You can listen to this reflection here. Sunday's gospel reading is here.
Jesus often told simple stories to make complex points. The parable we explore this week, about a man and his two sons, is no exception. This one is bare bones. We're told who’s involved and what happened. No characterization, dialogue, insights into motivation; just the facts, ma’am.
They’re easy to tell: a man has two sons. He asks each one to go work in his vineyard. One says, “No way,” but then he goes and does it. The other says, “Sure, Dad,” and doesn’t go. Jesus asks, “Which did his father’s will?” The religious leaders answer, “The first.” Easy A. Seeing the work get done matters more than the intentions of the would-be workers. Isn’t that obvious?
Snap! They walked right into Jesus’ second trap. For they operated as the second son did; they built their reputations and their power base on being the “right people,” and on judging who else was a “right person.” For them, the “who” mattered much more than the “work.” The scruffy, the poor, the sick, the lame, the divorced, the sinful need not apply. These guardians of Israel’s purity kept temple life shut against the unrighteous.
But they couldn’t keep Jesus out – his ideas flowed under the doors and through the walls, empowering all those spiritual “have-nots” to repent and be healed, to call God himself their “Abba.” And these, Jesus goes on to say, will enter the Kingdom ahead of the professionally holy who know how to say the right thing but not do it. Even tax collectors and prostitutes, he says. Look out!
In real life, people are not so easily reduced to one kind or another. We’re both of those sons, ready to commit at one moment, distracted and derailed the next. Some people's detours away from God’s vineyard are decades long, through other religious explorations, deep into consumerism, to the worship of other goods and gods – or simply into dells of doubt or despair.
Others of us hew closely to the way of Jesus and his church – and find our enthusiasm siphoned off to managing buildings and accounts, worrying over empty pews, and lining up cooks for the next church supper. Is one more “right” than another? Many of us mourn the lack of interest in church and faith in our culture, shaking our heads about those who consider themselves “spiritual, but not religious.” But many of our churches contain folks who are religious but not spiritual – that saps our vitality.
Is there room in the Life of God for both types – and for us, when we are both types? For these two sons are really two parts of one person, two ends of a continuum. Some of us are closer to one end than another; some hug the middle. If you’re more an over-promiser or an over-deliverer, are you able to love those on the other end of the spectrum? Might you bring to mind someone who irritates you because they don’t come through, and someone else who refuses to commit, but gets it done anyway… and pray for each to be fully blessed? Even if that person is you?
Jesus leaned toward the under-achievers in his parables – maybe because the over-achievers didn’t need as much encouragement, or because he knew how easy it is for the righteous to judge others. He needed to remind them that God loves whom God chooses. Jesus doesn't suggest that the father in the story loves one son more than the other – one just helps him out more. That’s the one I want to be.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
Showing posts with label legalism. Show all posts
Showing posts with label legalism. Show all posts
2-5-26 - The Spirit of the Law
You can listen to this reflection here. Sunday's gospel reading is here.
This Sunday’s gospel puts us in the front row at one of Jesus’ training sessions for his new disciples. After the "salt and light" chat, he switches gears: “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished.”
Since Jesus often argued with the standard bearers of the religious Law, we might conclude that he superseded the old revelation or “testament.” But I doubt Jesus would divide the scriptures into “new” and “old” the way we have. He articulates a continuity that frustrates our neat categories. Jesus seems to critique not the Law itself but the way the Law is interpreted. He accuses the Pharisees and other leaders of being heavy-handed and hypocritical in their expectations of people, emphasizing the “letter” of nitpicking rules while ignoring the spirit of love behind the whole of Torah.
Mostly, he pulls back the camera for a big picture view. When religious leaders want to stone an adulterous woman, he doesn’t talk about the law that permits her execution. He shows it is wrongly administered, indicting the accusers for ignoring their own sinfulness. When attacked for healing on the Sabbath, he reminds his detractors how they act when their families or possessions are at risk. He suggests that it is in interpretation that the leaders get it wrong.
The Law of the Lord was intended as gift, and instead became distorted and wielded as an instrument of condemnation – often by people who weren’t nearly as compliant as they expected everyone else to be. None of us immune to this – we hope for wiggle room in some areas, while in others we expect people to toe the line.
In what areas do you have high expectations of behavior from others – and from yourself? These may be the same areas in which high standards were expected of you by someone else, a parent or teacher or friend. One way of identifying those areas is by noticing what causes you to become indignant or self- righteous. Are you being invited to be more merciful?
And what are the issues about which you feel more lenient? What do you think God is saying to you about those areas – has God lowered standards, or do you just more fully understand God’s grace in those places?
We always have to hold in tension God’s righteousness and God’s mercy – we can never fully grasp how those two irreconcilables go together. But, happily for us, they do. Jesus did not seek to abolish the Law – only to show that no one is righteous enough to keep it, let alone hold it against others. Until he came along.
Jesus’ gift was to fulfill the demands of the Law in such a way that we are set free from its condemnation – and thus free to live fully into the Love at its heart. Let's try that on.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
This Sunday’s gospel puts us in the front row at one of Jesus’ training sessions for his new disciples. After the "salt and light" chat, he switches gears: “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished.”
Since Jesus often argued with the standard bearers of the religious Law, we might conclude that he superseded the old revelation or “testament.” But I doubt Jesus would divide the scriptures into “new” and “old” the way we have. He articulates a continuity that frustrates our neat categories. Jesus seems to critique not the Law itself but the way the Law is interpreted. He accuses the Pharisees and other leaders of being heavy-handed and hypocritical in their expectations of people, emphasizing the “letter” of nitpicking rules while ignoring the spirit of love behind the whole of Torah.
Mostly, he pulls back the camera for a big picture view. When religious leaders want to stone an adulterous woman, he doesn’t talk about the law that permits her execution. He shows it is wrongly administered, indicting the accusers for ignoring their own sinfulness. When attacked for healing on the Sabbath, he reminds his detractors how they act when their families or possessions are at risk. He suggests that it is in interpretation that the leaders get it wrong.
The Law of the Lord was intended as gift, and instead became distorted and wielded as an instrument of condemnation – often by people who weren’t nearly as compliant as they expected everyone else to be. None of us immune to this – we hope for wiggle room in some areas, while in others we expect people to toe the line.
In what areas do you have high expectations of behavior from others – and from yourself? These may be the same areas in which high standards were expected of you by someone else, a parent or teacher or friend. One way of identifying those areas is by noticing what causes you to become indignant or self- righteous. Are you being invited to be more merciful?
And what are the issues about which you feel more lenient? What do you think God is saying to you about those areas – has God lowered standards, or do you just more fully understand God’s grace in those places?
We always have to hold in tension God’s righteousness and God’s mercy – we can never fully grasp how those two irreconcilables go together. But, happily for us, they do. Jesus did not seek to abolish the Law – only to show that no one is righteous enough to keep it, let alone hold it against others. Until he came along.
Jesus’ gift was to fulfill the demands of the Law in such a way that we are set free from its condemnation – and thus free to live fully into the Love at its heart. Let's try that on.
© Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. Water Daily is also a podcast – subscribe to it here on Apple, Spotify or your favorite podcast platform.
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