4-21-23 - To Have, Not To Hold

You can listen to this reflection here. Sunday's gospel reading is here. 

When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight.

The post-resurrection Jesus had astonishing properties – he could appear in locked rooms and disappear at will. Perhaps it wasn’t so much “appear” and “disappear” as “materialize” and “dematerialize.” After all, the risen Jesus was spirit – not a ghost, he points out, but spirit. He seemed to be able to take on substance, or matter, when he needed to be seen. (Perhaps he had those properties before resurrection as well… His little stroll on the Sea of Galilee and transfiguration on the mountain offer tantalizing hints into the physics of Jesus’ incarnation…).

Jesus pulls this disappearing act in several resurrection appearances, the Gospels tell us. He says to Mary in the garden, “Don’t hold onto me, for I have not yet ascended to my Father.” (John 20:11-18) He did hang out and have breakfast with the disciples on the beach after the miraculous catch of fish (John 21), but his interview with Peter implies his coming absence. In Luke’s account of the upper room appearance, he talks about sending the Spirit to them (Luke 24:36-49). It is clear he’s not sticking around.

Jesus was not back to stay. His post-Resurrection, pre-Ascension walkabout had a purpose, to reinforce the teaching he’d given his followers for three years, and to prepare them to receive the Holy Spirit, who would kick the whole operation into gear. And here we are, more or less still in gear, two thousand-plus years later.

We tend to want to keep what feels good, to rest in it. And that is not the way of God. Jesus always seems to be moving on to the next place we will find him. Maybe our wiring is too weak to withstand the frequency of God’s presence all the time. I know I have trouble abiding with Jesus for even a little while, though there is something about that presence that I crave. Maybe Jesus’ appearances, whether in those 40 days, or in our prayers and worship and ministry and community now, are always brief and for a purpose. Maybe he leads us on to new ways to experience him and new ways to make him known to the world, because there are so many who do not know him and need a multiplicity of on-ramps.

Where did you last experience the presence of Christ? How long did that experience last? Did you feel ready for it to end? If you would you like to experience the presence of Christ, and aren’t aware of having done so, here’s a prayer for today: “Risen Lord – I want to know you, to feel your presence, your love. Open my eyes, ears, heart and hands, and find me where I am today. Amen.”

I don’t know what will come of that prayer, but you can pray and release it. God will answer in God’s time and in a way that works for you. I don’t believe God hides from us. And whenever you do encounter that presence, tell someone! Those disciples got up from the table and ran seven miles back to Jerusalem to tell the story, only to find that Jesus had showed up in there the same evening.

I don’t think anyone, even the most prayer-soaked mystic, experiences God’s presence in a constant, unbroken way. Jesus did make a promise, though, that we can rest in, “I will be with you always, even to the end of the ages.” At the end of the ages, we’ll be able to sit in his presence full time. For now, we take the moments and string them together like pearls of great price.

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4-19-23 - The Guidebook

You can listen to this reflection here. Sunday's gospel reading is here. 

Do you ever read guidebooks about a place before you visit it? I try, and find I can’t really retain the details – it’s too abstract, too flat. Once I’ve been there, though, I enjoy going back to the book, to let its information fill out what I’ve now seen and experienced.

The Bible can be that way – a whole lot of information and other people’s stories, until we experience God for ourselves and have a personal context from which to process those writings. Perhaps that’s how the Scriptures were for Jesus’ followers before the resurrection, sacred writings that spoke of God’s activity in the past and promised some future restoration that they couldn’t imagine. But after Jesus rose from the dead? Ah, now, let’s read that prophecy again.

Is this what the two disciples on the Emmaus road experienced when the stranger walking with them began to teach them? 

Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

Later they say, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” With interpretation, all those words and stories of God suddenly made a kind of sense. They were leading somewhere. They had their own validity in their original times and communities – yet now they also had a new interpretation, both broader and narrower, pointing to what God was up to in the mission of Jesus Christ on earth.

Guidebooks are great, but we often benefit from having a guide as well, someone who’s been further up the road to help us interpret the path we’re traveling. In Jesus, those sojourners found a Guide who could help interpret the Guidebook. In the Holy Spirit, we get the same gift; as we read the Scriptures alone or with others, aided by Christ’s Spirit, they come to life, and bring life to us.

Who has helped you better understand parts of the Bible that you’ve read? Who have you helped?What other guides have come alongside you on the spiritual path, to help make sense of your surroundings – spiritual directors, teachers, authors?

If reading the bible is a challenge for you, you might take a small chunk each day and pray before you read, “Holy Spirit, be with me in my reading and receiving – show me what gifts your Word has for me today.” Read and see what catches your attention. Read it again. Try reading it aloud. Stay with that passage for another day if it’s giving you life.

If you’re not part of a bible study group, I highly recommend joining one – having other people’s insights and perspectives opens it up for us. (Ours starts back up tonight! 7-8 pm EDT on Zoom – link here. We're going to dive into Galatians.)

This Book of ours is a good guidebook, even as some parts can be dull, and others seem out of touch, even angering. The terrain it describes is vast and intricate, ancient and yet to come. But with the Spirit’s help, this Word can nurture our spirits and strengthen our faith… and occasionally even start a fire in our hearts.

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4-18-23 - Dashed Hopes

You can listen to this reflection here. Sunday's gospel reading is here. 

Every so often I have an “under a rock” moment; I get too busy to check the news or even social media, and am unaware of major events, celebrities, social moments and movements. The stranger whom the two disciples encounter on the road to Emmaus seems like that, shockingly ignorant of the big news in Jerusalem. Surely even those beyond Jesus’ circle had heard the weekend’s big story, the holy man condemned by the temple leaders, crucified by the Romans – and mysteriously missing from the tomb into which his body had been placed just 36 hours earlier. But here he is, asking,

"What are you discussing with each other while you walk along?’" They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, "Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?" He asked them, "What things?’" They replied, "The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him.”

Maybe something about this stranger invites them deeper, for they go beyond the facts to the feelings they are wrestling with: “But we had hoped that he was the one to redeem Israel.” There it is. “We had hoped…” In addition to the trauma of the past week, they are face to face with their own lost hopes. It was hard enough to put their trust in someone of such simple origins, from Galilee; a rabbi, teacher. Oh yes, there were the miracles, but also the upside-down teachings… Were they just plain wrong?

Are we? Be honest – have you never felt disappointed by God? I don't think it’s possible to be a person of faith and not be disappointed by God. We are invited to put our trust, our weight on someone we cannot see, touch or feel, except in indirect and inward ways. Anyone who’s ever gone out on a limb in prayer and not seen it answered in any positive way, or faced a heartbreak in life, can have a beef with God. Our Scriptures are full of people who have a beef with God – and often express it in eloquent and poetic ways. That’s the key – to express it, have it out with God in prayer, the way we do in any relationship we hope will be lasting and life-giving.

Those men did not know they were confessing their disappointment to the Lord himself – but we do. Tell God the big life stuff, and the little, niggling things. If you feel like you’re at a wall in your faith, say so. The very act of expressing it creates space for the Holy Spirit’s healing, restoring love to work in us.

And, while we're at it, let’s give thanks for the times we have not been disappointed. It’s all part of the picture. The more complete the picture is, the stronger our faith can be.

Those men on the road had more to say, crazy stuff: “Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some who were with us went to the tomb and found it just as the women had said; but they did not see him.”

We don’t always know what God is up to when our hopes are dashed. Sometimes we find out later that God has moved heaven and earth on our behalf. Sometimes we discover that Jesus is right in front of us, even if we don’t see him.

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4-15-23 - Peace Be With You

You can listen to this reflection here. Sunday's gospel reading is here. 

By the time we meet Jesus’ disciples huddled in that upper room on Easter night, they’ve had a very long, strange, dislocating day. It began before daybreak, when some women hurried to the tomb to do for Jesus’ body what Sabbath laws forbade them to do when he died; a day that went from sad to joyful and bizarre as they were met at that now-empty tomb by an angel (or two) announcing that Jesus was risen. And then, there he was, right there on the road in front of the women, saying, “Tell my brothers to meet me in Galilee,” a travel order which has always struck me as a bit prosaic from someone who’s just been to Death and back…

Yet Jesus’ disciples have not gone to Galilee but are holed up in that room – perhaps the one where they’d celebrated the Passover a few nights earlier, a lifetime ago:
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jewish leaders, Jesus came and stood among them and said, "Peace be with you." After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.

“Peace be with you.” I can imagine many emotions those men and women probably experienced that day, and none of them involve peace. Here they are, trying to process the cosmic developments they’ve witnessed, while hiding in a locked room because the threat to their lives has just intensified. And here is Jesus, just suddenly there, despite the doors shut and locked? “Peace be with you?”

But Jesus doesn’t only say, “Peace” – he can impart peace. This is the man whom they saw still a violent storm, and calm a violent man. This is the friend they watched endure ridicule and torture and betrayal and a horrible death. When Jesus says, “Peace,” he has the power to generate it. It works on them – soon they are rejoicing.

And then he breathes upon them, imparting the Holy Spirit and authorizing them to release or to retain sins, to bind or to set free. Jesus’ mission was to set humanity free. Now he sends us to participate in that mission, and he breathes upon us his Holy Spirit. Take a deep breath in…. hold it, let it expand in you…. Feel the life of God fill you. And then exhale, breathing God’s forgiving love out upon someone (maybe yourself..). Then do it again.

Jesus invites us to rejoice too, even in the pain and disruption of all that troubles us and this world. Jesus is still risen! He still speaks peace to us, and as we let his presence live in us, we can feel that peace spread through our minds and bodies and spirits. This is one way we know we have received God’s Spirit. This is one way Easter becomes real for us.

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4-14-23 - Believing For Life

You can listen to this reflection here.

This Easter week we’ve been exploring the Gospel appointed for each day. Today’s passage from Mark 16:9-15, 20 sums up several of Jesus’ resurrection appearances – and in each paragraph we find some variant of “… but he/they did not believe it." John says, in the passage set for this Sunday, that he wrote his version of the Jesus story so that his readers may come to believe in Jesus’ messianic and divine identity, and “through believing you may have life in his name.” Paul, too, links spiritual vitality with believing in Jesus’ divinity. Even Jesus says that those who believe he is who he says he is will have eternal life. This believing stuff is not a minor detail.

Yet, if seeing Jesus risen from the dead did not quell doubt in his early followers, how will reading stories about his resurrection activities and conversations confer faith on us? What the written record does is invite us into the Great Story of God’s love for us expressed in Jesus’ life, death and resurrection. It brings us to the threshold. It’s up to us to step in and live it, as it was up to those disciples to say “yes” with their hearts to what their eyes and ears reported. We need to experience the Risen Christ for ourselves.

Do you feel you have experienced the reality of Christ in some way or fashion? If we expect to see him the way Mary or the Eleven or the two on the Emmaus road did, we may feel we’re lacking that experience. Visual and aural Jesus sightings are rare… possibly non-existent. Jesus said as much to his followers; he said when he left, the Father would send the Holy Spirit to them. So it is the Spirit who brings the presence of Christ to us in a way we can experience him.

When we feel the Holy Spirit in or around us – whether by a sensation, or an insight, by answer to prayer or some other way – it is the Spirit of Christ we are experiencing. When we have a holy encounter with another person, we may be meeting the Spirit of Christ in them. As we learn to become more aware of that presence, we more readily accept that Christ is a part of us, in our lives – and thus we are led to believing more fully. His life in us leads to believing, and believing leads to more of his life in us. We become instruments for others experiencing his life, and on and on it goes.

That’s what the last verse of my song “Was That You?” is about.

So where did you last see him, where he wasn’t supposed to be?
He told us he’d be with the poor, the lost, the last, the least …
He said that we would know him in Word and bread and wine;
He promised to be with us, now – and to the end of time.

Is that you breathing peace to me when storms rage in my head?
Is that you releasing power in me, the power that raised the dead?
Is that you, loving me more than I could ever understand?
Don’t know why it always takes a while for me to open up my eyes and see:
That it’s you, always next to me.
Jesus, you, right here next to me.  

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4-13-23 - Out To Sea

You can listen to this reflection here.

This Easter week we are exploring the Gospel appointed for each day - today it's John 21:1-14. Today, we’re in a fishing boat with Peter and six other of Jesus’ disciples, two unnamed. (John takes care to mention the exact number of fish caught in the nets – someone counted them? – but can’t be bothered to find out the names of two of the crew?). These disciples must have fled Jerusalem for the safer home turf in Galilee, and Peter figures he may as well do what he knows, now that everything he thought he learned since leaving his fishing boat has been turned upside-down.

As happened when Jesus first called him away from his nets (Luke 5:1-11), Peter and the crew fish all night and catch nothing. In the morning they’re ready to call it a day, but someone on the shore suggests they throw their nets over to the right. Though that’s pretty much what Jesus had done three years earlier, they don’t recognize the guy as Jesus – not until their nets become so full they’re ready to burst. Then they know who he is, though perhaps he looks different. (“Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord.”) Peter, who has been fishing in the buff? throws on some clothes to jump into the water and get to Jesus as fast as he can. That’s love – when you can’t wait to reach the other.

Then Jesus utters my favorite words in the whole Bible: “Come and have breakfast.” He’s got a fire going and some bread, and he invites them to add fish from their catch – his catch, which he has allowed to become their catch; that’s how God’s abundance works in our lives. He blesses the bread and the fish – and thankfully doesn’t say, “Do this in remembrance of me,” or our Sunday mornings would be a lot messier. He shows them that feasting is a sign of God’s kingdom, and that no goodbye is really final in that realm.

Where has Jesus provided you with a feast lately?
Where are you seeing abundance in these trying times?
To what feasts, or ministries, do you feel Jesus inviting you to bring “your catch?”

Here is the verse of “Was That You?” that goes with this story. (Whole song is here).

A bunch of us were fishing, just out doing what we knew.
The blues are all we’re catching, but what else we gonna do?
At dawn some guy calls from the shore, “Over there, you’ll find some fish.”
As nets start bursting from the haul, we meet our deeper wish:

Was that you, with abundance when I never see enough?
Was that you, showing what strength is, when all I know is being tough?
Was that you forgiving more than I could ever understand?
Don’t know why it always takes a while for me to open up my eyes and see:
That was you, watching out for me.

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4-12-23 - At the Table

You can listen to this reflection here. 

This Easter week we are exploring the Gospel appointed for each day (today it's Luke 24:36-48). Today, we’re back in that upper room with Jesus’s disciples, grieving unimaginable loss (“How could he have died?"), processing unimaginable news (“He is risen?” “Some of the women saw him?” “Was it just a vision?”), enduring unimaginable terror (“They’re coming for us next…”). Into that swirl of emotions, Jesus appears. He doesn’t come in through a door or a window – he is just there, speaking peace, showing his wounds, explaining God’s Word and naming them witnesses of what God has done and is doing.

And, to quell their fears that they are seeing his ghost, in Luke’s version of the scene Jesus invites them to touch the healed wounds in his hands and feet. “Touch me and see; for a ghost does not have flesh and bones as you see that I have." He asks for something to eat; they give him broiled fish. Not much of a meal for someone who’s just returned from the grave, but they get the point.

Then Luke makes a wonderful statement: “While in their joy they were disbelieving and still wondering…” The risen Christ brings us joy in the midst of disbelieving and wondering and grieving, not only after. We are invited to be people of joy in all circumstances, and especially in seasons when we have to process intense and competing emotions, too much information – and too little – and cope with trauma, personal or communal.

For those who don’t feel very “Easter-y,” we need only remember that Jesus’ first followers didn’t know it was “Easter” either. It was just a Sunday, and they knew he had died, and learned he was risen, and being seen. And there he was. If we can let go of our expectations of what “Easter” is or should be, and remain present to where Jesus is around us, we might find ourselves filled with joy while disbelieving and wondering.

Here’s another verse from my song “Was That You.” There is no recording of this verse – it didn’t make the cut in what is already too long a song, but it’s the one that goes with this resurrection appearance:

Tonight we hid for safety, just huddled there in fear;
Even though we’d locked the doors, he suddenly appeared.
He spoke to us of peace, and he showed his hands and feet,
As if to prove he’s not a ghost, he asked for food to eat.

Was that you coming back where you’d spoken your goodbyes?
Was that you inciting joy in the face of all our “whys?”
Was that you imparting more than we could ever understand?
Don’t know why it always takes a while for me to open up my eyes and see:
That was you, bearing peace to me.

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4-11-23 - On the Road

You can listen to this reflection here. Today's gospel passage is here.

Today, we hit the road to Emmaus with two of Jesus’ followers. We don’t know why they are going to this village seven miles from Jerusalem, but we are told their conversation is all about the events of the weekend, Jesus’ awful crucifixion and burial, and then the astonishing reports from the women who found his tomb empty and angels announcing that he had risen. How could this be?

Then something more confounding occurs: they are joined by a stranger who asks what they are talking about. Is there anything else they could be discussing at this time? Has this guy been under a rock? They fill him in, and he surprises them further by interpreting all these events in light of their scriptures and what the prophets had foretold about the Messiah. “Was it not necessary that the Messiah should suffer these things and then enter into his glory?” he asks. Perhaps it hadn’t occurred to them to see these events in terms of God’s deliverance? It just looked like God’s failure.

But still they do not recognize their companion as Jesus. it is not until they sit down to supper with him, and he takes the bread, blesses, breaks it, and gives it to them that their eyes are opened – and as soon as they realize who they are supping with, he vanishes. It is that familiar gesture, which he had done just a week earlier at their Passover feast, that reveals Jesus to them, just as his saying Mary’s name had revealed him to her.

We don’t have the advantage of lived experience with Jesus to draw upon. How can we know when he is with us? Sometimes we have an experience of our “hearts burning within us,” as these men had on the road when Jesus explained the scriptures to them. That happens to me more often in prayer or song than in bible study, but all of these are forms of worship. Sometimes we realize we’re in Jesus’ company in an intimate encounter with a friend who sees and knows and loves us. And churchgoers have experience of seeing the bread taken, blessed, broken and given – we too can recognize Jesus in that action.

Could it be that Jesus is always on the road with us, always willing to illuminate scripture for us, always ready to sit at table with us? Maybe we just have to open the eyes of our hearts and name him – invoking his name is like issuing an invitation to him to be right here.

The second verse of my song, “Was That You?" goes like this (the whole song is here):

Met a stranger last night, just outside of town
He didn’t seem to understand why we were so cast down.
But he sure did know where God had been, and he stayed with us to eat;
When he broke the bread and blessed it, the picture came complete:

Was that you coming close when I didn’t have a friend?
Was that you giving me hope when I was facing a dead end?
Was that you blessing me more than I could ever understand?
Don’t know why it always takes a while  for me to open up my eyes and see:
That was you, walking next to me.

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11-6-13 - Miracle Plant

Once upon a time a man encountered a miracle plant in a desert place. It was on fire, but not burned up. His attention secured, God spoke to him from the bush and called him to service. Moses, who once killed a man, and lived for himself, became one of God’s great prophets. And Jesus uses this story to support his argument about resurrection: “And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob.”

“And the fact that the dead are raised.” We spoke yesterday about the resurrection life running through us. So why do so many people appear so deadened? Why is it so hard to hope? Why do we give death so much power to set our agendas?

Last Sunday morning my radio came on at 5:05. I hit the snooze button, and drifted in and out of sleep. I woke again to Mountain Stage, a live folk music show, and a singer* doing a long intro about a time he paid for a gorgeous plant in Mexico and was handed a shriveled, dried up ball. Too embarrassed to protest, he and his wife slunk away, as he whispered, “We just paid $5 for a dead plant!” Somehow, in their car, a cup of ice melted and in some random way the plant ended up in that cup. Later that day, they came back to the car to discover a completely vital and beautiful plant. “Wow!” he said. “We just paid $5 for a miracle plant!”

That miraculous desert plant, they learned, is called a Resurrection Plant, for obvious reasons; also known as Rose of Jericho. It is a lycopod that grows in desert regions in the Southwest and Latin America, usually surrounded by cacti and such. It shouldn’t be able to survive such dry conditions, but the Resurrection Plant has an adaptive trick:

When the soil is moist after infrequent rains, a Resurrection Plant absorbs water and grows rapidly, producing a flat rosette of scaly stems up to one foot across. As the soil dries, it cannot store water like its succulent neighbors, so it folds up its stems into a tight ball as it desiccates and goes into a state of dormancy. The folded plant has a limited surface area, and what little internal moisture is present is conserved. All metabolic functions are reduced to a bare minimum and it appears to be dead. The plant can remain in this dormant condition for years. When the rains return, the plant's cells rehydrate. The stems unfold, metabolism increases, and growth resumes. Even dead Resurrection plants will unfold if given water, since rehydrated cells expand even if there is no living protoplasm in them.

What if that were the case for all the people and things we think are walking dead? People and situations we’ve given up on because we see no life in them? What if that were true for parts of ourselves, our dead or dormant hopes, joys, dreams, gifts? What about the places we’ve been hurt and have allowed to close into a tight ball instead of heal?

Today in prayer I invite you to think about people or situations you think resemble that plant.
Read through the description above slowly and see where you connect with it. Does it inspire you to pray for anyone, or for yourself? Does it encourage you to believe? I sure feel I was led to hear that story this week.

We can wait a long time for water - and it's already been given to us, living, restoring water – signified in our baptisms, in the power of the Holy Spirit coursing through us. We can let that water reach the dead-seeming places in us. And we can consciously bear that water to the people and places around us. These plants look really, really dead! But death does not have the last word on them. Nor on us. Nor do disappointment, degradation, depression.

I call this writing “Water Daily.” I know daily is way too frequent for some plants, maybe some people. The Resurrection Plant reminds us that it’s never too late to pour on the water and watch someone come back to life.

*Extensive google research on the plant name and Mountain Stage schedule finally yielded the name of the folk singer… I’m pretty sure it was Drew Kennedy, and the song is “Rose of Jericho.” Iron and Wine also has a song called, “Resurrection Fern” – that plant is just too good a metaphor to pass up!

11-5-13 - Borrowing from the Future

In the 1st century referendum on resurrection, Jesus votes firmly in the “yes” camp. Speaking of “…those who are considered worthy of a place in that age and in the resurrection from the dead,” he says, “Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection.”

What does it mean to be “children of the resurrection?” How do we live, if we believe that our physical form will pass away, but somehow our essential self-ness will live on eternally? Does having an eternal destiny make any difference to the way we live here and how, how or if we vote today?

Many reject resurrection as fanciful wish-fulfillment, an inability to confront the finality of death. I can’t argue it – I’m just going on faith in a story (and man) whose power I have seen and felt. I am interested, though, in whether the eternal part of the equation makes a difference to my life now.

I think it does, if I am conscious of the power of resurrection at work in me now, already, not only at my physical death. Paul writes that those who believe receive the Spirit as a down payment on the inheritance that will one day be fully ours (Eph 1:13-14). When we call on the power of God’s Spirit in prayer, in healing, in bringing justice, in bearing truth, in lightening darkness – it is resurrection power we wield. When we invoke Christ, we are living into our resurrection selves here and now. “Same power that conquered the grave lives in me, lives in me,” goes one praise chorus I like to sing.

In more biblical language, here's Paul in Romans 8:1 - "And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.”

One of the best phrases I’ve heard for this is "borrowing from the future." We are baptized into a promise of resurrection life. That life is already ours by faith. Our challenge is to remember that that life runs through our veins as well as temporal life. Sickness and death don’t have the last word. Obstacles and character challenges don’t have the last word. That down payment is already in our account – and we've received the bank card and password. We can borrow from that future as much as we want – it'll never run out.

So what would you like to bring some resurrection power to bear on today? What personal or world problem? What personal challenge? Begin to see new life in it, or in you, or in another person. Begin to believe resurrection life into it.

Borrowing from the future doesn’t negate the present – it brings God's power to it. Today is election day. If we believe in forever, transforming the now matters very much. Go out and vote for the candidates you believe will best bring justice and peace to your community, and then work alongside them. They don’t have to know where your power comes from… unless you decide to tell.