2-20-26 - Devils Flee

You can listen to this reflection here. Sunday's gospel reading is here.

“Then the devil left him, and suddenly angels came and waited on him.”

There’s nothing like getting to the finish line, is there? Whether we’re running a race or finishing chemo or turning in a final paper – to suddenly have the pressure lifted, know we’ve survived, be able to let down our guard, rest, recharge – it’s a wonderful feeling. So Jesus comes to the end of his trial period, knowing he’s prevailed. Matthew says angels came and waited upon him.

The presence of angels reminds us of the level of cosmic entity we’re dealing with when we talk about the devil. The New Testament is unequivocal about his existence, as was the early church, as are our Anglican baptismal rites. But the Christian tradition has never considered the devil as God’s equal – he is among a sub-order of angelic beings. The devil is described in the Bible as a fallen angel, who turned against God in pride and rebellion; a tempter always seeking to draw humans away from God; the Accuser; and the Father of Lies. The label I like best is "The Enemy of Human Nature."

Early Christian thinkers held that evil is the absence of good – evil is what you get where God is not. And the source of evil, in the Christian worldview, is the devil, or Satan. C.S. Lewis once said, “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.”

Martin Luther likewise had a strategy, “The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn.” (He also said, “The best thing you can do is rap the Devil on the nose at the very start. Act like that man who, whenever his wife began to nag and snap at him, drew out his flute from under his belt and played merrily until she was exhausted and let him alone.” Must have been interesting in the Luther home!)

Because we assert that Christ has overcome the devil, we don’t have to be afraid. Alert and wary, yes, about one who seeks to corrupt and harm us, but not so much that we give him attention we might better direct to God. As with a poisonous snake, you want to avoid its bite, yet also know how to deal with its venom. We have been given the antidote – the love and forgiveness of the Father; the comfort and advocacy of the Holy Spirit; the power of Christ in us.

In prayer today, we might simply thank God for providing us protection from this ancient enemy. If you ever feel threatened, pray your way through Ephesians 6, putting on the full armor of God. It was always God’s fight, not ours, and Jesus has won it. As Luther also wrote, in the great hymn A Mighty Fortress:

And though this world, with devils filled, should threaten to undo us.

We will not fear for God has willed his truth to triumph through us.

The Prince of Darkness grim, we tremble not for him; 

His rage we can endure, for lo, his doom is sure; One little Word shall fell him.

That Word is Jesus, the name that frightened demons back to hell. It is the only defense we need, whenever we feel ourselves under spiritual attack. The name of Jesus, who lives in us. He is still winning.

© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.

6-18-25 - Demonizing

You can listen to this reflection here. Sunday's gospel reading is here.

How many times will we need to process an eruption of gun violence in our country? The drill has grown numbingly familiar – we learn about the shooter and his motives; we honor and remember the victims; support the survivors; call for action; pledge to pray; opine on social media. As the rhetoric flies, it is very easy to demonize different elements involved, especially the perpetrators of violence and those who enable them.

That is not what Jesus would do. This week’s story, among others, shows that he had a gift for separating disease, sin and evil from a person afflicted by them. He did not confuse people with the problems they manifest. Confronted with this terrified and terrorizing man, Jesus sees what’s wrong and addresses it head on. In this case, that means dealing first with the demons oppressing the man: Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. They begged him not to order them to go back into the abyss.

This man’s neighbors were not so discerning. They took the human approach – they saw the problem, not the human being. They sought to control him, subdue him, ultimately to enchain and isolate him. It didn’t work – he was at the mercy of evil run rampant, beyond his control – and theirs.

Am I suggesting that people who manifest evil are not responsible? This story does not yield such a conclusion. We are not told that this man was destructive to people other than himself. But even in the case of mass murderers and hate-mongerers (and Jesus would put these on the same moral level), we do well to remember what Paul wrote to the Ephesians: “Our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.”

Remembering that our battle is with the powers of evil – and that it has been won by Jesus Christ, who gives us his power to wield in further skirmishes – is the key to approaching evil with love. Whether we are dealing with a person bent on destruction, or someone in the grip of addiction, or simply someone who annoys the daylights out of us, we are called to separate the person from the condition they bear or the problems they bring. We are to do our best to build up the person’s spirit, weak as it may be, while working to free them from the ills that beset them.

Does anyone in your life come to mind when you think about this? Has anyone done this for you, seen you apart from what was wrong with you? Sometimes that is the key to opening hearts so healing can begin.

It has become so easy these days to demonize other people, those whose values or behaviors or actions or opinions strike us as unholy and destructive. Technically, though, only one entity in the universe can actually demonize someone, and that is the Devil, the enemy of human nature. We don’t want to be doing his work for him, do we?

© Kate Heichler, 2025. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.

6-5-24 - Breaking and Entering

You can listen to this reflection here. Sunday's gospel reading is here.

Tips on breaking and entering from Jesus of Nazareth? Not quite – but he does have a few thoughts on the most effective way to break into someone’s house:
“…no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.”

Remember, he is disputing a charge that the power by which he casts out demons is itself demonic. He says that’s ridiculous – that a house divided cannot stand. In fact, he says, “And if Satan has risen up against himself and is divided, he cannot stand, but his end has come.”

II’m confused. Wasn’t the point of Jesus’ mission to put an end to Satan’s power? I don’t think Jesus is saying that has already happened; he is predicting his course, asserting that Satan is not divided – Satan is single-mindedly focused on evil and gets stronger with each victory. Therefore Jesus will “tie up the strong man.” And that is what Christians claim Jesus accomplished – a definitive conquest over the forces of evil.

So… why doesn’t it seem like Satan is bound at all? Why does it seem like the Enemy of Human Nature still has free run of the place, tempting, corrupting, degrading, destroying life?

That’s probably the hardest question asked of Christians. Don’t all our claims of Easter Life crash against the reality of evil still running amok in our world? Traditional apologists have likened Christ’s victory to D-Day, and the time we live in to the period between D-Day, when Axis forces were defeated, and V.E. Day, when all the battles had ended and peace was declared. That analogy has some legs.

There is also the matter of free will. Yes, Jesus vanquished the destroyer – and each and every person still must choose and exercise free will. No one has it decided for her. The difference for us on this side of the Cross is that the choice is simpler. When we are faced with temptation to be less than who God made us to be, or when we fear evil is stronger than God, we need only remember that Jesus HAS tied up the strong man.

A person single-mindedly focused on his mission will always have more power than one who is ambivalent or unsure or wavering. Evil, personified in the name Satan, has power because he is wholly committed to destruction, to drawing people away from God. When we are equally clear about our commitment to God in Christ, to good, to love, those chains Jesus already put on him get tighter and tighter. We can not only resist evil ourselves; we can also free those whom evil has bound. That’s the work of justice and peacemaking.

We don’t have to fight or bind the evil one – that’s done. We need only stand firm on what Jesus has already done and tell evil to get lost. We can do that in personal crises – just say, “Oh yeah, Jesus already won this battle. Come, Lord Jesus…” And what might change in the horrors that afflict our world if we were to face those crises the same way, if we were to come together in faith, pray, "Come, Lord Jesus," and focus single-mindedly on Love? That’s plundering the strong man’s house. Evil wouldn't stand a chance.

© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.

6-4-24 - Fighting Evil With Evil?

You can listen to this reflection here. Sunday's gospel reading is here.

As Jesus' public ministry was getting underway, he got flack from many quarters. His family tried to shut him up, and next we see the scribes speak out against him: And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.”

The scribes' job was to painstakingly copy out Torah scrolls and perform other clerical duties in the Temple. This group had come from Jerusalem to investigate or condemn Jesus – at the point we hear from them, they are clearly condemning. Unable to deny the spiritual power so evident in Jesus’ miracles, they are nevertheless unwilling to credit it to the presence of God. They assert that it is by demonic power that Jesus casts out demons.

As usual, Jesus makes no defense for himself. Instead, he points out the logical fallacy in their theory. “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand.” That makes sense – we can’t draw on the power of evil to rid us of evil.

So much horror and heartbreak in the world arises from just that: wielding the arsenal of evil to stamp out some oppression or corruption or injustice that benefits some people at the expense of others. What is terrorism but the attempt to counter evil with evil, destruction with destruction? What are violent revolutions and “Robin Hood” schemes but combating evil with evil? The French Revolution, meant to liberate people, quickly gave way to the Terror.

Are there times when even people rooted in godliness use violence as a weapon against evil? Of course. I think immediately of the German pastor and theologian Dietrich Bonhoeffer, executed by the Nazis for his part in a failed plot to assassinate Adolf Hitler. Did this profoundly holy and faithful Christian leader fall into that trap – or is some evil so horrific it can only be met with violence?

One online piece about Bonhoeffer said, "Some of his later writings insist that many Christians do not take seriously enough the existence and power of evil." I imagine he made that choice to fight evil. He was forced to choose between two evils, really – letting the madman continue, or taking action to stop him. He made a choice, rooted in prayer and community, to take one life in hopes of saving millions. Many have done the same.

In the gospels, we never see Jesus do so. He is often liberal with sarcasm, but never with violence. His mission was to disable the devil, to “bind the strong man,” as he puts it. As Christians we claim he accomplished that – and yet, to live into that promise takes a very long view indeed, as we still see the power of evil wreaking horrendous destruction.

What are we to do in the face of evil forces? We are invited to deploy the arsenal of God – the power in the name of Jesus, the fierce advocacy of the Holy Spirit, the defensive weapons of the Spirit promised to us (Ephesians 6). And we have the power in prayer, the power that made galaxies ready to mobilize when we pray in faith, in the name and power and love of our Lord Jesus Christ. That's the promise! Let’s be persistent in prayer for God to disable the evil being committed by so many “strong men” in our world today.

I sure would like to see heaven and earth move more quickly and clearly against certain evils and evildoers who persist in cruel destruction around this world of ours. And yet I believe, sometimes against evidence, that the only force powerful enough to cast out evil is the love of God, wielded in prayer. As Martin Luther King, Jr. famously said, “Hate cannot drive out hate; only love can do that.”

© Kate Heichler, 2024. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.

8-9-22 - Reading the Weather

You can listen to this reflection here. Sunday's gospel reading is here. 

When I need to know how to dress for the day, or whether or not to close my windows, I check a weather app. I can get a detailed forecast 48 hours ahead, or a more general one ten days out. In former times people had other ways of predicting the weather:

He also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain’; and so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?”

Jesus has just spoken of an impending crisis: “I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed!” He does not clarify the exact nature of this crisis, but he’s furious that his followers seem unable to discern what is happening. From where we stand, it appears he is referring to his spiritual battle with the forces of evil, and the human structures and systems that allow evil to have its sway. He is on a mission to burn away the chaff of sin, and to release the captives who are bound to it. And the way he will do that, this “baptism with which I am to be baptized,” is his upcoming passion and death.

Jesus did accomplish the redemption of the world on the cross, and confirmed that in his rising to new life on Easter morning. If he has already won our liberation, is there more discernment for us? Do we need to scan signs to predict what is to come? How are we to read this troubling passage?

We live in the “already/not-yet. His work is accomplished yet still being brought to completion. The devil’s days are numbered yet, as we can see, sin and evil are still having a pretty good run. And the means by which God seems to have chosen to engage these final skirmishes is through us. We don’t need to battle evil – but we do need to see it, name it, and call in the spiritual forces of God to overwhelm it.

Paul writes that one of the gifts given to Christ-followers is the ability to discern spirits – to know when evil is present, to know when God is present. We are to pay attention to the clouds darkening our land, the prevailing winds blowing in the world, and to pray all the more when the signs indicate bad weather ahead. We don’t need to shrivel up in a heap when things look bad, or tuck our heads into the sands of our many modes of distraction and avoidance – we can stand firm on the promises of God, the saving work of Christ, our identity as redeemed sinners and saints of the Realm of God.

Evil cannot stand against the name of Jesus. It is our work to invoke his name and his power, early and often.

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