You can listen to this reflection here. The gospel reading for Easter Saturday is here.
This Easter week we've explored the Gospel appointed for each day. Today’s passage from Mark sums up several of Jesus’ resurrection appearances – and in each paragraph we find some variant of “… but he/they did not believe it.” John says, in the passage set for this Sunday, why he wrote his version of the Jesus story: so that his readers may come to believe in Jesus’ messianic and divine identity, and that "through believing you may have life in his name.” Paul, too, links spiritual vitality with believing in Jesus’ divinity. Even Jesus says that those who believe he is who he says he is will have eternal life. This believing stuff is not a minor detail.
Yet, if seeing Jesus risen from the dead did not quell doubt in his early followers, how will reading stories about his resurrection activities and conversations confer faith on us? What the written record does is invite us into the Great Story of God’s love for us expressed in Jesus’ life, death and resurrection. It brings us to the threshold. It’s up to us to find out own way into the story and live it, as it was up to those disciples to say “yes” with their hearts to what their eyes and ears reported. We need to experience the Risen Christ for ourselves.
Do you feel you have experienced the reality of Christ in some way or fashion? If we expect to see him the way Mary or the Eleven or the two on the Emmaus road did, we may feel we’re lacking that experience. Visual and aural Jesus sightings are rare… possibly non-existent. Jesus said as much to his followers; he said when he left, the Father would send the Holy Spirit to them. So it is the Spirit who brings the presence of Christ to us in a way we can experience him.
When we feel the Holy Spirit in or around us – whether by a sensation, or an insight, by answer to prayer or some other way – it is the Spirit of Christ we are experiencing. When we have a holy encounter with another person, it may be that we are meeting Christ in them. As we learn to become more aware of that presence, we more readily accept that Christ is a part of us, in our lives – and thus we are led to believing more fully. His life in us leads to believing, and believing leads to more of his life in us. We become instruments for others to experience his life, and on and on it goes.
That’s what the last verse of my song “Was That You?” is about. (You can listen to the whole song here; simple iphone recording; with Denise Bassett on piano and harmonies):
So where did you last see him, where he wasn’t supposed to be?
He told us he’d be with the poor, the lost, the last, the least …
He said that we would know him in Word and bread and wine;
He promised to be with us, now – and to the end of time.
Is that you breathing peace to me when it's storming in my head?
Is that you releasing power in me, the power that raised the dead?
Is that you, loving me more than I could ever understand?
Don’t know why it always takes a while for me to open up my eyes and see:
That it’s you, always next to me.
Jesus, you, right here next to me.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for Saturday in Easter Week. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Showing posts with label believing. Show all posts
Showing posts with label believing. Show all posts
8-4-22 - Greeting God's Promises
You can listen to this reflection here. Sunday's epistle reading is here.
The writer of Hebrews defines faith for us in a particular way: the assurance of things hoped for; the conviction of things not seen. To illustrate his view he cites various parts of Abraham’s story, as well as a list of other biblical heroines and heroes of faith (read the whole chapter…) What makes these people exemplars of faith is not their “victories” – it is that they believed even though they never saw the full fruit of their longing manifest in their lifetimes. "All of these died in faith without having received the promises, but from a distance they saw and greeted them."
What a beautiful way of conceiving faith: seeing the promises of God in our mind and heart and spirit, and greeting those promises ahead on the road. I'm put in mind of the father of the prodigal son, “But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.” What if we personified the promises of God? Would that help us anticipate them with more hope and faith?
We do get to see and taste the goodness of God right here and now, in many ways. I am struck by how, in every place I move to, God provides a house for me with blessings I could not have anticipated, at a price I can afford. That is a small example that also exemplifies my social privilege, but it is a consistent form of blessing and a huge reminder to me that God is faithful in greater things too.
Our invitation is to believe in God’s promise of Life, here and now and then and later; in God’s promise of peace and provision and presence and power; to believe that God’s reign of justice will emerge, and more quickly as we engage in God’s work of bringing it into being; to believe that refugees will find homes and wars will cease and evildoers be converted and everyone will “sit under their own vines and under their own fig trees, and no one shall make them afraid.” (Micah 4:1-5) That is God’s great promise.
Just as God regards us from a distance as already fully righteous in Christ, so we are invited to pray and work and believe in God’s promises in the conviction that they are approaching, close enough to call out to on the road: “Hello there! I see you coming, and I can’t wait to see you up close!” These promises are moving toward us all the time – and we can run to them and embrace them and live them.
The writer of Hebrews defines faith for us in a particular way: the assurance of things hoped for; the conviction of things not seen. To illustrate his view he cites various parts of Abraham’s story, as well as a list of other biblical heroines and heroes of faith (read the whole chapter…) What makes these people exemplars of faith is not their “victories” – it is that they believed even though they never saw the full fruit of their longing manifest in their lifetimes. "All of these died in faith without having received the promises, but from a distance they saw and greeted them."
What a beautiful way of conceiving faith: seeing the promises of God in our mind and heart and spirit, and greeting those promises ahead on the road. I'm put in mind of the father of the prodigal son, “But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.” What if we personified the promises of God? Would that help us anticipate them with more hope and faith?
We do get to see and taste the goodness of God right here and now, in many ways. I am struck by how, in every place I move to, God provides a house for me with blessings I could not have anticipated, at a price I can afford. That is a small example that also exemplifies my social privilege, but it is a consistent form of blessing and a huge reminder to me that God is faithful in greater things too.
Our invitation is to believe in God’s promise of Life, here and now and then and later; in God’s promise of peace and provision and presence and power; to believe that God’s reign of justice will emerge, and more quickly as we engage in God’s work of bringing it into being; to believe that refugees will find homes and wars will cease and evildoers be converted and everyone will “sit under their own vines and under their own fig trees, and no one shall make them afraid.” (Micah 4:1-5) That is God’s great promise.
Just as God regards us from a distance as already fully righteous in Christ, so we are invited to pray and work and believe in God’s promises in the conviction that they are approaching, close enough to call out to on the road: “Hello there! I see you coming, and I can’t wait to see you up close!” These promises are moving toward us all the time – and we can run to them and embrace them and live them.
8-2-22 - Believing
You can listen to this reflection here.
Few texts from the Old Testament are cited as much in the New as this story of God’s promise to Abram. Paul refers to it in at least two letters, and it comes up in this week's passage from Hebrews. In the face of God's promise to protect and bless him, Abram replies that none of that means much to him, since he and Sarai will die childless. He could predict that with confidence – they had been unable to conceive in their long marriage, and Sarai was now past childbearing. But God knew more than Abram could conceive:
But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” He brought him outside and said, “Look towards heaven and count the stars, if you are able to count them." Then he said to him, "So shall your descendants be.” And he believed the Lord; and the Lord reckoned it to him as righteousness.
It is this “reckoning to him as righteousness” that Paul refers to when building his case that we are saved solely through faith in Christ, not through our own righteous deeds. He makes the point that all Abram did was believe God’s promise that he would have descendants, despite all evidence to the contrary. It wasn’t good works, or “being a good person” that made him righteous in God’s eyes; it was only believing. Sola fide, as Martin Luther proclaimed.
It can be hard for us achievement-oriented producers to fathom just how little activity God desires from us. It seems that what God wants most is that we believe him, that we put our trust in God's promises, even when we cannot see how they could possibly pan out. First, of course, we must discern what promises God has made to us. Sometimes a person will receive a personal word of promise about something in their life; such words should align with scripture and be confirmed with others. We all can rely on the promises we receive in Scripture – the promise of God’s enduring presence (“I will never leave you or forsake you…”), God’s abiding peace (“The peace of Christ will guard your hearts and thoughts in Christ Jesus.”), God’s transforming power (“How much more with God give the Holy Spirit to those who ask!”), and of course, eternal life. There are more, but those are the hit parade.
Has there been a time when you were able to rely on God’s promise of restoration or peace in turbulent times? Are you able to simply believe in the face of what looks like impossibility? Believe that God desires blessing for us, even when we don’t know what the blessing will look like? I find the more I do it, the easier it comes.
That’s really the goal of the Christian life, not “working our way to heaven,” but trusting in the absolute truth that Jesus has already paved that way for us. We have been “worded,” deemed righteous through the pure holiness of Christ, whatever we bring to the table. All that is left for us is to say thank you and believe that this gift is real and enduring. Whatever “work” we do with God flows from there.
Few texts from the Old Testament are cited as much in the New as this story of God’s promise to Abram. Paul refers to it in at least two letters, and it comes up in this week's passage from Hebrews. In the face of God's promise to protect and bless him, Abram replies that none of that means much to him, since he and Sarai will die childless. He could predict that with confidence – they had been unable to conceive in their long marriage, and Sarai was now past childbearing. But God knew more than Abram could conceive:
But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” He brought him outside and said, “Look towards heaven and count the stars, if you are able to count them." Then he said to him, "So shall your descendants be.” And he believed the Lord; and the Lord reckoned it to him as righteousness.
It is this “reckoning to him as righteousness” that Paul refers to when building his case that we are saved solely through faith in Christ, not through our own righteous deeds. He makes the point that all Abram did was believe God’s promise that he would have descendants, despite all evidence to the contrary. It wasn’t good works, or “being a good person” that made him righteous in God’s eyes; it was only believing. Sola fide, as Martin Luther proclaimed.
It can be hard for us achievement-oriented producers to fathom just how little activity God desires from us. It seems that what God wants most is that we believe him, that we put our trust in God's promises, even when we cannot see how they could possibly pan out. First, of course, we must discern what promises God has made to us. Sometimes a person will receive a personal word of promise about something in their life; such words should align with scripture and be confirmed with others. We all can rely on the promises we receive in Scripture – the promise of God’s enduring presence (“I will never leave you or forsake you…”), God’s abiding peace (“The peace of Christ will guard your hearts and thoughts in Christ Jesus.”), God’s transforming power (“How much more with God give the Holy Spirit to those who ask!”), and of course, eternal life. There are more, but those are the hit parade.
Has there been a time when you were able to rely on God’s promise of restoration or peace in turbulent times? Are you able to simply believe in the face of what looks like impossibility? Believe that God desires blessing for us, even when we don’t know what the blessing will look like? I find the more I do it, the easier it comes.
That’s really the goal of the Christian life, not “working our way to heaven,” but trusting in the absolute truth that Jesus has already paved that way for us. We have been “worded,” deemed righteous through the pure holiness of Christ, whatever we bring to the table. All that is left for us is to say thank you and believe that this gift is real and enduring. Whatever “work” we do with God flows from there.
4-21-22 - Life Through Believing
You can listen to this reflection here.
Where do you get life? I don’t mean conception and birth, I mean what quickens your pulse day to day? What causes energy to rise in you, excitement to tinge your voice? What – or who – could you talk about all day long if anyone would listen? That’s one way to discern where we find life.
Have you ever thought you could get life through believing? Believing seems a fairly passive activity – and yet it may just be the most courageous action we can take in a disbelieving world. We learn at the end of this week’s gospel reading that the reason John wrote his gospel was so that we might come to believe and have life:
Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
Jesus’ disciples came to believe he had risen from the dead because he stood in front of them; he surprised them on roads and at tables; he made breakfast for them on a beach. Though they did not really act on this knowledge until the Spirit filled them with power at Pentecost, they had the conviction of their experience, and ultimately died witnessing to that truth.
We have to believe on less tangible evidence – yet as we allow it to accumulate, as we really start to list all the “signs” of God’s power and love we have witnessed and experienced, we too can come to believe that Jesus is the Anointed One, the Son of God. And as we begin to exercise spiritual power in his name we find such abundant life, and more evidence piles up.
John says he wrote about the signs of Jesus’ presence so that his readers would come to believe. What if we started talking more often about the evidence we’ve seen of God’s movement in the world, in our lives? How many might come to believe – or at least, explore Jesus for themselves? Think of the impact John’s Gospel has had on the world. Just one of our stories might change someone’s life, and allow them to have eternal life through believing. Which one will you tell first?
Where do you get life? I don’t mean conception and birth, I mean what quickens your pulse day to day? What causes energy to rise in you, excitement to tinge your voice? What – or who – could you talk about all day long if anyone would listen? That’s one way to discern where we find life.
Have you ever thought you could get life through believing? Believing seems a fairly passive activity – and yet it may just be the most courageous action we can take in a disbelieving world. We learn at the end of this week’s gospel reading that the reason John wrote his gospel was so that we might come to believe and have life:
Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
Jesus’ disciples came to believe he had risen from the dead because he stood in front of them; he surprised them on roads and at tables; he made breakfast for them on a beach. Though they did not really act on this knowledge until the Spirit filled them with power at Pentecost, they had the conviction of their experience, and ultimately died witnessing to that truth.
We have to believe on less tangible evidence – yet as we allow it to accumulate, as we really start to list all the “signs” of God’s power and love we have witnessed and experienced, we too can come to believe that Jesus is the Anointed One, the Son of God. And as we begin to exercise spiritual power in his name we find such abundant life, and more evidence piles up.
John says he wrote about the signs of Jesus’ presence so that his readers would come to believe. What if we started talking more often about the evidence we’ve seen of God’s movement in the world, in our lives? How many might come to believe – or at least, explore Jesus for themselves? Think of the impact John’s Gospel has had on the world. Just one of our stories might change someone’s life, and allow them to have eternal life through believing. Which one will you tell first?
12-15-21 - Believing
You can listen to this reflection here. Sunday's gospel reading is here.
I don’t know about you, but I’m exhausted from trying to “do ministry,” especially at this time of year. Getting Christmas together for two churches, not to mention myself. Writing sermons and press releases, posting events and hosting meetings. Seeking discernment. The list is endless.
And all God really wants from me, and from you, is that we believe. That we believe his promises. That we rely on her power. That we trust their presence and goodness and gifts.
One of the most powerful parts of the story of Mary and Elizabeth’s encounter that we explore this week is Elizabeth’s simple statement about what makes Mary blessed: “And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”
Simply taking God at God’s word is all we really need to do. That’s what garnered Abraham righteousness in God’s sight, according to St. Paul; not the things he did or said, but his believing God’s crazy promise about a son. Mary received a pretty crazy promise about a son too – even more outrageous than Abraham’s. But she said “Yes,” and she took action on that promise. Her coming to see Elizabeth was one of the ways she put believing into action.
What promises has God made to us? There are general promises we can find in Scripture – like the promise of peace in the midst of anxiety (Philippians 4), the promise of Christ’s presence always (Matthew 28), the promise of the Holy Spirit (Luke 11). Peace, presence, power – not a bad start.
And sometimes we discern specific promises. Perhaps you’ve sensed God inviting you into a particular ministry, with some clarity about what will unfold. If the Bible is any indication, these sorts of callings can often seem far-fetched. It might be easy to dismiss them, or try to ignore them, especially in an age when we are not surrounded by people of faith who can help us confirm them spiritually. If you do feel a nudging from the Spirit toward some ministry or expression of your gifts, start to explore that; ask others what they think; take one step and then another and see where you end up. As they say, it's easier to steer a car when it's moving.
When we don’t really believe that God will do what God has promised, God cannot work through us. It’s tricky like that. Acting in faith in such a way that our lives and priorities actually begin to be transformed is a matter of believing that what the Lord has spoken, the Lord will bring into being.
And sometimes we become the means through which God brings his promises to fulfillment. Blessed are we.
I don’t know about you, but I’m exhausted from trying to “do ministry,” especially at this time of year. Getting Christmas together for two churches, not to mention myself. Writing sermons and press releases, posting events and hosting meetings. Seeking discernment. The list is endless.
And all God really wants from me, and from you, is that we believe. That we believe his promises. That we rely on her power. That we trust their presence and goodness and gifts.
One of the most powerful parts of the story of Mary and Elizabeth’s encounter that we explore this week is Elizabeth’s simple statement about what makes Mary blessed: “And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”
Simply taking God at God’s word is all we really need to do. That’s what garnered Abraham righteousness in God’s sight, according to St. Paul; not the things he did or said, but his believing God’s crazy promise about a son. Mary received a pretty crazy promise about a son too – even more outrageous than Abraham’s. But she said “Yes,” and she took action on that promise. Her coming to see Elizabeth was one of the ways she put believing into action.
What promises has God made to us? There are general promises we can find in Scripture – like the promise of peace in the midst of anxiety (Philippians 4), the promise of Christ’s presence always (Matthew 28), the promise of the Holy Spirit (Luke 11). Peace, presence, power – not a bad start.
And sometimes we discern specific promises. Perhaps you’ve sensed God inviting you into a particular ministry, with some clarity about what will unfold. If the Bible is any indication, these sorts of callings can often seem far-fetched. It might be easy to dismiss them, or try to ignore them, especially in an age when we are not surrounded by people of faith who can help us confirm them spiritually. If you do feel a nudging from the Spirit toward some ministry or expression of your gifts, start to explore that; ask others what they think; take one step and then another and see where you end up. As they say, it's easier to steer a car when it's moving.
When we don’t really believe that God will do what God has promised, God cannot work through us. It’s tricky like that. Acting in faith in such a way that our lives and priorities actually begin to be transformed is a matter of believing that what the Lord has spoken, the Lord will bring into being.
And sometimes we become the means through which God brings his promises to fulfillment. Blessed are we.
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