they were together in the upper room celebrating it when things got weird:
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.
Maybe this “big entrance” by the Holy Spirit has caused some to expect strange manifestations whenever the Spirit shows up. And there can be phenomena like speaking in tongues, or prophesying, or weeping, or laughing hysterically, or feeling tremendous heat. We read about these in the New Testament and hear about them in churches today. Often, though, the Spirit comes quietly, filling us, rendering us silent in awe and wonder and gratitude. Perhaps how the Spirit comes depends on what God’s purpose is in a given situation.
It seems God had a big purpose for that festival day in Jerusalem. Did God schedule this outpouring of the Spirit for this holiday, when the city would be full of pilgrims from other lands? When the disciples’ sudden, inexplicable ability to speak to visitors in their own languages would impart the Gospel about Jesus to the most people and create the maximum stir? That can go on our list of questions for God. A stir was caused. Jesus’ followers were released into a boldness and effectiveness they had never shown before. And a Jewish reform movement that might have been suppressed or died out of its own accord became a phenomenon which forever changed the world.
Has it changed us? The Spirit is God’s promised gift to all who follow Christ. Our liturgies affirm that we receive the Spirit in baptism, in confirmation – indeed, at every celebration of the eucharist. Yet we need that gift to be released in us. If you would like to be more centered on Christ, more discerning of God’s leading, more effective in ministry, to name a few blessings, pray for the Spirit – already in you – to be further released today. Sometimes that works better when someone else prays it for us. Let’s start where we start, or continue where we continue, as the case may be.
It is the simplest prayer, and the most profound, and the only one we need: “Come, Holy Spirit.” Then wait and notice. You might get sensations or images, or maybe you’ll feel nothing then and notice later. It’s God’s timing… and our willingness to receive. Come, Holy Spirit.
5-19-23 - Redirecting Our Gaze
You can listen to this reflection here. Sunday's epistle reading is here.
We often look for God in the last place we saw evidence of him. So it’s not surprising that the disciples were gazing up towards heaven as Jesus disappeared into the clouds. But just as at the tomb on Easter morning, when they were seeking Jesus’ body, two “men in white” appear once more to set them straight.
…as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up towards heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up towards heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”
In other words, “Don’t just stand here! Do what he told you to do.” And what he had told them to do was to wait in the city until they had been “clothed with power from on high.” So they did -
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying…. constantly devoting themselves to prayer.
Prayer is what they were doing when the Spirit came in power upon them ten days later – and after that, they were pretty much always on the move.
When we have an intense spiritual encounter or experience, we often want to rest in that, stay with it, try to get another "hit." And yet God almost always calls us forward, not back. The Spirit is moving, all around us, often in places and people we didn’t think to look. Part of our growth as apostles is learning to discern the activity of God, to note it, celebrate it, and – often – to join it.
Where have you seen evidence of God’s action lately? In whom? Did you read about something, or see something on the street, or have a conversation that struck a spark in you?
What if we made a practice, between now and Pentecost, of writing down each day one or two places or times when we became aware of the Spirit’s action? That would be a wonderful exercise to sharpen our spiritual senses.
If we want to see God, prayer and scripture and worship are part of the picture - but God is also out and about. What if prayer and scripture and worship became the ways we celebrated those God-sightings and became inspired to explore some more? That would energize the whole church!
We often look for God in the last place we saw evidence of him. So it’s not surprising that the disciples were gazing up towards heaven as Jesus disappeared into the clouds. But just as at the tomb on Easter morning, when they were seeking Jesus’ body, two “men in white” appear once more to set them straight.
…as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up towards heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up towards heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”
In other words, “Don’t just stand here! Do what he told you to do.” And what he had told them to do was to wait in the city until they had been “clothed with power from on high.” So they did -
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying…. constantly devoting themselves to prayer.
Prayer is what they were doing when the Spirit came in power upon them ten days later – and after that, they were pretty much always on the move.
When we have an intense spiritual encounter or experience, we often want to rest in that, stay with it, try to get another "hit." And yet God almost always calls us forward, not back. The Spirit is moving, all around us, often in places and people we didn’t think to look. Part of our growth as apostles is learning to discern the activity of God, to note it, celebrate it, and – often – to join it.
Where have you seen evidence of God’s action lately? In whom? Did you read about something, or see something on the street, or have a conversation that struck a spark in you?
What if we made a practice, between now and Pentecost, of writing down each day one or two places or times when we became aware of the Spirit’s action? That would be a wonderful exercise to sharpen our spiritual senses.
If we want to see God, prayer and scripture and worship are part of the picture - but God is also out and about. What if prayer and scripture and worship became the ways we celebrated those God-sightings and became inspired to explore some more? That would energize the whole church!
6-2-22 - Getting the Word Out
You can listen to this reflection here. The Pentecost story is here.
I have always struggled with French. I studied it for much of my childhood when living in Francophone countries. My German was solid, Italian came easily, but not French. And then once in Brussels I was at a cocktail party, and had had a pretty strong drink, and was amazed to hear myself having a full, reasonably fluent conversation in French! Must have been the spirits.
It fascinates me that the primary phenomenon manifest at that first Pentecost was the supernatural ability to speak in languages the speaker had never learned. More common manifestations of the Spirit are things like tears, speaking in tongues, sensing messages from God to convey to the community (prophecy), or even something that happened at many churches in the late 20th century, waves of holy laughter seizing the whole congregation. (Yes, the Holy Spirit can be wacky…) But that first time it was the ability to communicate across barriers of ethnicity and language.
All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.
God wants God’s word to get out. In fact, we know Jesus as the Word of God who got out, out and about, and then sent his Spirit to go where no human being could go: directly into the hearts and minds of other human beings. Yet even when we are filled with the Spirit, we don’t fully understand God-speak. We can’t, in this life. But the closer we come to God, the more we do understand God’s language.
It is as true in our human relationships. No person can fully understand another – our emotional languages are unique, even if we share a common tongue. But as two people draw closer to each other, they begin to be able to read cues and pick up signs, even mentally translate words sometimes. We learn to understand each other somewhat.
Our mission is to be translators of God’s Word to the people around us, many of whom have never heard God-speak. That means we have to know God’s Word – as the Bible, as Jesus, and as the way the Spirit is speaking to and through us now. And we need to be willing to speak about how the Word has been spoken into our lives. Mostly it means we need to be filled with the Spirit, who does the translating for us.
God's Word can get out, as we’re willing to hear it, and then speak it. We’ll be amazed at the languages we become fluent in once we let the Spirit do the talking through us.
I have always struggled with French. I studied it for much of my childhood when living in Francophone countries. My German was solid, Italian came easily, but not French. And then once in Brussels I was at a cocktail party, and had had a pretty strong drink, and was amazed to hear myself having a full, reasonably fluent conversation in French! Must have been the spirits.
It fascinates me that the primary phenomenon manifest at that first Pentecost was the supernatural ability to speak in languages the speaker had never learned. More common manifestations of the Spirit are things like tears, speaking in tongues, sensing messages from God to convey to the community (prophecy), or even something that happened at many churches in the late 20th century, waves of holy laughter seizing the whole congregation. (Yes, the Holy Spirit can be wacky…) But that first time it was the ability to communicate across barriers of ethnicity and language.
All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.
God wants God’s word to get out. In fact, we know Jesus as the Word of God who got out, out and about, and then sent his Spirit to go where no human being could go: directly into the hearts and minds of other human beings. Yet even when we are filled with the Spirit, we don’t fully understand God-speak. We can’t, in this life. But the closer we come to God, the more we do understand God’s language.
It is as true in our human relationships. No person can fully understand another – our emotional languages are unique, even if we share a common tongue. But as two people draw closer to each other, they begin to be able to read cues and pick up signs, even mentally translate words sometimes. We learn to understand each other somewhat.
Our mission is to be translators of God’s Word to the people around us, many of whom have never heard God-speak. That means we have to know God’s Word – as the Bible, as Jesus, and as the way the Spirit is speaking to and through us now. And we need to be willing to speak about how the Word has been spoken into our lives. Mostly it means we need to be filled with the Spirit, who does the translating for us.
God's Word can get out, as we’re willing to hear it, and then speak it. We’ll be amazed at the languages we become fluent in once we let the Spirit do the talking through us.
6-1-22 - Shake, Rattle and Roll
You can listen to this reflection here.
For the rest of the week, we will explore the reading from Acts about what happened to Jesus’ followers on that Day of Pentecost. Pentecost was the Greek name for the Jewish festival of Shavuot, the Festival of Weeks, which marked both the grain harvest and the giving of the Torah. As observant Jews, Jesus’ disciples were gathered for prayer when the Holy Spirit began to make some noise:
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
It must have been terrifying – the sound like a hurricane, the sight of these divided fire-like tongues appearing, with one resting on each person… and then the utterance of speech in languages unknown to the speaker. But maybe they weren’t frightened at all, for we’re told they were all filled with the Holy Spirit. It’s amazing when God acts in so definite a way.
And it’s always wonderful when the Spirit is poured out on the whole assembly - then no one thinks she has gone crazy. In my experience, though (admittedly, a fairly restrained Episcopalian experience), the Spirit comes more quietly and gently, inciting an sense of God’s presence and deep feeling but not necessarily a lot of noise. I have seen manifestations of tears and outbreaks of peace more often than I have felt the foundations shaking.
Which makes me wonder: does the Spirit bring only as much power as we’re willing to receive? Is our impact limited by our capacity to be Spirit-carriers? Or does the Spirit bring as much power as is needed for what God wants to accomplish on a given day. That day, God was about changing the course of history. If the rest of the New Testament is true, those newly anointed apostles so boldly and constantly proclaimed the Good News of salvation in Jesus Christ that the movement they began is still rolling, if with a little less shaking and rattling.
It wouldn’t hurt to increase our capacity to hold and move with the Spirit of God. “Come, Holy Spirit” is never a wasted prayer. And if you’re not used to praying it, I commend it to you. For with the Spirit of God working through us, God continues to transform the world. Are you ready? Let's roll!
For the rest of the week, we will explore the reading from Acts about what happened to Jesus’ followers on that Day of Pentecost. Pentecost was the Greek name for the Jewish festival of Shavuot, the Festival of Weeks, which marked both the grain harvest and the giving of the Torah. As observant Jews, Jesus’ disciples were gathered for prayer when the Holy Spirit began to make some noise:
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
It must have been terrifying – the sound like a hurricane, the sight of these divided fire-like tongues appearing, with one resting on each person… and then the utterance of speech in languages unknown to the speaker. But maybe they weren’t frightened at all, for we’re told they were all filled with the Holy Spirit. It’s amazing when God acts in so definite a way.
And it’s always wonderful when the Spirit is poured out on the whole assembly - then no one thinks she has gone crazy. In my experience, though (admittedly, a fairly restrained Episcopalian experience), the Spirit comes more quietly and gently, inciting an sense of God’s presence and deep feeling but not necessarily a lot of noise. I have seen manifestations of tears and outbreaks of peace more often than I have felt the foundations shaking.
Which makes me wonder: does the Spirit bring only as much power as we’re willing to receive? Is our impact limited by our capacity to be Spirit-carriers? Or does the Spirit bring as much power as is needed for what God wants to accomplish on a given day. That day, God was about changing the course of history. If the rest of the New Testament is true, those newly anointed apostles so boldly and constantly proclaimed the Good News of salvation in Jesus Christ that the movement they began is still rolling, if with a little less shaking and rattling.
It wouldn’t hurt to increase our capacity to hold and move with the Spirit of God. “Come, Holy Spirit” is never a wasted prayer. And if you’re not used to praying it, I commend it to you. For with the Spirit of God working through us, God continues to transform the world. Are you ready? Let's roll!
5-30-22 - Forever
You can listen to this reflection here.
"I'm gonna love you for forever," that's what he used to say,
Then you found out that forever ended last Tuesday …
So sings Carolyn Arends on a great song called “Life Is Long.” Don’t we want, more than anything, a love that will never go away, never diminish, never end? That human longing makes poignant even our sweetest relationships. Knowing that our beloved will grow up and maybe away, or will one day depart this life or our life, is what puts the bitter in bittersweet.
Next Sunday we celebrate the Feast of Pentecost, that great day when the Holy Spirit came in power upon Jesus’ unsuspecting disciples and turned them into apostles. This great event is not reported in any of the four Gospels – it appears in Acts. The Gospel reading appointed for Sunday is from John, and shows us Jesus trying to explain to his followers the gift of Holy Spirit that God will send:
“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you for ever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.”
Is Jesus saying this great gift will come only if they keep his commandments? Is the Holy Spirit a reward for good behavior? No, I believe he is saying, “If you love me, keeping my commandments will come naturally to you. And as you live in my truth and walk in my ways, you will be open to receiving this gift the Father will send.” Jesus says this Spirit of truth is an advocate, someone who will stand by them in times of trial and equip them for ministry the way he did – only this one will not be limited by time or space. “He will be with you forever.”
The promise of a love that is forever – that fulfills our deep-seated longing. And it gets even better: we don’t have to go looking for this love, this power, this presence. Jesus said the Spirit of God will abide with us, even in us. We won’t be taken over, ala an “invasion of the body snatchers," not possessed by God’s Spirit in a way that invalidates our unique selves, but abided with, walked with, held close, counseled and consoled, by God, right here within us. Always.
That is a gift worthy of eternity. And we already have it. How does that change how we live and love?
"I'm gonna love you for forever," that's what he used to say,
Then you found out that forever ended last Tuesday …
So sings Carolyn Arends on a great song called “Life Is Long.” Don’t we want, more than anything, a love that will never go away, never diminish, never end? That human longing makes poignant even our sweetest relationships. Knowing that our beloved will grow up and maybe away, or will one day depart this life or our life, is what puts the bitter in bittersweet.
Next Sunday we celebrate the Feast of Pentecost, that great day when the Holy Spirit came in power upon Jesus’ unsuspecting disciples and turned them into apostles. This great event is not reported in any of the four Gospels – it appears in Acts. The Gospel reading appointed for Sunday is from John, and shows us Jesus trying to explain to his followers the gift of Holy Spirit that God will send:
“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you for ever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.”
Is Jesus saying this great gift will come only if they keep his commandments? Is the Holy Spirit a reward for good behavior? No, I believe he is saying, “If you love me, keeping my commandments will come naturally to you. And as you live in my truth and walk in my ways, you will be open to receiving this gift the Father will send.” Jesus says this Spirit of truth is an advocate, someone who will stand by them in times of trial and equip them for ministry the way he did – only this one will not be limited by time or space. “He will be with you forever.”
The promise of a love that is forever – that fulfills our deep-seated longing. And it gets even better: we don’t have to go looking for this love, this power, this presence. Jesus said the Spirit of God will abide with us, even in us. We won’t be taken over, ala an “invasion of the body snatchers," not possessed by God’s Spirit in a way that invalidates our unique selves, but abided with, walked with, held close, counseled and consoled, by God, right here within us. Always.
That is a gift worthy of eternity. And we already have it. How does that change how we live and love?
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